Chardon church of Christ

Lessons From THe Tomb

Matthew 27: 57 – 66

A man was driving along the highway when saw a very large and very colorful rabbit hopping across the middle of the road. He swerved to avoid hitting the rabbit but unfortunately the rabbit jumped in front of the car and was struck by his car. The driver, being a sensitive man, as well as an animal lover, pulled over to the side of the road, and got out to check out the situation. Much to his dismay, the colorful rabbit was dead. The driver felt so awful, he began to cry.

A woman driving down the highway saw the man crying on the side of the road and pulled over. She stepped out of her car and asked the man what was wrong. 'I feel terrible', he explained, 'I accidentally hit this big, colorful rabbit and killed it. What should I do?'

The woman told the man not to worry. She knew what to do. She went to her car trunk, and pulled out a spray can. She walked over to the dead, limp rabbit, and sprayed the contents of the can onto the furry animal. Miraculously the rabbit came to life, jumped up, waved its paw at the two humans and hopped down the road. After traveling about 50 feet away the rabbit stopped turned around, waved and continued hopping down the road. After another 50 feet or so, he turned again, waved and hopped another 50 feet, again he waved.

The man was astonished. He couldn't figure out what substance could be in the woman's spray can. He ran over to the woman and asked, 'What is in your spray can?
The woman turned the can around so that the man could read the label. It said:
'Hair spray. Restores life to dead hair. Adds permanent wave.'

This morning I would like to look at the 27th chapter of Matthew and a few lessons we can learn from the tomb of Jesus.

The disciples must have been devastated. They had been inspired by Jesus’ teachings. And they had decided to follow Him. It had not been an easy road, but they had willingly left families, homes, & jobs to follow Jesus.

As they walked with Him they had seen amazing things. They had seen Him multiply a few loaves & fishes & feed the multitudes. They saw Him walk on water, & calm an angry storm.
They saw Him straighten crooked limbs & give sight to the blind. He even raised the dead back to life again. Truly, He was the Messiah that God had promised would come!

And a week prior, when He entered Jerusalem. People lined the streets and you could hear their jubilant “Hosannas” & watch as they waved palm branches & threw flowers before Him. Everything confirmed that THEY had followed the RIGHT man.

But now He is dead. How could they have been SO WRONG? What would they do now?
What do you do when your heart is filled with despair?
What do you do when your world falls apart?

Well, what did happen? And what lessons can we apply to our lives today? Our scripture text this morning is Matthew 27:57-66.
I. THE SCENE AT THE TOMB
A. To begin with, the Bible tells us that Joseph of Arimathea buried Jesus.
Listen to vs’s 57-58. “As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
“Going to Pilate, he asked for Jesus’ body,
and Pilate ordered that it be given to him.”
What do we know about this man named Joseph? We don’t know much, but we do know some things about him.

1. First of all, he was from Arimathea, a small town about 20 miles from Jerusalem. As towns go, Arimathea wasn’t very important, but Joseph himself evidently was.
In fact, Mark 15:43 tells us he was “...a prominent member of the Council...” (That’s the Sanhedrin, the supreme judicial authority of Israel who had illegally condemned Jesus to death).
But Luke 23:51 says that he was “...a good & upright man, who had not consented to their decision & action.”

2. Secondly, Matthew tells us that he was rich. I don’t know about you, but sometimes we act as if we think that Jesus came to minister only to those who are poor & down & out.
But Jesus Himself said, “And I, if I am lifted up from the earth, will draw all men to me.” (John 12:32) He came to minister not just to the poor but to the rich, also. TO ALL MEN!!!

3. Thirdly, Joseph had an acquaintance named Nicodemus who helped him bury Jesus. Listen to John 19:39, “He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh & aloes, about 75 pounds.”

Matthew 27:59-60 goes on to say, “Joseph took the body, wrapped it in a clean linen cloth, & placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb & went away.”
So Joseph & Nicodemus together buried Jesus. They shared the cost. Joseph paid for the tomb, & Nicodemus paid for the burial spices. Why did they do this?

4. The apostle John gives a reason when he writes in John 19:38,
“Now Joseph was a disciple of Jesus, but secretly because he feared the Jews.”
ILL. That reminds me of the little boy who had adopted a stray dog. Someone asked, “What kind of dog is that?” He answered, “He’s a police dog.” The man said, “He doesn’t look like a police dog.” The boy answered, “That’s because he’s in the secret service.”

There are some Christians who seem to be in the secret service, following Jesus at a distance. They want to be His disciples, but like Joseph of Arimathea, they’re not sure they want everyone else to know. So they keep their faith secret.
Maybe now, when it was too late, Joseph & Nicodemus were trying to make amends, by doing the only thing left to do - bury the body of Jesus.

B. But Joseph & Nicodemus weren’t the only ones at the tomb. Vs. 61 says, “Mary Magdalene & the other Mary were sitting there opposite the tomb.”

Do you realize that Jesus acted differently toward women than the average Jewish man? He treated women with respect. He acknowledged the presence of women. He spoke to them in public. No rabbi or Pharisee would have done that!
So, two women were there. They had been with others at the cross, weeping as He died. And now they were there as He was being buried.

C. Enemies of Jesus came to the tomb also.
Vs’s 62-63 say, “The next day, the one after Preparation Day, the chief priests & the Pharisees went to Pilate. ‘Sir,’ they said, ‘we remember that while He was still alive that deceiver said, ‘After 3 days I will rise again.’’

Now think about that.
The enemies of Jesus remembered that He had predicted His resurrection. And because His enemies remembered, they said to Pilate in vs’s 64-66,
“So give the order for the tomb to be made secure until the third day. Otherwise, His disciples may come & steal the body & tell the people that He has been raised from the dead. The last deception will be worse than the first.”

“‘Take a guard,’ Pilate answered. ‘Go, make the tomb as secure as you know how.’ So, they went & made the tomb secure by putting a seal on the stone & posting the guard.’”

ILL. James Stuart, the writer, says that the most pathetic sentence in human literature is that of Pilate to the priests, “Go, make the tomb as secure as you know how.”
Stuart asks, “What would you say to a man who stands in the gray of dawn & says to the rising sun, ‘Stop! You cannot soar into the heavens today’?

“Or what would you say to a man who stands on the beach & draws a line in the sand & says to the tide, ‘Halt! You cannot cross this line’?
You would say to each of them, ‘You are mad!’
So what do you say to Roman soldiers who stand with spears in hand, guarding the tomb which holds the Lord of Life, trying to keep Him from rising from the dead? “

ILL. A hymn writer wrote:
See the tomb where death had laid Him, Empty now, its mouth declares; “Death & I could not contain Him, For the Throne of Life He shares.”
Come & worship, come & worship, Worship Christ, the Risen King!

 

And as we worship, there are 4 lessons we should learn. The first one is: “Be realistic. The Christian life can be an emotional roller coaster.”
For the disciples it was exactly that. For them, Palm Sunday was a mountain-top experience. Then came Friday & the cross. And then Sunday & the resurrection. Up & down, up & down, & up again.
There are some who believe that once we become a Christian our troubles will be over, & everything will be wonderful from then on. But as we mature in the faith, as we learn to be realistic about our lives, we can say with the apostle Paul,

“I have learned the secret of being content in any & every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength” [Philippians 4:12-13].

B. Here’s a second lesson: “Be patient. Desperate circumstances sometimes can be quickly reversed.”
For the disciples it took only 3 days. On Friday they are in deep despair, but by Sunday night they’re on top of the mountain because of the resurrection. So sometimes things can be quickly reversed.

Sometimes we wonder: “Why does God allow us to find ourselves in desperate circumstances?” The answer ought to be clear: God allows us to experience desperate things in life so that we’ll turn to Him.
Oftentimes it is only when we’re desperate or in despair, that we really recognize our need of God.

ILL. Why did God allow Moses to reach the shore of the Red Sea with Pharaoh’s army in hot pursuit? So that the people would turn to God for help.
Then God parted the waters of the Red Sea & the children of Israel walked across on dry ground.
Why did God permit Joseph to spend years in an Egyptian prison? So that he would depend completely on God. Then God gave him the meaning of Pharaoh’s dreams & soon he is the Prime Minister of Egypt.

Why did God allow Jonah to be thrown overboard into a stormy sea? So that He could send His special fish to rescue him & vomit him up on the shore nearest Nineveh. Then he could preach the message of God to the people of Nineveh.

C. Here is the third lesson: “Be faithful, even when God doesn’t change your circumstances.”
I think the ultimate test of faith is not “What do we do when the problems are taken away?” The ultimate test of faith in our lives is “What do we do if the problems are not taken away?”

ILL. Maybe you’re dealing with cancer, & there’s no cure. And every day you experience the pain & face the uncertainty of the future.
Maybe you have a spouse or parent with Alzheimer’s. You’ve been dealing with that now for months & it just goes on & on.
Maybe you have a home situation filled with stress & tension, & there seems to be no solution to it.

The Bible tells us in 1 Peter 1:6-7, “So be truly glad! There is wonderful joy ahead, even though the going is rough for a while down here. These trials are only to test your faith, to see whether or not it is strong & pure.”

D. And the fourth lesson is: “God’s plan may be better than all of our plans.”

 

ILL. Becky Pepper tells the familiar children’s story: “Once Upon A Mountaintop.” It’s about 3 little trees growing on the top of a mountain.
These trees were talking together one day. (Remember that In children’s stories trees can talk with one another.)
One tree said to the others, “What do you want to be when you grow up?”
One answered, “Well, when I look up at the heavens & see the stars sparkling in the sky, I think to myself, ‘I’d like to be a treasure chest that holds diamonds & precious stones.’”

The other one said, “Well, when I grow up, I want to be part of a giant ship that sails across the sea carrying kings & queens to important destinations.”

Then the one who asked the question in the first place said, “When I grow up I just want to stay right here. I want to grow tall & straight, pointing to the heavens so that everyone who comes up on the mountain will look at me & think of God.”

Over the years the trees grew & grew. Finally, men came & cut the trees & took them down from the mountain.
The first one was delighted to find that he was being taken to a carpenter’s shop. But he was devastated when he discovered that he was not going to be made into a treasure chest, but rather, into a feeding trough.
And instead of holding precious stones, he would hold hay & feed for animals. And animals would come & slobber over him.

The second one was delighted to find that he was being taken to the seaside. But then he was devastated to discover that he was not going to be part of a giant ship, but just a tiny fishing boat. And his cargo would not be kings & queens taken to important places, but dead, smelly fish.
The third tree was disappointed that he was cut down. He had just wanted to stay on top of the mountain. He was even more disappointed when he was cut into beams that were placed in a stack of lumber & forgotten.

Years passed, & one day 2 people came into the stable where the young feeding trough had now grown old & worn through years of use.
The old feeding trough watched as the woman gave birth to a baby, wrapped him in swaddling clothes, & then laid him in the feeding trough. And he thought to himself, “I am a treasure chest, because now I hold the most precious thing that has ever come into this world.”

More years passed, & one day the second tree was sailing across the Sea of Galilee. On board were strangers, mostly fishermen.
Suddenly the winds came up & blew fiercely, & the waves began to beat against the little ship. Then one of the men stood up & said, “Peace, be still.” And the little ship suddenly realized that his task was not to carry kings, but the King of Kings & Lord of Lords.

A couple more years passed & one day the third tree was yanked from the lumber pile, & placed on the shoulders of a man who had to carry it through jeering crowds toward a hill called Calvary.
When they got there the beam was tossed to the ground, & the man was placed upon it. Then it felt the penetration of the nails driven through the man’s hands, & into its wood.
And as the people gathered around cursing & mocking the man, the poor tree felt ugly & hated, too.
But then the man was taken down & buried in a tomb, & on the third day raised from the dead. And the tree said, “Now I know that every time men look at ME they’ll think of God.”
INVITATION

 

Sermon Contributor Melvin Newland

God Is Helping You, But Who Will You Help?

Acts 24:22-25:12

INTRO: Good morning, Church. In Acts 24 last week, we saw the apostle Paul being charged with four counts of breaking Jewish Law and his accusers hired a very clever lawyer to bring a case against him.

Even though they wouldn’t admit it, Paul knew exactly what the real charge was.
He invited those Sadducean accusers who were present to step forward and show the error in his one statement before the Sanhedrin, "concerning the resurrection of the dead."

With the courtroom procedures under way, Luke continues and tells us in Acts 24:22-23 – “But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said, "When Lysias [ly-se-us] the commander comes down, I will make a decision on your case.'' So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him.” [NKJV]

An astronomer, on his way to give a lecture, discovered that his seatmate on the airplane was a preacher. Early in the conversation he assured the preacher that he knew everything about religion he needed to know. The preacher expressed delight and asked where the scientist had studied religion and how much he had read in the Bible. "Oh, no," the astronomer replied, "I've never studied theology, and I don't read the Bible, but I know the Golden Rule, and I figure that's enough religion for me."

"Well, on that basis," declared the preacher, "I guess I know all about astronomy." The scientist laughed and asked the preacher what he knew about the cosmos, to which the minister replied gravely, "Twinkle, twinkle little star; how I wonder what you are."

I. You have heard it said that a little knowledge can be a dangerous thing, but in this case, we could safely say that a little knowledge can win the day.

A. Luke tells Theophilus that Felix had a good knowledge of the Way but I wondered, just how did he get that knowledge?

1. We are not told directly here, but scholars point out that Caesarea was the place where a prominent centurion, Cornelius, had been converted. It was also where Philip the evangelist and his four daughters lived, and where there were probably many Christians.
2. Felix may have known many of these, hence it is not unreasonable at all that he should have had a great deal of information about the Way.

B. Felix delayed judgment until Lysias would come to give his testimony. Certainly for any judge it is a good thing to have all the testimonies heard before making a decision.

1. We are told that Felix directed the centurion in charge of Paul to grant him basic freedom to be with his friends and have someone attend to his needs. This indicates the favorable impression made by Paul on Felix as seen in the unusually lenient treatment accorded the prisoner.
2. We may think that this was good of Felix to allow all the testimonies to be heard first before making any judgment, but as we are about to find out, there is a strong possibility that he was merely delaying the situation in the hope of receiving a bribe from the Christians.

C. Luke tells us next in Acts 24:24-27 – “24. And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ. 25. Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, "Go away for now; when I have a convenient time I will call for you.'' 26. Meanwhile he also hoped that money would be given him by Paul, that he might release him. Therefore he sent for him more often and conversed with him. 27. But after two years Porcius Festus succeeded Felix; and Felix, wanting to do the Jews a favor, left Paul bound.”
D. When Felix returned to Caesarea with his third wife Drusilla, who was one of the three daughters of Herod Agrippa l, he called for Paul to come tell him more about "the faith in Christ."

1. Like all of us should be able to do, Paul was ready to give the reason for the hope that he had in Christ Jesus. He presented the case for righteous living, along with consideration of the importance of self-control. Luke records that Paul also warned of the coming judgment, in which every man will be judged based upon his works. That discussion terrified Felix and moved him to send Paul away, saying he would call for him again at a more convenient time.
2. Historians do tell us that after Felix’ removal from office, Drusilla and their son, perished in the eruption of Vesuvius in AD 79. Jewish historians also tell us that Felix did call for Paul to come and converse with him often, secretly hoping to receive a bribe to release him. Here in verse 26 is revealed the real reason Paul was not set free when it was obvious he did nothing wrong.

E. In verse 27 it seems that after two years of waiting, Felix was relieved by Festus, but Felix left Paul in prison to earn some special favor from the Jews.

1. There is no record in scripture of Lysias ever coming to give his testimony. From history records, it seems Felix had been recalled from his post due to an outbreak of strife between the Jewish and Gentile elements of Caesarea, in which Felix' intervention with troops led to the slaughter of many Jews.
2. Through the intervention of his brother, Felix received no punishment beyond that of removal from office, which was then taken by Festus.

F. We find today that the widespread preaching on the subject of eternal judgment has subsided or disappeared altogether in many churches; but right here is seen the power that convicted sinners like those who heard Paul. If modern churches are to have any convicting power, then when the gospel is preached it needs to include the word of God on the judgment.

1. We should understand though, that nothing has changed today when it comes to people listening to the gospel. People are more than happy to set aside time in their lives to talk about how much God loves them. They are thrilled to contemplate all sorts of things they consider “spiritual”... But as soon as we begin to speak about judgment, their reaction is the same as Felix’. It terrifies them, and suddenly, it’s never a convenient time to speak to them.
2. The truth is the truth, folks, the gospel is the gospel and part of the gospel message is the return of Christ which will include… judgment.

II. 2 Corinthians 5:10 we read – “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”

A. “For we must all ...” This means everybody who ever lived, or ever will live, upon this earth. There are those who have difficulty with this verse. The problem does not lie in what Paul taught here, but in the theory of justification by "faith only". The blunt truth is that this verse is not merely "inconsistent" with the theory of justification by "faith alone"; it is a dogmatic contradiction of it. Hence some attempt to spin this as something different from the final judgment. Yet in the New Testament there is only one judgment.

1. In Matthew 12:36 Jesus says; “But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.”
2. In Matthew 12:41 we are told; “The men of Nineveh will rise in the judgment with this generation and condemn it,…”
3. Paul in Acts 17:30-32 says “30. "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31. "because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.'' And when they heard of the resurrection of the dead, some mocked, while others said, "We will hear you again on this matter.''” “He has appointed a day”
4. Romans 14:10 declares; “For we shall all stand before the judgment seat of Christ.” “All stand”
5. From these and other scriptures we may be absolutely certain that every person, including every Christian, shall in the last analysis be judged according to his deeds, whether good or bad. There will be no such thing in the judgment as a person of vile deeds being entered into heaven on the basis of "Well, after all, he was a believer!"

B. In this connection, however, it is appropriate to add that “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” 1 John 1:7. Yes, the blood of Jesus Christ cleanses us from all sin, “IF we walk in the light”.

III. Let’s look at what scripture tells us is going to happen when Christ returns. Turn in your Bible to Matthew 25:31-36.

A. This scene presented by Jesus is one of the most awesome revelations brought to mankind by the Savior. Those who hope to avoid the fate of the unrighteous and aspire to enter the home of the redeemed, should take deeply into their heart the words of Christ who said; “31. "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32. "All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33. "And He will set the sheep on His right hand, but the goats on the left. 34. "Then the King will say to those on His right hand, `Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35. `for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36. `I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'”
B. The first thing which is going to happen when Christ returns is that He is going to take a seat. This is not teaching that Christ will sit upon the throne of His glory only upon the occasion of His second coming. He already sits at the right hand of God ruling over spiritual Israel, which is the church. The expression, "then" shall he sit, refers to a special sitting for the great judgment. He is already upon the throne of His glory; but on that day… He will be visibly so, and every eye shall see Him, and they shall look upon Him whom they pierced.

1. We are told He will come in His glory AND all the holy angels with Him. When the Son of Man comes, He will sit on His glorious throne. “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.”
2. It’s then according to 1 John 3:2 that His deity will be clearly visible to all, “for we shall see Him as He is.”

C. The second thing which is going to happen when Christ returns is that all the nations will be gathered before Him and He will separate… He will separate all nations.

1. Make no mistake about it, folks, when He comes it’s for judgment and no-one is going to escape because Jesus uses the word ‘All’.
2. All nations will be gathered, and separation will occur. All that are in the tombs will hear His voice, and ALL shall stand before His judgment seat. In other words, this great division will be universal and discriminating.

D. The third thing which is going to happen when Christ returns is that He will speak.

1. When the Son of Man comes, He will say to those on the right, “Come, you blessed of My Father” To be blessed by the Father means that the sheep are saved and it is upon them that grace and mercy are bestowed, through which they escape God’s wrath. He will also say to them, “ inherit the kingdom prepared for you from the foundation of the world:”
2. To the goats on the left, He will say according to Matthew 25:41 – “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:”

E. Folks, Christ is coming, and it’s not a question of when, as many people seem to want to make it. It’s a question of… are we ready?
Are we feeding the hungry?
Are we giving water to the thirsty?
Are we inviting strangers to come in?
Are we clothing people who need clothing?
Are we looking after the sick and visiting people?
Because if we’re not, then we too like Felix have lots of reasons to be terrified. By the way, those who think they find in these words of Jesus an excuse for making Christianity a mere matter of social charity, should look again.

IV. Meanwhile Paul is still in prison and Luke continues in Acts 25:1-5 – “1. Now when Festus had come to the province, after three days he went up from Caesarea to Jerusalem. 2. Then the high priest and the chief men of the Jews informed him against Paul; and they petitioned him, 3. asking a favor against him, that he would summon him to Jerusalem while they lay in ambush along the road to kill him. 4. But Festus answered that Paul should be kept at Caesarea, and that he himself was going there shortly. 5. "Therefore,'' he said, "let those who have authority among you go down with me and accuse this man, to see if there is any fault in him.''”

A. After only three days in the province, Porcius Festus went to Jerusalem. It was there that the high priest and some of the members of the Sanhedrin approached him about bringing Paul up to Jerusalem for a trial. Again and again we have seen throughout these last couple of chapters in the Book of Acts, these so-called religious leaders intending to have Paul assassinated along the road.

1. Like we saw last time God protected Paul. We see this in the fact that Festus said Paul would remain in Caesarea, because Festus was going there anyway. Festus urged those in authority to come present their charges before him there.
2. We marvel at the lengths these leaders are going to, to have Paul killed. They plot and scheme, they lie and bring false accusations. You know if we didn’t know better, we would think they had an issue with Paul.

B. Paul once again is called upon to defend his case. We are now at verse 6. Acts 25:6-8 – “6. And when he had remained among them more than ten days, he went down to Caesarea. And the next day, sitting on the judgment seat, he commanded Paul to be brought. 7. When he had come, the Jews who had come down from Jerusalem stood about and laid many serious complaints against Paul, which they could not prove, 8. while he answered for himself, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.''”

1. Luke says that in ten days or so, Festus went to Caesarea, sat on the judgment seat, and called for Paul to be brought before him.
2. The Jews who were on a mission to get rid of Paul once and for all, also appeared before the judgment seat and brought serious charges against him.
3. Once again Paul told them clearly that he had not committed offence against the Jews, the temple or Caesar.
4. What happens next is another part of the fulfillment of God’s plan to get Paul to preach the gospel in Rome.

C. Acts 25:9-12 – “9. But Festus, wanting to do the Jews a favor, answered Paul and said, "Are you willing to go up to Jerusalem and there be judged before me concerning these things?'' 10. Then Paul said, "I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. 11. "For if I am an offender, or have committed anything worthy of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar.'' 12. Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar? To Caesar you shall go!''”

1. Festus, to establish good relations with the Jews, asked Paul if he would appear before him in Jerusalem to be judged. Paul answered that he had done nothing wrong, as Festus well knew, and, as a Roman citizen, would remain before Caesar's judgment seat. You see, for all their cunning, the priests overreached themselves by alleging Paul's offence against Caesar; for Festus could hardly have let that charge be tried by the Jews.
2. Paul’s honesty and his clear conscience is heard when he says that he was willing to die if he was guilty of some offence worthy of death but would not be given up to the Jews if innocent. What did Paul do? He appealed to Caesar. I suspect Paul’s abrupt appeal to Caesar must have come as a surprise to Festus. Having his very first case appealed to Caesar was not exactly the way he would have hoped to begin his term as governor. Still, it did get him "off the hook" with regard to those whom he sought to please in Jerusalem; and he was probably pleased that Paul had appealed.
3. Festus consulted with his advisors and then said Paul would go before Caesar as requested. Every Roman citizen had a right of appeal from lower tribunals in the empire to the final court of the emperor; and once an appeal was registered, it had the effect of stopping all further litigation and transferring the case to Rome. God was working in the background all the way through this to get Paul where Paul really wanted to go.

D. If you recall it was earlier in Acts 23:11 that “… the Lord stood by him and said, "Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.''” The Lord gave Paul comfort and ratification of the witness Paul bore in Jerusalem. Then the Lord confirmed that Paul should also bear witness in Rome.

CONCLUSION:
In many ways we too are on a journey to a great city, but it’s not Rome, its heaven.
Hebrews 13:11-14 – “11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13. Therefore let us go forth to Him, outside the camp, bearing His reproach. 14. For here we have no continuing city, but we seek the one to come.”
Just as God was using many people to help Paul get to Rome, He is using His church today to help get us and others to heaven. The only way that is going to happen is for us to work together with God and with each other.

It’s a bit like the little boy who was flying a kite and we imagine an argument about who was actually doing the flying.
The sticks which made the frame of the kite said, "I am flying the kite.”
The paper around the frame said, "No I’m flying the kite.”
The tail said, “Without me the kite would not fly, I am flying the kite.”
The little boy insisted that he was flying the kite.
In the background the wind whispered, "No I’m flying the kite.”
The truth is folks, they all flew the kite together.
If the sticks had broken, or if the tail got caught in a tree, if the paper had torn or the wind stopped blowing, the kite would have come down.
Each had a part to play.

You don’t need to be a mastermind to understand the point. Each one of us has work to do, and if we are going to be successful in getting ourselves into that eternal city and take as many people with us as possible then we all have to work together to that goal.
1 Corinthians 3:6-9 – “6. I planted, Apollos watered, but God gave the increase. 7. So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. 9. For we are God's fellow workers; you are God's field, you are God's building.”
They were one in mutual love and respect for each other, one in purpose, one in status as God's servants, and one in their reliance upon the Lord who would reward both.

Between us we have the work of visiting, giving, preaching, and countless other jobs to do to make sure the church and its work is successful. For that to happen we first must all work together and each do what we can to help.
You can’t do it all on your own.
I can’t do it all on my own.
It is a matter of teamwork.

God provided help for Paul to eventually get to Rome.
God is providing help for us all to get to heaven, but the question I will ask you is; who will you help today to get to heaven?
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We learn from the New Testament how to be saved. We need to hear the word; believe in Jesus; repent of our sins; we must confess our belief that Jesus is the Son of God; and be baptized for the remission of our sins… If we follow these steps, the Lord adds us to His church.

If anybody needs to respond, either to dedicate themselves to Christ, be buried with Him in baptism, and become a part of the work He has for us; or if you need to ask for prayers on your behalf, won’t you come forward as we stand and sing our Invitational song.

 

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Reference Sermon: Mike Glover

Courage

Acts 24:1-22

INTRO: Good morning church. In the book of Acts we have read about Paul’s journeys in the past few years. We also recently considered the subject of Worry and that of Patience. If you recall, in both of those lessons we turned to the example of Paul and what he has said. Today I want to look at what is described in Acts 24. Our text will be verses 1 through 22.

The Apostle Paul’s life was being threatened almost every single day, it seems. He’s been passed from pillar to post by the authorities. He had times in his life when he thought he would never fulfill his ambition to go to Rome to preach the gospel.

In spite of the difficulties he faced Paul never lost his grip on the truth. He understood that pain and suffering doesn’t mean that God has left you. Paul learned that God was one step ahead of the game concerning his life and when God said to him you’re going to Rome to preach, he knew that God stands by His promises.

I. In Acts, near the end of chapter 23, we had read about Paul being held in prison and the commander is warned by Paul’s nephew that there were more then 40 men who were waiting to kill Paul. Let’s quickly review that situation. Acts 23:20-21 – “And he said, "The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to inquire more fully about him. "But do not yield to them, for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him; and now they are ready, waiting for the promise from you.”

A. Being warned, the commander called two of his officers and told them in verse 23ff; “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea at the third hour of the night; and provide mounts to set Paul on, and bring him safely to Felix the governor.” The commander had a bit of a problem didn’t he? He could not let Paul, a Roman, be killed by a mob because it would reflect badly on his ability to protect citizens. Nor could he confront the mob directly lest a riot take place. The whole force was 470 men; and their departure at the third hour of the night (9:00 P.M.) was thus well ahead of any request the chief priests might send to him the next day. The size of the escort was so large as to quench any thought of the forty conspirators of following it, overtaking it, and murdering Paul anyway.
B. In verse 25 begins the letter the commander wrote to the governor; “Claudius Lysias, [ly-se-us] to the most excellent governor Felix: Greetings. This man was seized by the Jews and was about to be killed by them. Coming with the troops I rescued him, having learned that he was a Roman. And when I wanted to know the reason they accused him, I brought him before their council. I found out that he was accused concerning questions of their law, but had nothing charged against him worthy of death or chains. And when it was told me that the Jews lay in wait for the man, I sent him immediately to you, and also commanded his accusers to state before you the charges against him. farewell.”
C. Some interesting things to note here besides the fact we now know the commander’s name, Lysias [Ly-se-us]. This is a classic example of a distortion of truth to serve selfish and political ends. "Having learned that he was a Roman ..." implies that the rescue was made to prevent harm to a Roman citizen, whereas Lysias did not even know that Paul was a Roman until after he had illegally bound him, a fact left comfortably out of sight in his letter.

1. Looking at this report of the document I suspect it is genuine as is evident in every nuance of it. This was politics as it was played in the Roman Empire in those days. I strongly suspect that the same old game goes on in this age as well.
2. Significantly, Paul is sent to Felix, not as a criminal, but as a fellow citizen, rescued. I think that if an honorable man had held the office entrusted to Felix, Paul would have been released at once.

D. Next in verse 31-33; “Then the soldiers, as they were commanded, took Paul and brought him by night to Antipatris. [anti-pat-rus] The next day they left the horsemen to go on with him, and returned to the barracks. When they came to Caesarea and had delivered the letter to the governor, they also presented Paul to him.” Antipatris is roughly 40 miles from Jerusalem and 26 miles south of Caesarea. The whole contingency of 470 men made the march to Antipatris then the next day part of them continued to Caesarea with Paul.
E. In verse 34 Felix reads the letter; “And when the governor had read it, he asked what province he was from. And when he understood that he was from Cilicia, [si-lis-ea] he said, "I will hear you when your accusers also have come.'' And he commanded him to be kept in Herod's Praetorium.” Some translations say Herod’s palace. Felix asked what province Paul was from to determine if Paul came under his authority. Paul’s accommodations are not those of a person accused of a vicious crime.

II. Now as chapter 24 starts, we find the apostle Paul in Governor Felix’s control and under guard until the Jews arrive to present their case against him. That’s what we are going to read next. The Jews didn’t come alone, they came fully prepared, and brought a very smart orator with them.

A. We going to read about that as we catch up with Luke’s report in Acts 24:1-4 – “Now after five days Ananias the high priest came down with the elders and a certain orator named Tertullus. [ter-tull-us] These gave evidence to the governor against Paul. And when he was called upon, Tertullus began his accusation, saying: "Seeing that through you we enjoy great peace, and prosperity is being brought to this nation by your foresight, "we accept it always and in all places, most noble Felix, with all thankfulness. "Nevertheless, not to be tedious to you any further, I beg you to hear, by your courtesy, a few words from us.”[NKJ] Other translations use “advocate” or “lawyer” instead of “orator”. Strong defines “Tertullus” as “triple-hardened”.
B. Luke tells us after five days, the high priest, the elders and this smart lawyer, presented themselves before Governor Felix to bring a formal charge against Paul. I said this lawyer was smart and he is. Notice in the text the way Tertullus begins talking to Felix.
C. He uses flattery with Felix, he softens him up by telling him how wonderful he is. He refers to the peace that Felix had brought to the land under Roman authority. Like all smart lawyers who want people on their side he does not mention anything negative, such as the Jews resentment of Felix.
D. I don’t know about you but people like that make me queasy. I honestly have difficulty interacting with them because I know they are after something. It’s usually not until after you’ve listened to them for a few minutes, just praising you and telling you how wonderful you are that they finally get to the point. I wish they would just get to the point. What do they really want? Just like this lawyer, you know they want you on their side for something. I have difficulty trusting someone like that. I find their approach devious and deceitful.
E. I’m reminded of Psalm 5:9 says; “For there is no faithfulness in their mouth; Their inward part is destruction; Their throat is an open tomb; They flatter with their tongue.”
F. Tertullus is very clever in his words to get Felix on his side, even to the point where he tells Felix that he will state his case briefly. In other words he doesn’t want to take too much of Felix time.

III. Tertullus presents his case before Felix in Acts 24:5-9 – “"For we have found this man a plague, a creator of dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple, and we seized him, and wanted to judge him according to our law. But the commander Lysias [Ly-se-us] came by and with great violence took him out of our hands, commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him.'' And the Jews also assented, maintaining that these things were so.”

A. They accused Paul of four things. Briefly stated: Paul was accused of being (1) a pest, (2) an insurrectionist, (3) a ringleader of the Nazarenes, and (4) one who had attempted to profane the temple. All these charges except No. 3 were unspecific, and even it was unsupported by any evidence.
B. After hearing all the accusations the lawyer urges Felix to "examine" Paul. What does that mean? I’m not certain, but in researching this I found several scholars suggesting that examining Paul meant scourging him. In other words they wanted Felix to “beat the truth out of him”.
C. Notice again how clever this lawyer is. He doesn’t even mention anything about Paul’s Roman citizenship. If the scholars are correct that scourging was intended, and if they had scourged Paul at this point, Felix would be guilty of breaking Roman law. The lawyer didn’t even mention that. The lawyer is very selective with the truth.

1. The onslaught against Paul continues. Isn’t it amazing how far people will go to get rid of someone they don’t like? Nothing has changed. There are still people today who are very selective with the truth and they will do anything and say anything to discredit someone. They will go to any lengths to get someone out of the way, especially if you say something against their traditions and practices.
2. Especially if you say something which effects their comfort zones. These people are happy with their traditions and practices. They are comfortable in their beliefs. This guy named Paul from Tarsus comes along and starts rocking their boat. Let me tell you, folks, the truth will always rock your boat, especially if you do not want to hear it.

D. Jimmy, age 10, and his sister Taylor, age 13, were always teasing each other. One day, Jimmy was getting "sensitive" about things his sister was saying to him. His grandmother reminded him that he had said the same sort of things many times in the past. With quiet reflection Jimmy said: "But it doesn't hurt as much coming out of my mouth as it does going into my ears."
E. These religious leaders didn’t want to hear the truth because the truth hurt them. While all these accusations were being presented to Felix our “friends” the high priest and elders affirmed the truthfulness of the case presented by their lawyer. Next, just like in any courtroom today, the judge needs to hear both sides of the story.

IV. Luke continues and tells us about Paul’s defense in Acts 24:10-13 – “Then Paul, after the governor had nodded to him to speak, answered: "Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. Nor can they prove the things of which they now accuse me.”

A. Even today in our courtrooms no one is allowed to speak unless the judge gives permission. Since Felix was the judge on this occasion, Paul waited to get permission to speak before he began his defense.
B. Paul began his defense by saying that it was a pleasure to be able to state his case before a person who had years of experience in judging matters involving the Jews. Note Paul's use of "judge" rather than " governor."
C. Remember that the first accusation against Paul was they accused him of being a troublemaker. In his defense Paul says, he had only been back in Judea for 12 days, with the last 5 of those being spent in jail. In other words Paul would be hard pressed to be a trouble maker in such a short space of time. Paul said they didn’t find him in the temple disputing with others or stirring up the crowd.
D. As for the accusation of being a rebel against Rome, Paul is saying, he wouldn’t have had time for that and there was absolutely no proof of it either. Paul's emphasis here is directed to the charge of creating an insurrection which is the only thing Felix would have been the slightest concerned about anyway. Paul also said they couldn’t prove their charge of trying to desecrate the temple. Paul was telling the truth and as we are about to read, he’s going continue to tell the truth, even though he knows his accusers won’t like it.

V. Acts 24:14-16 – Paul says; “But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. This being so, I myself always strive to have a conscience without offense toward God and men.”

A. When they accused Paul of being a ringleader of the Nazarenes, Paul didn’t hide the fact that he worshiped God according to the “Way”, which his Jewish accusers called a sect. Implicit in the name “Way” is the trueness and rightness of it. There are many ways of sin, but only one way of eternal life. If Paul was going to plead guilty to anything, he pleaded guilty to worshipping the God of the Jewish fathers. Paul's use of this expression, having the meaning of "our hereditary God," had the purpose of establishing the legality of Christianity under Roman law. Thus, Paul asserts that, according to Roman law which allowed all men to worship the gods of their own nation, he is not open to any charge of irreligion.
B. He pleaded guilty to believing all that was written in the Law of Moses and the prophets. He readily admitted that he based his hope in God, just as his accusers did. God who would raise both the righteous and wicked from the dead. Because of that belief, Paul said he tried to live with a clear conscience offending neither God or man. Throughout all of Paul's epistles, as here, Paul never failed to present Christianity as fully identified with all the types and shadows of the Old Testament, being in fact the fulfillment of all that was intended by everything in the old institution. Christians are the true Israel. Christ is the Prophet like unto Moses. Christ's teaching is the New Covenant. And yet the New is identified with the Old.

VI. Paul was practicing what Peter preached in 1 Peter 3:15-16 – “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.” Paul gave them a reason for his hope. Paul did that in a gentle way. He showed them respect with his words, and he kept a clear conscience as these people were speaking maliciously against him. That’s what speaking the truth does. The truth has nothing to hide.

A. Truth exposes falsehood and some people don’t like that. Folks, one of the problems that people who fabricate the truth face… is their conscience.
B. For the life of me I don’t know how people who fabricate truth can sleep at night. How can they sleep knowing they have presented something as truth and knowing it is not? How can their conscious let them sleep knowing they have falsely accused someone of something?

1. A mother asked her son Jimmy if he knew the difference between "conscious" and "conscience." He said, "Sure, Mom. Conscious is when you're aware of something. Conscience is when you wish you weren't."
2. Someone once said that, "Conscience is the clearness of eternal light and the mirror of the majesty of God."
3. My point is this, our conscience does one of two things for us; it either helps us to live a life which is pleasing to God with a clear state of mind, or it convicts us of sin and makes us feel guilty. Paul’s conscience is clear. How about ours?

C. Maybe we’ve said something to someone which we knew wasn’t the entire truth and now that plays in the back of our mind. Maybe we’ve done something which we knew was sinful but haven’t confessed it to God or repented of it. Maybe we’ve said, ‘yes, I will go to a meeting’ but we know in our heart that we have no intention of going.

1. Maybe we’ve lied to someone about why we couldn’t come to worship and we feel bad for lying. Maybe there was someone who needed help and we know we could have helped them, but we gave some excuse and now we feel bad for letting them down in their time of need.
2. Folks, the list could go on and on. If this applies to us today then we have the need ask God to forgive us. And that’s the important part. We, as Christians, need to clear our conscience.

VII. Hebrews 10:19-23 – says “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.”

A. God sent His Son Jesus Christ to die for us and spill His blood for us, so that we can be free from a guilty conscience. A person doesn’t feel guilty when they have done nothing wrong. It’s only when their conscience is pricked that guilt comes along. Paul did nothing wrong, that’s why he had a clear conscience.
B. He lived his life to please God. He’s didn’t rely on himself for it; he relied on the blood of Christ for that clear conscience. Paul also understood this important point, he knew that a clear conscience did not make him innocent of sin. He understood that.
C. In 1 Corinthians 4:4 Paul says, “For I know nothing against myself, yet I am not justified by this; but He who judges me is the Lord.” That is; “My conscience is clear, but that does not make me innocent. It is the Lord who judges me.” Folks, Paul was clear in his mind about who he was and what he was, and so he carries on his defense before Felix and says in Acts 24:17-18 - “Now after many years I came to bring alms and offerings to my nation, in the midst of which some Jews from Asia found me purified in the temple, neither with a multitude nor with tumult.”
D. After some five years in other parts of the world, Paul had returned to Jerusalem with a gift for the needy of the Jewish nation. He says in his defense that he didn’t defile the temple. They found him there after he had completed his vow of purification which again we know as being true. That’s what he did.

VIII. Something else to think about. Some people are very good at getting others to do their dirty work, or providing the bullets, as we say, for someone else to use. People who provide the bullets can become experts at avoiding the conflict which they cause.

A. That’s because they haven’t got the courage to speak to you face to face. As we look at it in the religious sense, they don’t have the courage to obey the words of Jesus as we find them in Matthew 18:15 – “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.” Some people simply do not have the courage to do that.
B. I think it is important for us to remember and understand this because of what Luke tells us next in Acts 24:19-21 – “They ought to have been here before you to object if they had anything against me. Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council, unless it is for this one statement which I cried out, standing among them, `Concerning the resurrection of the dead I am being judged by you this day.' ”
C. Paul suggested that there were some Asian Jews. (Acts 21:27), who brought the original charges against him, and stirred up the mob. He says those are the ones who provided the “bullets” in the first place; they should have been present for the case before Felix. They are long gone; they simply passed on the bullets for someone else to fire. Those who are shooting are far from innocent though.
D. Paul exposed what the real accusation was all about. He got to the point even when his accusers wouldn’t. He even invited those Sadducean accusers who were present to step forward and show the error in his statement. Paul said it’s "Concerning the resurrection of the dead I am being judged by you this day."

CONCLUSION:
Paul knew exactly why he was there. I suspect he also knew they wouldn’t admit it. Paul brought to them something they did not want to hear and so they decided to blame the messenger and remove him. We have seen this many times in history and we experience it in life. It is the act of lashing out at the (blameless) bearer of bad news. Anytime we are given bad news we tend to suspect the motivation of the person bringing it. In ancient times, messages were delivered in person by a human envoy. An easily-provoked receiver of the message could more easily vent anger on the deliverer of that unpopular message than on its author, and would literally… kill the messenger.

Just before we finish up let’s turn over to Matthew 21:33-39 – Jesus says; “There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. And the vinedressers took his servants, beat one, killed one, and stoned another. Again he sent other servants, more than the first, and they did likewise to them. Then last of all he sent his son to them, saying, `They will respect my son.' But when the vinedressers saw the son, they said among themselves, `This is the heir. Come, let us kill him and seize his inheritance.' And they caught him, and cast him out of the vineyard, and killed him.”

God sent the prophets with a message to His people, but they beat some, killed some, and stoned others. They killed the messengers.

God sent His Son with a message for His people, but they killed Him. They stoned Stephen to death. They put James to death with the sword. They killed the messengers.

Tradition says Peter was crucified, upside-down in Rome. The Apostle Paul was tortured and then beheaded by the Emperor Nero at Rome in A.D. 67.

Folks, we today are God’s messengers and we too should not be surprised if people want to come down on us. Before we give them a chance to do that, just remind them, ‘”Don’t shoot the messenger’, I’m only telling you what God wants you to hear and what you need to hear from God.”
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We learn from the New Testament how to be saved. We need to hear the word; believe in Jesus; repent of our sins; we must confess our belief that Jesus is the Son of God; and be baptized for the remission of our sins… If we follow these steps, the Lord adds us to His church.

Perhaps there is someone in the assembly today with the need to be buried with Christ in baptism. If you have never done these things, we urge you to do so today. If anyone has this need or desires the prayers of faithful Christians on their behalf, we encourage them to come forward while we stand and sing.

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Taken from sermon by Mike Glover

For Times of Uncertainty

Ephesians 5:19-20 & Psalms 103:1-22

Thinking about his childhood, an old farmer wrote: "I recall, as a little barefoot boy…, standing straight up in my classroom & repeating the 'Pledge of Allegiance.' Our nation was at war & times were hard.

"My teacher had lost her husband on the blood-washed shores of Normandy. As we bowed our heads for prayer she wept aloud. I did too. All the class joined in. I still remember her praying. She stumbled through one of the most moving expressions of gratitude & praise that ever emerged from a soul plunged in pain.

"Lost in sympathy & a boy’s pity for his teacher, I walked home very slowly that afternoon. Although only a child, I had profound feelings of gratitude for my country. . . my friends . . . my school . . . my church . . . my family.

"I swore before God that I would fight to the end to keep this land free from foes who would want to take away America’s distinctiveness & the joys of living in this good land. I have never forgotten my childhood promise. I never shall."

You know, there is so much in our lives as Americans that we take for granted. When I get up in the morning, I can step into my shower & enjoy the hot water.
Then I can get dressed, go out & get into my car & drive anywhere I want to go. When I get low on gas… I can pull into a gas station & fill up again…. for a small fortune nowadays … but we have that freedom.

Then when I go home, I can enter the house, flip a switch, & the lights come on. When I open my refrigerator … I’ll find all kinds of foods to eat. And like most Americans I tend to just take all these things for granted.

But that isn’t the way things have been in some of our cities. Riots have erupted, statues & memorials torn down, stores & businesses looted & burned, houses destroyed & people terrorized. Whether accidental or deliberate, people have been injured, & lives have been lost.
And the country that I, & millions of others, love & have pledged our allegiance to, is often under attack.

In the 103rd Psalm David starts out praising God & then says: “Praise the LORD, O my soul, & FORGET NOT all his benefits.” Psalm 103:2  If we forget God’s benefits - if we forget the blessings He’s given us - we can end up being ungrateful, taking what we have for granted.

We can become like the woman who walked into a grocery store a day before Thanksgiving & was very upset with the size of the turkeys that were left. She turned to the stock boy & asked snippishly, "Don't these turkeys get any bigger?" To which he calmly replied, "No ma'am. They're dead!”  That woman had more food in front of her than people in most 3rd world countries would ever see. And yet, she was angry because what she saw wasn’t BIG enough.

Back in 1988, a Polish worker named Jan Grzebski was hit by a train. He lived, but only barely. For the next 19 years he was in a coma.  He awoke in 2007 to a whole different world. 19 years earlier, Poland was a communist state. Grzebski noted that back then meat was rationed, grocery shelves were nearly empty, & there were huge lines at almost every gas station.  But 19 years later he awoke to a free nation where, he said, “There were people on the streets with cell phones, & so many goods in the shops it makes my head spin.”  These people had freedom & food & wealth greater than Poland had had in many years – and today we have over 2 million of Ukrainian citizens seeking refuge there.

One day a father of a very wealthy family took his son on a trip to the country with the purpose of showing him how poor people live. They spent a couple of days & nights on the farm of what would be considered a very poor family.  On their return, the father asked his son, "How was the trip?" "It was great, Dad." "Did you see how poor people live?" the father asked. "Oh yes, I did," said the son. "So, tell me, what did you learn from the trip?" asked the father.  The son answered: "I saw that we have one dog & they had four. We have a pool that fills half of our backyard, & they have a creek that stretches way past their property. We have lanterns in our yard & they have the stars at night.  "We have a small piece of land to live on & they have fields that go beyond our sight. We have servants who serve us, but they serve others. We buy our food, but they grow theirs. We have walls around our property to protect us, they have friends to protect them."
The boy’s father was speechless. Then his son added, "Thanks, Dad, for showing me just how poor we really are."

It makes you wonder what would happen if we gave thanks for everything we have, instead of worrying about what we don’t have.  If we don’t get into the habit of thanking God for what we DO have… we may soon become ungrateful because of what we DON’T have.   So the 103rd Psalm says: Get into the habit of being thankful - NOW! Get into the habit of NOT FORGETTING what God has given you.

Ephesians 5:19-20 tells us to " speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20giving thanks always for all things to God the Father in the name of our Lord Jesus Christ,

And 1 Thessalonians 5:16-18 says, 16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you.

Several churches in North Dakota were being served by an old circuit-riding preacher. The people were amazed at his ability to pray, for no matter what the circumstances were, he could always find something for which to be thankful.
As he made his rounds one cold, gloomy winter morning, he was late in getting to the church because of excessive snow drifts. But when he did get there, as usual he began the service with prayer.
The parishioners were eager to see what the old preacher could come up with to be thankful for on this dismal & frigid morning. "Gracious Lord," his prayer began, "we thank you that most days are not like today."

So… as you spend time considering the blessings which God has showered upon you & your family, what do you thank Him for? How has God blessed you?
For most of us I imagine that we thank Him for family & friends, for those who love us & care about us. We thank him for our homes, for our jobs in a time when too many are homeless & are looking for the essentials needed to survive.

And probably many of us thank him for our country & the blessings He has showered upon our nation over the years. I hope, also, that you include this church, its worship & its work – that we might be faithful & true to God and his plan of salvation.

In the 103rd Psalm … David praises God for forgiving his sins, healing all his diseases, redeeming his life from the pit, and crowning him with love & compassion.
Jesus emphasizes exactly the same thing in the Sermon on the Mount. In (Matthew 6:19-21) He says, “Do not store up for yourselves treasures on earth, where moth & rust destroy, & where thieves break in & steal.   “But store up for yourselves treasures in heaven, where moth & rust do not destroy, & where thieves do not break in & steal. For where your treasure is, there your heart will be also.”

What are our treasures? Well, in our text this morning … Psalm 103 … David says that his greatest treasure is knowing of God’s love & compassion for each of us.
He writes in verses 13 and 14, “As a father has compassion on his children, so the LORD has compassion on those who fear Him; for He knows how we are formed, He remembers that we are dust.”

Now David acknowledges that neither he – nor any of us – are worthy of God’s love. David goes on to say in vs’s 15-16 that “(our) days are like grass, (we) flourish like a flower of the field; the wind blows over it & it is gone, & its place remembers it no more.”
We’re not all that impressive, are we? We’re fragile & easily forgotten. And God knows that. He was the one who formed us from the dust of the earth. But when God formed us from that dust He formed us in His likeness.

You see, the Bible tells us that you & I are a special creation by God. Yes, we are fragile & easily forgotten by this world - but God will never forget us!
He loves us so much that vs. 4 of our text tells us He “…redeems your life from the pit and crowns you with love & compassion.”

As we read through the Bible we see stories of men & women who spent time in pits.
Jeremiah was thrown into a pit where he sank into the muck up to his armpits.
And Daniel was thrown into a pit that we know was a lion’s den.
Then there was Joseph, whose brothers threw him into a pit with the intention of killing him - but then changed their minds & sold him into slavery instead.
Those were literal pits that God rescued them from.
But there were other “pits” that weren’t so literal, but were equally depressing:
David spent several years hiding from King Saul.
Moses spent 40 years in exile from Egypt.
And Ruth spent a number of years in poverty.
Each story about these heroes & heroines of faith told how God reached down into the holes those people found themselves in, pulled them up & out of that pit, & placed them on solid ground.
And David says that what God did for those people – He’ll do for you & me.
We know that God meets our physical needs on this earth. But just like David we also know that’s not enough.

Jesus asked this ULTIMATE universal question in Mark 8:36: “What shall it profit a man, if he shall gain the whole world, & lose his own soul?”
Unless our sins are dealt with we’ll be cut off from God. And unless our sins are forgiven, we’ll never know the blessings of living eternally in heaven.
Then David tells us “YES, God is willing to take care of that too.” In vs. 3 David says that God “forgives all your sin.” And in vs’s 10-12 David goes on to say, “He does not treat us as our sins deserve or repay us according to our iniquities.

“For as high as the heavens are above the earth, so great is His love for those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us.”
“As far as the east is from the west.” Now that is an interesting comment. Why not as far as the North is from the South?
Consider this: if we left here going West to CA, & continued West from there, we can go as far West as we like - & we would never start going East.
On the other hand, if we start going North, we would end up at the North Pole. From that point on every direction would be South.
Now, why didn’t God say He would remove our sins from us as far as the North is from the South? He could have. But if He’d said that - He would be telling us that there is a point at which He would stop forgiving us - where He’d stop wanting to forgive us.
But that’s not true. When He forgives us – He removes our sins as far from us as the East is from the West. He will remember them no more.

That is the kind of God we serve. A God who loves us SO much that He “gave His one & only Son, that whoever believes in Him shall not perish but have eternal life.”

Conclusion: It was the year 1822, & her name was Charlotte Elliott. She had been an invalid from her youth. Her handicap filled her with resentment & anger. And one day, when a preacher was visiting, she let loose on him about her bitterness at her condition.
The preacher listened, but instead of comforting her - he challenged her. He told her that what she needed to do was to give her life totally to God - to come to Him just as she was, with all her bitterness & anger.
As you can imagine, she didn’t like that. She resented what seemed to her to be an almost callous attitude on his part concerning her condition.
Through her life she had doubts & struggles.
Then in 1836, she decided to write a song about her faith in God. One of the verses goes this way:
“Just as I am, tho’ tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come! I come!”
“Just As I Am” - That hymn has become one of the best known & most powerful invitation songs ever written.
May I … and us as a whole … remember to “Praise the LORD, O my soul, & FORGET NOT all his benefits.”
INVITATION

 

 

Sermon Contributor: Melvin Newland

The Aspects of Patience

Second Timothy 2:23-26

INTRO: Good morning. Today we're going to be looking at patience, some of the various aspects of patience. Our text for this morning is 2 Timothy 2:23-26, but I do not want to start there. Instead let’s first go to the Old Testament and take a look at the example we find in Job. Although we will not read the full story now, I will suggest you read or read again this powerful book on your own.

As we go through the arguments that were made in the book of Job we will find that Job understood, there's no arguing with God, the Creator of the universe.

I. In Job 9:1-4 it says, “1. Then Job answered and said: 2. "Truly I know it is so, but how can a man be righteous before God? 3. If one wished to contend with Him, he could not answer Him one time out of a thousand. 4. God is wise in heart and mighty in strength. Who has hardened himself against Him and prospered?”[NKJV] Job well understood that we can not argue our case before God.

A. As the book progresses, Job's friends are pressing him to say that he had sinned. They tell him that there must be something he had done to cause all this disaster which came upon him. Job kept insisting, no, I'm righteous, but they persisted that he had to have sinned.
B. He got to the point in his frustration to where he insisted that not only had he not sinned, but he now wanted to argue his case before God.

1. So we find in Job 23:1-7 - “1. Then Job answered and said: 2. "Even today my complaint is bitter; my hand is listless because of my groaning. 3. Oh, that I knew where I might find Him, that I might come to His seat! 4. I would present my case before Him, and fill my mouth with arguments. 5. I would know the words which He would answer me, and understand what He would say to me. 6. Would He contend with me in His great power? No! But He would take note of me. 7. There the upright could reason with Him, and I would be delivered forever from my Judge.” Job knew better, but he became so frustrated in arguing with his friends that he said these words. Does the world around us ever drive us to frustration?
2. Job messed up there. He reached a point where he thought that he should argue, even though he said earlier, you can't argue with God. He was so certain that he had not sinned, that he did not deserve such disaster, that there had to be something wrong, and so now he wanted to argue his case before the Lord.

C. God points out later in Job 40 that Job was mistaken. In Job 40:1-2 - “ Moreover the Lord answered Job, and said: "Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it.''”,

1. Job knows he was wrong and we find him declining to compound his error. Verses 3-4 “Then Job answered the Lord and said: "Behold, I am vile; what shall I answer You? I lay my hand over my mouth. Once I have spoken, but I will not answer; yes, twice, but I will proceed no further.''”
2. Job understood, by the time God got to this point, I'm out of my League. I'm not in a position to argue with God, but God continues to press this case. Verses 6-8ff “Then the Lord answered Job out of the whirlwind, and said: "Now prepare yourself like a man; I will question you, and you shall answer Me: "Would you indeed annul My judgment? Would you condemn Me that you may be justified?” God continues and you can read that.
3. Job knows he was wrong and answers the Lord in repentance in Job 42:1-6 – “1. Then Job answered the Lord and said: 2. "I know that You can do everything, and that no purpose of Yours can be withheld from You. 3. You asked, 'Who is this who hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. 4. Listen, please, and let me speak; You said, 'I will question you, and you shall answer Me.' 5. "I have heard of You by the hearing of the ear, but now my eye sees You. 6. Therefore I abhor myself, and repent in dust and ashes.''” We see that though Job was righteous, he was not perfect. Job was definitely pressed further than most men would ever be able stand being pressed. Yet, he held on to his trust in God. Even though he thought something had gone wrong, he still trusted God.

D. Now let’s go to the New Testament and James 5:11 – “Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord that the Lord is very compassionate and merciful.” Job displayed endurance, not perfection, yet He held on.

II. Endurance –

A. When we talk about endurance, we mean hardening yourself against suffering. It's the staying power to keep going until the end.

1. We in this society, are so used to immediate gratifications. Too many people quickly give up when things don't go the way they want them to go.
2. As we read through Job, we find that Job felt like giving up. He said several times that he wished he had never been born, but we see a man who continued anyway. He might have felt like it, but he never said, I'm going to take my own life. He held on.

B. In Hebrews10:36-39 it says, “36. For you have need of endurance, so that after you have done the will of God, you may receive the promise: 37. "For yet a little while, And He who is coming will come and will not tarry. 38. Now the just shall live by faith; but if anyone draws back, my soul has no pleasure in him.'' 39. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.”

1. We need endurance to gain the promise. We can't shrink back. We can't go back to the world where we came from. Life is going to get difficult at times. Things have been happening these last few years that have been quite difficult throughout this nation and sometimes in our own lives. We're going to feel like we've been given way too much. It's just too hard.
2. If we put in the effort though, then we'll gain the assurance of hope. Take a look at Hebrews 6:11 which is part of our current Bible study, “And we desire that each one of you show the same diligence to the full assurance of hope until the end,” That means we must hang on to our confidence.
3. We have to hang on to what we know to be true. The Hebrew writer says that we need to go so far as to boast of our hope. Hebrews 3:6 is about Christ as a faithful Son “... over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.” That's endurance.

C. Hope is important in this idea of being able to endure.

1. Let’s look at Romans 15:4-5 – “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,” The Scriptures, the comfort of them, the things that we find in there, and endurance... leads us to have hope. It's actually a cycle.
2. If we go back to Romans 5 we see that as we gain greater endurance, we gain greater hope. Romans 5:1-5 – “1. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2. through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; 4. and perseverance, character; and character, hope. 5. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”
3. We start out with hope. We go through trials, which our hope helps us get through, and in the end, our hope is greater. Then with that hope comes steadfastness. In 1 Thessalonians 1:3 Paul writes to those in Thessalonica that he is – “remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father,”

D. Fortitude - When we talk about someone who endures and does so with courage, we call that fortitude.

1. Fortitude is the strength or firmness of mind which enables a person to encounter danger with coolness and courage, or to bear pain or adversity without murmuring, depression or despondency. It is passive courage, resolute endurance. Yet courage doesn't mean being without fear.
2. Take a look at the example of Moses. Exodus 2:14-15 – “Then he said, "Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?'' So Moses feared and said, "Surely this thing is known!'' When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well.”
3. Moses spends 40 years in Median and because of his fear, he did not want to go back to Egypt. When God appeared to him and said, you are going to go to Egypt and free your people. Moses answer was, send somebody else, please. We read this in Exodus 4:10-13 – “10. Then Moses said to the Lord, "O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.'' 11. So the Lord said to him, "Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the Lord? 12. "Now therefore, go, and I will be with your mouth and teach you what you shall say.'' 13. But he said, "O my Lord, please send by the hand of whomever else You may send.''”
4. Moses didn't want to go back, but we all know he did go, and he led the children of Israel out of Egypt. He faced down Pharaoh. It was his faith in God that caused him to endure with courage...not that he didn't have fear. He had the fortitude to face those fears and so endured.
5. In Hebrews 11:27 it says, “By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.” It was because of his faith in God, and knowing God was with him, that he was able to have the courage to face his own fears. God sees the result, not the momentary weaknesses, and that's what He's asking of us.
6. God emphasized that He would be with Moses. That's something we need to remember when we are afraid. Take a look at what the Psalmist said in Psalm 56:3-4 - “Whenever I am afraid, I will trust in You. In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me?” God is at our side, strengthening us, encouraging us. Why should I ever fear? Psalms 27:1 says, “The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid”
7. God holds our hands, and so we don't need to be dismayed by whatever comes in this world. God says in Isaiah 41:10-13 – “10. Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.' 11. "Behold, all those who were incensed against you shall be ashamed and disgraced; they shall be as nothing, and those who strive with you shall perish. 12. You shall seek them and not find them, those who contended with you. Those who war against you shall be as nothing, as a nonexistent thing. 13. For I, the Lord your God, will hold your right hand, saying to you, 'Fear not, I will help you.'”

E. If we understand that, then we can understand how Paul got through all the difficulties in his life. Look at Second Corinthians 4:8-11 – “8. We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; 9. persecuted, but not forsaken; struck down, but not destroyed 10. always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11. For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh.” Did Paul have hard times? Sure he did. Did he give up? No, he endured with courage. He had the fortitude that came from knowing whom he trusted.

III. Submission - I want us to take a look at something else as well, because Paul also showed submission. Submission is the idea of yielding your will to the authority of somebody else.

A. In First Peter 2:13-14 – “Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good.” We're to submit to those who are in government as best we can.
B. In James 4:17 – “Therefore submit to God...” He's the higher authority. “Resist the devil and he will flee from you.” We yield our lives to God.
C. Jesus is our example of that. Jesus submitted His life to God's will. We read in John 5:30 – “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will, but the will of the Father who sent Me.” Jesus said this a number of times. I'm not here doing what I want. I'm here to do what the Father has sent Me to do.

1. One of the things He was sent to do was to die. Jesus knew this, and He was not looking forward to it. In John 12:27-28 Jesus says, “"Now My soul is troubled, and what shall I say? 'Father, save Me from this hour'? But for this purpose I came to this hour. "Father, glorify Your name.'' Then a voice came from heaven, saying, "I have both glorified it and will glorify it again.''”
2. Jesus was resigned to do what needed to be done. Resignation is another idea. It's submission, that is, the acceptance of something that's undesirable but inevitable.

D. Think about that. What good is getting angry at plants not producing when you would like them to. It's not in my power to ripen grain at my pleasure. If I got angry at those plants, it wouldn't affect the plants. It wouldn't improve the yield in any way. Therefore I have to be resigned to wait for the Earth to produce the yield in its own time. The Hebrew writer speaking of Jesus in Hebrews 5:7-9 says, “7. who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8. though He was a Son, yet He learned obedience by the things which He suffered. 9. And having been perfected, He became the author of eternal salvation to all who obey Him,” ,

1. Jesus prayed to the Father for the lifting of this burden and God heard His prayers, but He had to die in order for mankind to be saved.
2. Jesus prayed it might not happen, but Jesus was resigned to do the Father's will because this had to be done. That is another aspect we should think about. You don't always have to like something to do what's right.

IV. Patience -

A. Another aspect of patience is being uncomplaining and steadfast in an activity.

1. Patience is the opposite of despondency that attitude where you say, oh, what's the use?
2. Patience keeps going on and we need that when we want to teach the gospel.
3. Look at Second Timothy 4:1-5 – “1. I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 2. Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 3. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4. and they will turn their ears away from the truth, and be turned aside to fables. 5. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.” When you are teaching people you're going to run into some that don't like it, and they're not going to want to hear it.
4. What do you do in response? You don't give up, you go on with great patience and you endure the hardships.

B. Patience is also the capacity to accept or tolerate inconveniences or sufferings without getting angry or upset.

1. Again, we need that to teach. Patience is needed in teaching both the lost and the saved. By that I mean when a young Christian is growing and learning they may have some baggage that is difficult for them to overcome and may interfere with their spiritual growth.
2. Lets look at our text now Second Timothy 2:23-26 – “23. But avoid foolish and ignorant disputes, knowing that they generate strife. 24. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25. in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26. and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.”
3. Patience is the ability to remain kind in the face of annoying conduct.
4. One person said that insults are kind of like mud. When you get some mud on your clothes if you rush to get it off all you will do is smear it around. It's difficult to remove it. If you try dealing with insults right away, chances are all you're going to do is get quarrels, but if you wait for things to cool down, wait for that mud to dry up, it brushes right off. Wait for things to cool down, and those insults are easy to brush off.

C. Which leads us to another type of patience, which we call forbearance. Forbearance is the ability to abstain from retaliation or revenge.

1. We have Christ’s example for us as prophesied in Isaiah 53:7-9 – “7. He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not his mouth. 8. He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken. 9. And they made His grave with the wicked but with the rich at His death, because He had done no violence, nor was any deceit in His mouth. 10. Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand.”
2. Jesus’ life was unjustly taken. He was persecuted during most of His Ministry. People were trying to lay traps for Him. People sought to kill Him numerous times. Yet, Jesus didn't retaliate. Perhaps you have sung the beautiful hymn, Ten Thousand Angles—He could have called ten thousand Angels. He didn't call the angles, He showed forbearance.
3. People can irritate you. That's just the way things are. We're told not to strike back. Paul tells the Ephesians in Ephesians 4:1-2 – “I, therefore, the prisoner of the Lord, beseech you to have a walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love,” [NKJV] The ASV says “...forbearing one another in love;”
4. Have you ever had a boss that really annoys you? The best thing to do when that happens is take some deep breaths to calm down. There are times in my life I wish I had practiced this. Take a look at Proverbs 25:15 – “By long forbearance a ruler is persuaded, and a gentle tongue breaks a bone.”

a. You can persuade somebody, even a ruler, with forbearance, by not taking revenge.
b. Take a look at Ecclesiastes 10:4 it says, “If the spirit of the ruler rises against you, do not leave your post; for conciliation pacifies great offenses.” Or in another version, do not abandon your position because composure allays great offenses.

D. Don't give up. Be calm, take some deep breaths. You can get through this. It may take awhile and you may suffer in silence for a bit.

1. Long suffering is continued patience. Often we might have patience for a little while and then we run out of it. When scripture is talking about long suffering it is talking about continual patience. It's the opposite of anger in the face of provocation.
2. That's why you find in First Corinthians 13:4 – “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;” Love suffers long. An aspect of love is that we're willing to put up with hardships, difficulties, and irritating people, because we love them.
3. Look at Paul's prayer in Colossians 1:9-12 – “9. For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10. that you may have a walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11. strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12. giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.” Paul's prayer was that they be strengthened so that they might have patience and attain joy.
4. It's not a one time act. It's something that continues and it's demonstrated in God's patience with us.

CONCLUSION:
We're still here and sometimes we look at the world and we wonder why God's putting up with it. Kind of like when we look at the Israelites and wonder why God put up with them for all those years.

In Second Peter 3:9 – “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

That's why God is patient. He wants us to be saved. He loves us.

God is merciful. In Psalms 86:15 – “But You, O Lord, are a God full of compassion, and gracious, Longsuffering and abundant in mercy and truth.” It takes a lot to get God mad.

God says in Exodus 34:6-7 – “And the Lord passed before him and proclaimed, "The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, "keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty... ''”

God is slow to anger, but it does not mean that God will not punish. God is willing to wait in order for people to change, but there is a limit to God's patience with each one of us.

In Romans 2:4 – “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?”

So there is our question; What do we do with God's patience? Do we take advantage of it and say there is time enough yet? Or do we realize that this is our chance to change?

There's an opportunity here today. If there's anyone here who is not yet a child of God, there is no better time than right now to put on Christ and be baptized into His death, burial and resurrection to become a new person.

Does anyone here, as a child of God, need the prayers of their brethren on their behalf?

Perhaps you've had struggles with patience and would like prayers on your behalf for that... or for any other reason.

Why don't you come forward as we stand and sing the song selected.

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Reference Sermon:Jeffery W. Hamilton

Do Not Worry

TEXT: Matthew 6:25 – 34 ; Job 19:25

Once again we are shocked by the turmoil that has arisen, not just among individuals, but even between nations. Again & again we’ve witnessed how cruel people can be, & how cheaply human life is regarded by some.
Maybe it is time to pay attention to the words of Jesus where He challenges us to focus not on our worries & fears, but on the faithfulness of God.
ILL. Before 1492 when Columbus sailed the ocean blue, the common belief was that if a ship from Europe sailed too far west, they would either fall off the edge of the world or face terrible dangers.
In England, there is an ancient nautical map dating back to the time of King Henry IV. On it, the mapmakers wrote these words over the Atlantic Ocean: "Here be dragons; Here be demons; Here be danger." And based on such superstitions, sailors were afraid of sailing west.
But there was an English navigator named John Franklin who was a mighty man of God. He knew the Bible says that God “sits above the circle of the earth.” He took a copy of that map & crossed out those fearful warnings & added these 3 words: "HERE BE GOD!"
If you’re a servant of God, you need to know that as you sail toward your darkest fears & deepest worries, "Here Be God!" He is there to keep & sustain us.
Job discovered that. He was able to look through his tears & say: "I know that my Redeemer lives, & that in the end he will stand upon the earth." (Job 19:25)
Our Universe is so large scientists can't measure it. But the Bible says in Isaiah 40:12 that God measures the heavens with the span of His hand. So when your world is crumbling, the most important thing you can do is to place yourself in God's hands. The safest place in this Universe is in His hands.
I realize that in the Sermon on the Mount Jesus was not speaking on the subject of war. But His command to focus our attention on the power & faithfulness of God - instead of on whatever worries us the most - is just as valid today as it was then.
Listen to what He says in Matthew 6:25-34, "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
“Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?
“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
“If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will He not much more clothe you, O you of little faith?
“So do not worry, saying ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them.
"But seek first His kingdom and His righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."

I. THE COMMAND - "DO NOT WORRY"
A. Three times in this passage Jesus commands us, "Do not worry." Or as the KJV puts it, "Do not be anxious." What does He mean by that?
By the way, the Greek word translated "worry" literally means “to be drawn or pulled in different directions.” Worry can tear us apart emotionally & destroy us.
I believe that worry is one of the Devil’s greatest weapons. It can steal your joy, your contentment & your happiness. And what is ridiculous is that most of the time we worry about things that haven’t taken place & often never do. Worry is pointless... it accomplishes nothing.
ILL. A story is told of an old-time minister who crossed paths with a homeless beggar. "God give you a good day, my friend." the minister said. To which the beggar answered, "I thank God I never had a bad one."
Then the minister said, "God give you a happy life, my friend." "I thank God," said the beggar, "I am never unhappy."
Amazed, the minister asked, "What do you mean?" "Well," said the beggar, "When the weather is fine, I thank God; when it rains, I thank God; when I have plenty, I thank God; when I’m hungry, I thank God; & since God’s will is my will, & what-ever pleases Him, pleases me, why should I say I’m unhappy when I’m not?"
The old minister looked at the man in astonishment. "Who are you?" he asked. "I am a king," said the beggar. "Where then is your kingdom?" asked the minister. And the beggar answered quietly: "In my heart."
Isaiah 26:3 says, You will keep him in perfect peace,
Whose mind is stayed on You,
Because he trusts in You.
And that is what Jesus is talking about in Matthew 6. He is telling the people not to let anxiety, worry, or fear take control of their lives. So how can we win over worry? There is no magic pill. But there are changes in attitude that can help us develop a spirit of calmness & peace.

II. THE CURE FOR WORRY
A. In Matthew 6:26 Jesus suggests that we should observe the birds & learn to trust God's providential care. He says, "Look at the birds of the air; they do not sow or reap or store away in barns, & yet your heavenly Father feeds them."
Somewhere along the line we need to slow down & reflect on the promises of God. We need to review & remember these verses: “The Lord is my shepherd, I shall not be in want.” (Psalm 23:1)
(Eph. 3:20-21) 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Romans 8:28) “In all things God works for the good of those who love Him.”
(1 John 4:4) 4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.
Trusting God doesn't mean laziness or indifference. It means realizing that God is taking care of us.
That's what makes worry a serious sin. It is accusing God of being a liar. God says in Philippians 4:19, "I will meet all your needs according to my riches in Christ Jesus."
BUT ... Worry says to us , "I don't believe He'll supply my needs."
God says, "Trust in the Lord with all your heart & lean not on your own understanding; in all your ways acknowledge Him, & He will make your paths straight." (Proverbs 3:5,6).
Worry says, "I don't believe God will direct my future."
Jesus promised, "I am with you always" (Matt. 28:20)
Worry says, “I'm all alone."
SUM. If we make a reasonable effort, God has promised to provide for our needs. It's a matter of believing His promises & being content with what He has supplied.
B. Secondly, we need to "Maintain Proper Priorities."
Since humans are more valuable than birds, we are to "Seek first the kingdom of God & His righteousness" & then the things of this world will be added to us. The Christian's priorities are God, people (with an emphasis on family), job & self.
When one keeps these priorities ... in order, God promises to supply every need. But worry mixes up our priorities. The job may become more important than God; and self becomes more important than others.
As a result, our responsibilities seem greater than our resources & our energy is sapped by anxiety. But when we trust God, we keep our priorities in order.
We don't just say it; we do it, & God supplies what we need ... especially peace of mind.
It is interesting to discover that the word “peace” is used around 220 times in Scripture, & it is often linked with the word “righteousness”.
C. Thirdly, we must focus on that which is eternal, rather than that which is temporary ... on the unseen rather than that which is seen.
2 Kings 6 tells the story of the prophet Elisha & his servant as they were staying in the town of Dothan.
The King of Aram (that’s Syria today) was at war with Israel, but every time he planned a surprise attack God would tell Elisha to warn the King of Israel.
So the army of Israel would be there in force, waiting for the Syrians when they attacked. As a result, the Syrian army was blocked in everything it tried to do.
Vs’s 11-12 of 2 Kings 6 tell us, “This enraged the king of Aram.” He was convinced that one of his officers must be spying for Israel. So “He summoned his officers & demanded of them, ‘Will you not tell me which of us is on the side of the king of Israel?
‘None of us, my Lord the king,’ said one of his officers, ‘but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.’”
Once they convinced him, the King of Aram sent a major portion of his army in an all-night march to surround Dothan & capture Elisha.
Early the next morning, when Elisha’s servant got up & looked out over the city wall, he saw the great enemy army surrounding the town. Terrified, he ran back to Elisha to tell him what he had seen.
You can almost hear him gasping for breath as he cries out, “Oh, my lord, what shall we do?” (2 Kings 6:15)
But Elisha is calm & says something his servant didn’t understand at all. He said, “Don’t be afraid. Those who are with us are more than those who are with them.” (2 Kings 6:16)
The servant must have thought Elisha was hallucinating because even counting every man, woman, & child, there weren’t as many people in Dothan as there were in the huge army surrounding them.
But then Elisha prayed, “O Lord, open his eyes so he may see.” And the Bible says, “Then the Lord opened the servant’s eyes, & he looked & saw the hills full of horses & chariots of fire all around Elisha.” (2 Kings 6:17) Elisha’s servant was totally unaware that there was a heavenly army surrounding the people of God.
The Bible explains that what is unseen is more important than what is seen. It says, “Therefore we do not lose heart... For our light & momentary troubles are achieving for us an eternal glory that far outweighs them all.
“So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor. 4:16-18).
Jesus says, "Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has trouble enough of its own." (Matt. 6:34)
The Lord didn't say, "Don't worry about tomorrow because nothing bad will ever happen to you." He said that there will be troubles. But He also promised us spiritual resources to cope with them.
ILL. One day in 1789, the sky of Hartford suddenly darkened, & some of the representatives in the Connecticut legislature, glancing out the windows, feared the end of the world was at hand.
Calming the cries for immediate adjournment, Colonel Davenport, speaker of the House of Representatives, rose & said, “The Day of Judgment is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to be found doing my duty.”
We spend so much time worrying about tomorrow, fearing for what may or may not happen, that we often forget that a Christian has nothing to fear as long as we remain faithful to the calling that God has given us.
Rather than fearing what is to come, we would be much better off taking comfort in the fact that nothing happens to a child of God without our Lord’s faithful hand guiding it first.
As Jesus said, “...do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matt 6:34)

CONCL. Therefore, trust God to provide, & live one day at a time. Let the words of the psalmist be your motto. "This is the day the Lord has made; let us rejoice & be glad in it" (Psalm 118:24).
ILL. Said the robin to the sparrow, "I would really like to know
Why those anxious humans rush about & worry so."
Said the sparrow to the robin, "I think it must be,
That they have no heavenly Father such as cares for you & me."

Sermon Contributor: Melvin Newland

Coping With Worry and Anxiety

Matthew 6:25-34

INTRO: It's good to be together again. Today we're going to be talking about “worry and anxiety”. Coping with worry and anxiety. And our text for this morning is Matthew 6:25-34. Usually when you mention worry, I think of the old Mad magazine and it’s character Alfred E. Newman, the boy with misaligned eyes, a gap-toothed smile, and the perennial motto "What, me worry?" Perhaps you remember that as well.

Let’s take a look at some things the Bible says about our topic. One of the first passages I want to call your attention to is found in the book of Philippians. It's a familiar passage, Philippians 4:6-7 – “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

We live in an age of anxiety, and a lot of people suffer from it. The world has faced a pandemic. The COVID 19 virus was highly contagious, and still is. Of course, more are being protected with the vaccine, and we are taking care to follow the guidelines to curb the spread as much as we can.

The virus has spread literally all over the world. I believe I read that every country has been affected. Many congregations have had to cancel assemblies or greatly limit the assemblies out of safety concerns, for the members. We've heard a lot about that. Businesses have failed. People have lost their jobs. Many lives have ended. I think the world now has had 3 million people that have perished. Not as bad as the Spanish flu back over 100 years ago, but still bad.

Black lives have ended at the hands of police. Law enforcement is in jeopardy. Officers have been ambushed and killed. These things ought not to be.

Yet, they're happening in our country almost every day and we are seeing it in the news. Irrational hatred exists, racism persists, road rage is everywhere it seems. Riots and violence and burnings have threatened many cities. Political unrest and hatred is very prevalent today, and seems to permeate society. And war is always on the horizon.

Fear is the fare of the news cycle. Anything that can cause you to fear is good for the news industry. If they can keep people afraid and keep them watching the news to see what's going to happen next, it fuels interest in their product. People buy into that, and they actually become addicted to it in some ways.

This can make for an atmosphere of pervasive worry. We worry and worry. One worrier said to another, “I have so many troubles. If anything happened to me today, it will take me two weeks to get around to worrying about it.” So how can Christians (that's who we're interested in) avoid anxiety and remain faithful and overcome the evil of this world?

Can it be done? The Bible says it can. The Bible is very optimistic about that. We tend to be pessimistic about things. When you include the Lord in the scenario that changes things a lot, it turns the situation around.

Maybe we don't include Him enough. Jesus offers hope for our doubts and fears and anxieties and discouragements. Let's notice some things that Jesus said in Matthew six. Now let’s look at our text which is part of the Sermon on the Mount.

Matthew 6:25-34 - “25. "Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26. "Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27. "Which of you by worrying can add one cubit to his stature? 28. "So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29. "and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30. "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31. "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32. "For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33. "But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34. "Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.”

That's what the Lord had to say about worry. Kind of simple, easily said, hard to practice. Many times we find ourselves having problems doing this, but He says, take no thought, that's one translation, or do not worry in another.

I. We read in Chapter 6:25. “Therefore I say to you, do not worry about your life, what you will eat or what you will drink...” Then in Verse 31, He says “Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?'” take no thought for what you shall eat. Be not anxious about that. God is not talking about meal planning here. Verse 34, “Therefore do not worry about tomorrow” Take no thought for tomorrow. Does that mean don't think about it? No. What it means is don't be anxious about it. Naturally we think about it. We have to plan our days and our meals. We have to know that we've got to get up at a certain time to go to work or school or whatever.

A. What He's talking about is being anxious in the sense of worrying about things that we can't control or if we can, then we'll do something about them. Jesus is not saying that we shouldn't plan tomorrow’s menu. It's okay to plan your menu. He's saying don't worry and fret over it.

1. Don't worry about winter clothes in the summer or purchase of homes or health insurance. Yes, those are things that we have to be concerned about. There's a difference in genuine concern and what we may call real worry in the book of Romans.
2. In chapter 12:11, the Apostle Paul said, “not lagging in diligence, fervent in spirit, serving the Lord;” We're to be diligent, willing to work.

B. We shouldn't be lazy, refusing to work. A man's to provide for his own household. Paul told Timothy in First Timothy 5:8 - “But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.”

1. It means that we shouldn't be anxious about our food, winning it or putting it on the table. We shouldn't be worried about our clothes, choosing them or getting them to fit or affording them, or staying in fashion.
2. Don’t be worried about the things that the world is worried about, like keeping up with the neighbors, retirement, living long, those kinds of things, they're going to work themselves out.

C. What does the owner's manual say about the worry malfunction that we have? That's where we need to be looking. Look at verse 26 that we were reading a few moments ago.

1. “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?”
2. God thought so. He made us in His image. He thought we were more valuable than they. There are several things which prove that to us.
3. Jesus is telling us, that birds don't worry. Whoever said worrying is for the birds was off the mark, because they don't do that. Whoever heard of a bird taking ulcer medication or committing suicide or dying of a heart attack? Birds aren't concerned about tomorrow's meals.
4. They're not worried about tomorrow yet. They're not trying to figure it all out. God cares for them.
5. Someone has written: “Said the Robin to the Sparrow, I should really like to know, why these anxious human beings rush about and hurry so. Said the Sparrow to the Robin, Friend, I think that it must be, that they have no heavenly father such as cares for you and me.” I suspect the sparrow has a point.

D. I want us to notice something else. It’s senseless for us to think that God would care for the birds and neglect His children, because He doesn't do that. Any father would feed his boys and girls before he'd feed his parakeet or his chickens. God cares for the birds. He cares more for us.

1. Look what He said about birds in Matthew 10:29-31 - “29. "Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will. 30. "But the very hairs of your head are all numbered. 31. "Do not fear therefore; you are of more value than many sparrows.”
2. We shouldn't fear. God cares about them. There must be millions of sparrows. God is aware of every one of them and He cares about them.

E. We're told something in Romans 8:32 we should consider, “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”

1. God cares for the birds. He cares more for us. How do we know He cares more for us? Because of that right there—He sent Jesus, that's how much He cares for us. We shouldn't be worried.
2. That's how much He cares. He cares for the birds. They don't have immortal souls, and yet He's aware of every one of them. The Bible tells us that.
3. Maybe we underestimate Him, and maybe that's why we worry. We're not giving God credit for the power and the knowledge and the intelligence that He has, and we ought to be doing that.
4. Does worry pay bills? No, it doesn't. Worry is kind of like a rocking chair, it's something to do, but it doesn't get you anywhere.

Somebody wrote a piece that said it this way.

Worry never climbed a Hill.
Worry never paid a bill.
Worry never dried a tear.
Worry never calmed a fear.
Worry never darned a heel.
Worry never cooked a meal.
Worry never composed a song to sing.
Actually, worry never did a worthwhile thing.

Yet, we worry all the time.

F. So why worry? While various factors and components are important, the Bible cuts deeper because it says that worry is a deeper spiritual issue. This is not to say that the Bible ignores or disputes the mental, physiological, historical, social, or environmental aspects of worry, but the Bible shows it as a part of a spiritual issue.
G. Worry ultimately is a response to a life lived in God's world. God's world--don't ever forget that. Worry, therefore, is a response to God Himself. If you trust the Lord with your eternal life, why would you not trust Him with your temporary situation? I find that thought provoking.

1. If we're going to trust Him with our eternal destination, why won't we trust Him with the everyday things, those challenges that we're facing?
2. God teaches us to trust Him. The birds trust Him. Why can't we? That's to be considered.
3. I suggest that too much worry falls into three categories. Let’s take a look at that.

II. Reruns - Most worries are reruns, so why worry? Things didn't happen like we thought they would the first time. Why are we worrying about that same thing again?

A. Eggs can't be unscrambled, toothpaste can't be put back in the tube. I suppose you could, by adding glue, make sawdust into something resembling wood. What we are saying is that the past is the past; past deeds cannot be undone. Past words cannot be unsaid. If it involves sin, then we need to take care of that quickly. Obey God's conditions for pardon.

1. Saul of Tarsus was told to arise and be baptized and wash away his sins, calling on the name of the Lord.
2. Simon, the sorcerer, who had already been baptized, was told to repent and pray that the thought of his heart might be forgiven him and none of those things would fall upon him.

B. James 5:16 says “... The effective, fervent prayer of a righteous man avails much.” In First John 1:7 we read “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” Why worry?
C. In the book of Isaiah, the Bible tells us that He will abundantly forgive. If we're worried about God forgiving don't think that God is going to have to ponder and think “Do I want to forgive them?” No. He is eager to forgive. He wants that to happen. He wants us to ask for His forgiveness, and He's more than willing to give it.

1. Look at Isaiah 55:6-7 - “ Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon.”
2. He's not willing that any should perish, but all come to repentance. He doesn't want anybody to be lost, so He is eager to forgive.
3. We shouldn't think that we've got to twist His arm and persuade Him. He just wants us to ask. When we repent and ask for forgiveness God forgives, and then we need to forgive ourselves. We need to do that.
4. Paul put the past behind him. He said, “one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,” I can't change it, but I need to start looking to the future and quit dwelling on the past.
5. Lloyd George, Prime Minister of England in 1916, said, “I have made it a practice of my life always to close the gate behind me.”

III. Things that happen - There's a second category in which these things fall. Things that will inevitably happen, we probably can't keep them from happening. All the worry in the world can't change some things.

A. Why do we think that we've got to do all the worrying for the world in order to try to change it? Some worry that the wrong party is going to be elected. Maybe a favorite candidate won’t be put in, and they worry about that. Not our job! We are to just pray and vote and take a stand with Jesus our King, no matter who's selected for an office. Remember that God is the only potentate. He is the one that really matters.
B. Some worry whether their children are going to marry or who they're going to marry. Marriage is honorable. The Bible says, men and women were made for marriage. The Bible says that it's not good for man to be alone in Genesis 2:24. We are to teach our children how to select a mate who will help them go to heaven and pray about it. Then nature takes its course because you can't do everything.
C. Some people worry about growing old and they fear wrinkles and pounds and gray hair. You can't avoid those things. The Bible talks about that. It talks about the fact that all humans age.

1. You've probably read the passage in Ecclesiastes 12. We will not go there now, but Ecclesiastes 12 is a very poetic writing about something, that if you were to just talk about it without the poetry, is not so pleasant. It's about the things that are happening to your body as you age and things start falling apart. Solomon talks about that in a very eloquent way.
2. Also consider what Paul said in Second Corinthians 4:16ff where he talks about it in a different way. “16. Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18. while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 1. For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.”
3. We don't need to worry about losing our Tabernacle, not having a place to dwell. God has a place prepared for us. When we're through with this Tabernacle here on the Earth, then we have the promise of a better one.
4. Worrying doesn't slow down our aging. In fact worry may hasten it. It could bring on your death sooner. Each stage and year of our life has its beauty, and we ought to enjoy that. We ought to enjoy life as it comes to us.

D. Some people worry about dying. You're going to die. You can't prevent that by worrying about it. It's going to happen—all die.

1. The Bible says that in Hebrews 9:27 – “And as it is appointed for men to die once, but after this the judgment,” Nobody's going to escape that. It was never reported that worrying lengthened the life. Nobody said I worried, and my life was extended as a result of me worrying. That doesn't happen.
2. We need to keep our faith strong. We need to keep our hope real, and we need to look forward to going home to glory with the Lord. That's what Paul did. That's how he coped with some of the things in his life. If some of the things that happened to Paul happened to us, how would we cope with them?

E. If you recall, the things that happened to him were mentioned in Second Corinthians, chapter eleven. “24. From the Jews five times I received forty stripes minus one. 25. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26. in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27. in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness 28. besides the other things, what comes upon me daily: my deep concern for all the churches.”

1. Think about those things that happened to Paul. How did he cope? He remembered that Christ took the sting out of death, and Paul coped with those things exactly the way it ought to be done. We have his example, and as he said, in Philippians 4:9 – “The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” We should follow Paul's example.
2. Somebody once said, Worry is the interest we pay on tomorrow's troubles. We're paying interest. We shouldn't want to do that. Why pay interest on something that's not due? We shouldn't be doing that.

IV. Things that never happen - The third category of things that we worry about, are things that will never happen. There are things that have already happened and can't be undone. There are things that will happen that you can't prevent, and there are things that will never happen.

A. Certainly imagination creates all kinds of terrors. Things that we're fearful of that never exist. Mark Twain said, “I'm an old man and have had a great many troubles, but most of them never happened.” He spent a lot of time worried about things that never happened.

1. One person said, “I always feel bad, even when I feel good, because I know that it will not be long before I feel bad again.” Sometimes we get in that kind of rut, don't we? We don't need to do that.
2. People get locked into constant worries, and they continually fret about all of the things that are going on in the world, and then the things never happen. Yet, they worry, and we don't need to do that. That does not mean we are not to be prudent about what we do. We look at a situation, take any precautions we need and then don’t worry about it. Shakespeare wrote something about, Cowards die many times before their deaths
3. I don't know who did the studies, but I read one that said that 8% of worries happen. Our energy spent worrying is better spent elsewhere. Invest time in working instead of worrying. It would be a good idea if we spent our time working for the Lord instead of worrying. Think about what we could accomplish—that will not be accomplished by worrying.

B. Proverbs 6:6 – “Go to the ant, you sluggard! Consider her ways and be wise, which, having no captain, overseer or ruler, provides her supplies in the summer, and gathers her food in the harvest.”

1. We can learn a lot from the ants. They just work and look at how much they accomplish. Sometimes they accomplish more than we want them to. Nevertheless, the Bible teaches us to redeem the time because the days are evil.
2. Abraham Lincoln visited Horace Greeley, the famous newspaper editor in New York, as the President elect traveled to his inauguration. Lincoln told Greeley an anecdote about the question many asked him, “will we have a civil war?” - In his circuit riding days, Lincoln crossed many swollen Rivers. On one of these trips somebody asked him, “if these small streams give us trouble, how shall we get over the Fox River?” They stayed one night at a log Tavern where they met a Methodist presiding elder. He said he came from the other direction. So they asked him about the Fox River. He said, I have crossed it often and understand it well, but I have one fixed rule about the Fox River. I never cross it ‘till I reach it.
3. I never cross it ‘till I reach it. You can cross it in your mind a thousand times, but he said, I never cross it until I reach it. Lincoln was saying that he would worry about the Civil War when the time came. There wasn't anything he could do about it.

C. Things happen or not - Somebody once said, there are only two things we worry about...things that happen and things that do not... That pretty well says everything, doesn't it? We worry about things that happen and things that don't.

1. Things that don't happen we don't have to worry about because they don't happen. Those things that do happen fall into two categories. Things we can change and things we cannot change.
2. That brings us to what is often called the serenity prayer. God, grant me the strength to accept the things I cannot change, courage to change the things I can, and the wisdom to know the difference. If we can't change things, we shouldn't worry about it. If we can change them, we ought not worry. There really is no reason to worry, yet we do.

V. We've already learned from the ant to be wise. A day of worrying is more exhausting than a day of work. Let’s look back at Matthew 6:28 - “28. So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29. and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”

A. “O you of little faith.” That stings. Worry indicates a lack of faith. I know we find ourselves in worry at times and that's when we really need to check on our faith.

1. Is this something that God can help me with? Is this something that I can't do anything about? If it's something I can change, then maybe I need to change it and not fuss about it.
2. Worry—wants a solution right now! Faith—trust God's timing in these things. “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” Romans 8:28. He's not saying everything is going to turn out like we want it to. He says “All things...” all sufferings, sorrows, infirmities, and everything else of a discouraging and calamitous nature which might happen to God's child on earth. "For good ..." does not mean earthly prosperity, success, bodily health, or any other purely mortal benefit, but is rather a reference to the eternal joy of the soul.
3. Worry focuses on problems and faith focuses on God. Too often we focus on our problems and worry about them instead of focusing on God. What does that say about us? Does God lie? Is God incapable of keeping His word?

B. We need to question our thinking because sometimes we act like we don't trust God. Romans 8:31 - “What then shall we say to these things? If God is for us, who can be against us?” We know God is for us. We just read that in Isaiah. Faith believes promises despite the circumstances. Worry believes circumstances despite the promises.

1. Paul’s tells us - “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Romans 8:38-39.
2. No circumstance, not cancer, not a terrible accident, not a physical disability, not employment loss, not theft, not bankruptcy, not the death of a child, not unbearable sorrow—can cause Christians to sorrow as those who have no hope.
3. Faith obeys God one step at a time, one day at a time. Worry wants to examine each step it takes. We've got to have all the answers or we're not going to go. We know we can't see around corners, but God can. That's all we need. “for it is God who works in you both to will and to do for His good pleasure.” Paul said in Philippians 2:13. If we know God and His promise, we need not fear the tomorrows because we know He is more than capable.

C. Worry kind of insults God because it says, I don't trust my father to care for me. That's really what we're saying when we worry, I don't trust God to take care of me. Problems become smaller when we're in God's shadow.

1. As a child I thought that a knotted shoe string was an unsolvable dilemma. It was the end of the world. I could not get the knot out of my shoestring and was so frustrated before taking it to my father, who quickly untied the knot. Suddenly... the problem was over. Our difficulties are but knotted shoestrings to God. He's our Father, He's unlimited, He's Almighty, and we can trust Him for everything.
2. In the book of Ephesians 3:20-21 – “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.” That's telling us that God is more than capable.
3. It shouldn't be a matter of trust on our part, but it often is. Paul says in Philippians 4:19 – “And my God shall supply all your need according to His riches in glory by Christ Jesus.” Why should we get upset?

CONCLUSION:
As we conclude, I want us to consider the three keys to happiness. The first one is God loves you. John 13:1 – “Now before the feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.”

That's the kind of God we have. We should never fret whether God loves us or not. He loved them to the end. The cross shows how He loves us. Our coins say in God we trust. We put it on our coins but do we put that in our hearts? That is where it should be written.

In Proverbs 3:5-8 – “5. Trust in the Lord with all your heart, and lean not on your own understanding; 6. in all your ways acknowledge Him, and He shall direct your paths. 7. Do not be wise in your own eyes; fear the Lord and depart from evil. 8. It will be health to your flesh, and strength to your bones.”
In Proverbs 9:10 it says, “"The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” If we haven't started there, we need to go back there and start fearing the Lord like we should.

God loves us and another key to happiness is that we should not worry because God keeps us. It's in Jude verse 24 it says “Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy,” He is more than able, and we need to trust him for that. We may not have much in this world, but we have the King, and we have His Kingdom, and our inheritance is yet to come.

God loves us, we are not to fear because God keeps us, and lastly we are not to lose heart because God holds us, He supports us. Second Corinthians 4:16 – “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day.” Our minds need to be on the things that are permanent, not the things that are temporary.

We dwell on those things above and are not anxious. The world has its problems, but Christians are not required to solve them all or to fix them on their own. Some of them we can't, and shouldn't even be worried about them because we can't fix them.

Sure whatever we can fix, we ought to fix, but if we can't, we need to quit worrying about it. It's God's world. He'll handle it. We are God's children and He will protect you in spite of what else may be going on. Why worry? We need to understand that the Lord doesn't want us to spend time doing that. When you're worrying, you're spinning your wheels. There are other activities that you could do that would be far more beneficial. If it's something you can change, get busy changing it. If you can't, quit worrying about it and go on to something else that you can do something about.

We have seen in this pandemic some people frozen by worry. Some do nothing to help themselves. God has provided help. Instead they do nothing for themselves and temp the Lord by saying to themselves I need to do nothing. God has provided for us but we need to obtain and provide for ourselves and others—not be frozen by worry.
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If anybody here needs to respond, either to dedicate themselves to Christ and be buried with Him in baptism, or to ask for prayers on their behalf, won’t you come forward as we stand and sing our Invitational song.

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Reference Sermon: Robert Blackford

What Are You Looking For?

Psalm 14

Good morning. It’s good to see everyone here this morning. Nice weather we've been having. You laugh at that. Hopefully things are getting better. The indicators aren't saying, well, that means that things will start to happen, like I'll finally be able to safely go get a haircut. It's good to be here with you today.

We need to be asking a big question, which is, what are you looking for? What am I looking for? Let me give my turning to Psalms 14. Where God somewhat indirectly here asked that question through David, I should say. The fool says in his heart, there is no God. They're corrupt. They do abominable deeds. There is none who does good. The Lord looks down from heaven on the children of man to see if there are any who understand who seek after God. What are we seeking? I saw a news story two or three days ago on the newsfeed, it said that archeologists in the southwestern United States have found a huge treasure trove of Spanish artifacts, supposedly from one of the first Spanish expeditions into what is now in the United States.

The Spanish were famous or infamous for their lust for gold. They went to great lengths, of course, crossing the ocean in search of gold and treasure. They were enraged (These are confirmed stories.) when they didn't find any in what's now the United States. Legend has it, when Francisco Coronado, the Spanish Explorer, came to what is now Kansas, he was so disappointed that he had his guide strangled. They didn't find Eldorado, the city of gold. He went to great lengths to seek things, material things. As one famous hymn puts it, treasures that perish with using. Other, wiser people, I should say, seek God. That's what I want to turn our thoughts to this morning. How can we find God? How can we truly find God? Turn over to Genesis, chapter eleven and we see one of man's earliest attempts to find God. I should say one of man's earliest attempts to find God on his own, as in a man made attempt. While you're turning there, I should simply summarize by saying right now, there is man's way to try.

The operative word here is TRY to find God. There is God's way to find him. Humans have tried a variety of ways to find God. Lest you think these people are silly, they're superstitious, they're ancients. There was someone on the Internet this week who said, and I'm quoting that we can find God today through the truckers. Through the truckers, meaning the truckers who converge on the Canadian capital. That's how God is speaking to us. You can find God through the truckers. What's some other attempts before we evaluate that a bit...other of man's attempts to find God. Here's one of the earliest, of course, earlier Genesis, as you sure should, or already are probably familiar with, man lost his connection with God thanks to the sin and the Garden of Eden and of course, the flood. Here we are now in chapter eleven.

Genesis eleven, beginning with verse one. It says, from the new King James, now the whole Earth had one language and one speech or the same words, ESV. And it came to pass as they journeyed from the east. They found a plain in the land of Shinar. And they dwelt there. Then they said to one another, Come, let us make bricks and Bake them thoroughly. They had brick for stone and they had asphalt for mortar. And they said, Come, let us build ourselves a city and a tower whose top is in the heavens. Let us make a name for ourselves. Lest would be scattered abroad over the face of the whole Earth. But the Lord came down to see the city in a tower which the sons of men had built. And the Lord said, Indeed, the people are one, and they all have one language. And this is what they begin to do now. Nothing that they propose to do will be withheld from them. Come, let us go down. And there confused their language that they may not understand one another's speech. So the Lord scattered them abroad from there over the face of all the Earth. And they ceased building the city. Therefore, its name is called Babel, because there the Lord confused the language of all the Earth. And from there, the Lord scattered them abroad over all the face of the Earth.

They're going to build a tower, often called the tower Babel.

If you just make it high enough, that's where God is. That was their idea. If you just build this tower high enough, you'll reach heaven, where God is. This idea, by the way, did not completely die. There was never this kind of effort. Of course, again after God scattered people throughout the Earth, people who lived in that area, believed to be Babylon, continued to build their temples on mounds. If there wasn't a mountain, they'd make one. They heaped up bricks to make artificial mounds called ziggurats. The idea was, they believe, of course, that God lives up there. The higher you get physically, the closer you get to God, the more direct the connection to God. Could they have built their way into heaven even when their speech was united? No, of course not. Can we literally build our way to heaven or launch our way to heaven in our day and age—the rocket age? Of course not. Building a tower into the sky, that's silly. That is not the way to find God. Neither of us building a space vehicle jumping ahead about 7000 years. Neither was building a space vehicle.

Of course, the first man in space was a Soviet cosmonaut, Yuri Gagarin. The Soviet Union, for those of you who don't know, of course, was aggressively atheistic. Gagarin proclaimed, of course, the victory of atheism as he circled the planet and said, well, essentially, I'm up here and there's no God up here. Therefore, God doesn't exist. Of course, God isn't reachable by spacecraft and he's not reachable by building a tower. Someone said, of course, that if Gagarin was up there in orbit and he couldn't see God, then he must have been staring at his console and not looking out the window.

If you turn over to Ecclesiastes, among many other places in scripture, but we will use Ecclesiastes, chapter three, you'll see what that statement means. If you just looked at the window, he should have seen evidence of God. He should have seen evidence of God. The scripture proclaims that elsewhere that the heavens declare the glory of God. Here in Ecclesiastes three, verse eleven, it says he has made everything beautiful in its time. Also, he has put eternity into man's heart so that he cannot find out what God has done from beginning to end.

As I said about the weather, you look outside and we can see the marvelous creation of God all around us. I'm from Appalachia originally. I know at least one of us here also. Around there you can look around and see the hills and the mountains, the trees, the flowers, the animals, the changing seasons.

Even eventually, in Chardon, winter does end. We see the beautiful sunrises and sunsets and the vastness and variety of all these things. I've often heard that it takes more faith to believe in evolution than it does to believe in God. The chances (a math person could help us out here) people have calculated the chances of all this is in the entire world and all of us, all humans. The chances of all this happening by the random chance that evolution would have us believe are infinitesimally small. It's so tiny, the odds of a single cell evolving into a human being are so small mathematically that they may as well not exist. The chance is non-existent that's even if we take their theories at face value. So the point is, if Gagarin couldn't see God, then he could look at his own hands.

He didn't see God because he chose not to. We can see God's handiwork in nature. That's true, we can. A lot of people take the wrong conclusion from that. They say, well, close up the building, let's get out of here. Let's go find God in nature. I've heard this expression, how many of you have? I'm going to go find God on Sunday on the golf course. I hear a couple of chuckles Yes, you might have heard that one. I'm going to go find God on the golf course because I'm out there and it's quiet and I hear the birds chirping and I see the trees and these very carefully manicured golf greens and everything else and lawns. That's how I'm going to communicate with God. We can communicate with God through just well, just going out and being in nature. Let's go on a hike instead of going to services on Sunday. Turn to First Kings, please. Let me ask two related questions. Can we see God in nature? We already said the answer to that is yes. Can we find God in the sense that we can have a meaningful relationship with Him just by going out and taking a hike?

The answer there is no. God created the universe, Genesis One, of course, and everything in it. It speaks to his handiwork. It proclaims his glory, but he's not contained within nature, not even the most impressive aspect of nature. First Kings, chapter 19, 1st Kings, chapter 19. These days, anything is on the Internet on video. I've seen some videos of the most impressive storms caught on camera. It's pretty terrifying footage of ships tossing like this and like that and being carried over, being carried over docks and into city streets and so on and waves crashing against shores and so on. God isn't contained in all that. He's far more powerful than that. He's infinitely more powerful than that.

One of the lessons that he was telling, I should say, trying to tell, because it took Elijah while to get it, but trying to tell Elijah in First Kings, chapter 19. Back up to verse nine. It says, there he came, that's Elijah, he Elijah came to a cave and lodged in it. Behold, the word of the Lord came to him, and he said to him, what are you doing here, Elijah? He said, I have been very jealous for the Lord, the God of hosts, for the people of Israel, have forsaken your Covenant thrown down your altars and killed your prophets with the sword. And I even I only am left and they seek my life to take it away.

Jezebel, of course, wanted him dead after the confrontation at Mt. Carmel.

Verse eleven. And God said, Go out and stand on the Mount before the Lord. And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord.

Very impressive, but finish the verse. The Lord was not in the wind and after the wind an earthquake, but the Lord was not in the earthquake and after the earthquake of fire, but the Lord was not in the fire. And after the fire, the sound of a low whisper or King James a still small voice a low whisper. God can, of course, and has in the past spoken very, if you will, loudly (see his initial interactions with Israel at Mount Sinai in Exodus, Leviticus) where his voice thundered in the mountains, shook and so on.

God doesn't, and He never did, of course, have to talk that way, to communicate that way. He didn't here. Here he speaks to Elijah in a still, small voice, a low whisper. Elijah didn't find God in nature. He didn't find a relationship with God, so to speak, in nature, we can see evidence of God, but we can't find out what it is we need to do to have a relationship with Him in nature. God is God. That's a very simple statement, but it's one that we simply don't think about. God is God. By thinking it through, we should know that God is the Almighty and the all powerful and all Holy creator of all that there is. It is above our level to figure him out, so to speak. God is not to be found by building a tower. He's not to be found through technology. God is not to be found out in nature and only in nature. A meaningful relationship with God, of course, is the connection of a lot of the idols you read about in the Old Testament. Read through Isaiah and Jeremiah, particularly and somewhat in Ezekiel.

They'll talk about the idols of wood and stone and gold. What are these things made of? Things you find in nature. You might have to take them out of the ground, but they're here. They're already here on planet Earth. Okay, so that won't work either. You can't find God on the golf course. What about other things? Can we find God through doing good deeds or having a good relationship with our family? I'm not a country Western fan, by the way, but I am aware of one country song that's about 30 years old by Ricky Van Shelton. And he talks about how having a relationship with his family. This is the title, I believe, that's his way of talking to God. You just have a great relationship. You got a loving wife and loving kids, and you have a loving relationship with them. That's how you have a relationship with God. We could spend all day talking about scriptural examples of how that is just not true. We find examples of how of good relationships and bad family relationships in the Bible. But what does the scripture tell us in both Testaments? Each person or each one shall give an account of who? Himself or herself to God.

I will say bluntly, my father's not a Christian, but my relationship with God does not depend on his relationship with God. I have my own relationship with God. So does he, or lack thereof, and so do you. So do each one of us. It's great. Of course, to treat other people as they should be treated, we're commanded to do this. We're commanded to love each other—treating people right. Having lots of kids and loving lots of kids is not the way to have a relationship with God. There is (I didn't know her personally) an older person within the Sidwell family. I believe she was 88 or 89. She passed away about 30 years ago. I didn't really know her, but my mother went to the funeral and she said, basically at the funeral, they preached her in heaven. In other words, in their own minds, in their own words, they basically tried to explain how this woman, who to anyone's knowledge had never set foot in any sort of church building whatsoever, was going to go to heaven. Why?

She had lots of grandkids. She had lots of kids and they had lots of kids. She had lots of grandkids, in other words, and that's why she was going to go to heaven. We can read through people often pass over those lists of names in the Bible, but read through some of the names that are listed, for example, Jacob's children and their grandchildren. The list of names found in of the Book of Chronicles and then skip to the end of the Books of Chronicles and see that Israel was not found faithful. They had lots of kids. It didn't save them. It did not save them. That won't work either. Trying to use building or technology won't work. Trying to find God in nature by taking a hike or playing golf won't work. We should be loving towards one another, but trying to have a good relationship with our families or having lots of kids or even having kids won't work either. I've heard lots of people say preachers should be married and have kids. Find me a place in the Book of Acts or any of his letters in which Paul was married or had kids.

The point is, I think one can serve God. In fact, Paul addresses this in First Corinthians. One can address God. Paul can serve God. We can serve God regardless of whether we're married or not, regardless of whether we have kids or not. That won't work either. How do we get a relationship with God? Let's stay in the Old Testament and then we'll go to the New Testament.

Turn to Deuteronomy. Firstly, to have a relationship with God requires effort. It requires effort. It is always that way and has not changed between the Old Testament and New Testament. Having a relationship with God is not automatic. It requires effort. To be sure, we don't do the sacrifices and such of the Old Testament. See the Book of Hebrews for details on that. That much, though, is true. It's constantly true. It requires effort. A relationship with God requires effort. We're coming in to Deuteronomy chapter four.

I'm going to begin with verse 25. I'll jump on to verse 26 the second time he says in the New King James I call heaven and Earth to witness against you this day, that you will soon utterly perish from the land which you cross over the Jordan to possess. You will not prolong your days in it, but will be utterly destroyed. And the Lord will scatter you among the Peoples and you will be left few in number among the nations where the Lord will drive you, and there you will serve god's, the work of men's hands. (We just talked about) wood and stone, which neither see nor hear nor eat nor smell. But from there you will seek the Lord your God, and you will find him. If you seek him (with what?) with all your heart and with all your soul, when you are in distress and all these things come upon you in the latter days, when you turn to the Lord your God and obey his voice, for the Lord your God is merciful God. He will not forsake you or destroy you, nor forget the Covenant of your Father's, which you swore to them.

That much has not changed. The covenants have changed, but that much has not changed. If we want a relationship with God, we must do what? Seek him with all our heart and with all our soul.

We must seek God (to make this very simple) we must put effort into it...a lot of effort. If you will turn over to Proverbs how we find God is we put effort into it. Probably you've all met someone who is, I’ll use a scene from a movie. You’ve probably met someone like this in real life. There's a scene in one of the horror movies. It's kind of old movie where the monster of the mummy is closing in on the person, and he's got a necklace full of religious icons. He's got a cross and he's got a Crescent and he's got a Star of David, and he's pulling out one after another, chanting with every religion under the sun, trying to stop trying to call upon whatever deity you can find to save himself from this monster. A lot of people in real life treat religion that way. I'm going to get into this Christianity stuff because there might be something in it, just in case there's something true, what they're saying then I'll be secure. I'll have my bases covered, so to speak.

God doesn't work that way, not in the movies, and certainly not in real life. God does not work that way. If we want to seek a relationship with God in the real world, we need to seek after him with effort. How much effort? With all our heart, and with all our soul. It can't just be something like an election. We have elections every year. I teach politics. How many politicians I won't single anybody out. How many politicians find God during election season? All of a sudden they get photographed many times, of course, I'm not being flippant, but the thicker the Bible they're holding, the better for them. All of a sudden they use religion, as Paul put it, a means of gain. Godliness means gain. It's not approved of by God.

Proverbs chapter one, verse 20. If we are truly wise, we will seek God, and we will seek God in God's way. It says, Wisdom cries aloud in the street, in the market. She raises her voice at the head of the noisy street. She cries out at the entrance of the city gate. She speaks. How long simple ones will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? If you turn up my reproof, behold, I will pour out my spirit to you. I'll make my words known to you because I have called and you refuse to listen have stretched out my hand, and no one is heeded because you have ignored all my counsel and would have none of my reproof. I also will laugh at your calamity. I will mock when terror strikes you, when terror strikes you like a storm and your calamity comes like a whirlwind. When distress and anguish come upon you, then they will call upon me, but I will not answer. They will seek me diligently, but will not find me.

Like the example, I use it again because I don't want to single anyone out. The example we just talked about, all of a sudden trouble is coming. Then all of a sudden people want God, and people want God's wisdom. Well, in terms of the consequences of your actions, it may very well be too late. You have to live with the consequences of those actions.

Verse 29, because they hated knowledge. What kind of knowledge? I'll pick on everybody here. Some of us can memorize mathematics, how to do mathematics. Others can memorize historical timetables and details of how the US government operates, which always seem to bore my students to no end. That's not the sort of knowledge that the Bible is talking about. Not knowledge for the sake of just knowing things, being able to do well on Jeopardy or some other trivia quiz show. It's talking about knowing God's word and knowing enough and believing in it enough to follow it, to follow God, believing God enough to follow him. They hated knowledge in verse 29. They did not choose the fear of the Lord. Verse 30, would have none of my counsel and despised all my reproof. Therefore, they shall eat the fruit of their way and have their fill of their own devices. For the simple are killed by their turning away and the complacency of fools will destroy them. But whoever listens to me will dwell secure and will be at ease without dread of disaster or without fear of evil.

The New King James says to find God, a person must diligently seek him and listen to him. What does James tell us? That God is a order of those who will not diligently seek him. That means we must long for knowledge of God. Remember what happened in Revelation when part of the Revelation couldn't be revealed at first. What was John's reaction? Oh, well, it's just another scroll. I'm sure one of these days God will get around to delivering it. No, he wept. It says he wept much because there was no one worthy to open the contents of the scroll until the Lamb, Christ, opened it for him. That's how much he wanted it. That's how much he wanted God's Word, knowledge of God, knowledge of God's Word. That's the kind of desire we need to have. What did Jesus say? Blessed are those who hunger and thirst after righteousness, for they will be filled. That means we need to listen and we need to obey. It's a serious commitment.

We've all probably been around these organizations that some of them will say, how do you get a relationship with God? They avoid many of the things we've talked about, but they'll say, well, you believe in Jesus. Yes. Okay, well, then you're good. Some of them say here's a pen. Sign this pledge card. I’ve read the pledge card. It says something along the lines of and I quote, Lord Jesus, I hereby receive you into my life as my personal savior. Amen. It says something along those lines. I mean, it's about two or three sentences. You sign your name on this little card. You can put it in your wallet, and you have a relationship with God. That's not the way it works either. If we want a relationship with God, we have to seek him with effort. Jesus spoke of having a relationship with God and using what terms those of us who grew up in the country can perhaps better more directly understand this, a yoke. Psalm 78 take my yoke upon you...a yoke and a plow. These things require work. They require effort. Finding God is hard for many because they want to find them the easy way, so to speak, their own way or on their terms.

Acts 17 we'll summarize everything but with one last big example, one last sort of lengthy example of how people have tried to find the divine, tried to find God, and they didn't succeed. Here Paul, inspired by that and by God, and his relationship with God, summarizes man's efforts to find God succinctly. One of the best summaries though I've ever heard one of the best one sentence summaries I've ever heard of what the Bible is from outside the Bible itself comes from a scholar named Alfred Edersheim, and he said that the Bible is the story of man's relationship with God. That might be the best single sentence summary of the Bible, the end of man's relationship with God in the Garden of Eden. God reestablishing His relationship with man through Abraham, through Israel, and now through Christ. God must be sought on God's terms, so to speak.

Acts 17, verse 22 Then Paul stood in the midst of the Areopagus the center of the city of Athens and said, Men of Athens, I perceived in all things you are very religious. That's a better word, actually, than the King James’ superstitious.

You're very religious. I was passing through considering the objects of your worship. I even found an altar with this description to the unknown God. You could see the ruins of ancient Greeks today, and all the altars and such are still there. The Greeks were so conscious of making sure they sought every single deity as they saw it, that they even made this one in case they missed one. Paul says, Therefore the one whom you worship without knowing him, I proclaim to you God who made the world and everything in it. Since he is the Lord of Heaven, Earth does not dwell in temples made with hands, nor is he worshiped with men's hands, as though he needed anything.

You say, wait a minute. We worship him. According to ancient Greeks and Romans, their gods needed food. They literally needed worship or they would die. Their gods would cease to exist if they weren't fed with literal sacrifices of food and given worship. That's what Paul's talking about here, as though he needs anything. God doesn't need us, so to speak, since he gives to us verse 25 all life, breath and all things, and he is made for one blood, every nation amended well in all the face of the Earth and has determined their pre-appointed times and the boundaries of their dwellings, the Tower of Babel where we started, so that they should seek the Lord in the hope that they might grope for him and find him, though he is not far from each one of us (as we've been talking about) for in him. We live and move and have our being, as some of your own poets have said, for you’re also his offspring. Therefore, since we are the offspring of God, we ought not to think that the divine nature is like gold or silver or stone, something shaped by art and man's devising. Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent because he is appointed a day in which he will judge the world of righteousness by the man whom he has ordained. He has given assurance of this to all by raising him from the dead.

That passage summarizes our thoughts pretty well that God must be found on God's terms. We have to come to Him His way. That means becoming a part of his body, the Church. We cannot live as we please, and we cannot worship as we please. The people of Athens were religious. That wasn't enough to save them.

You may say, Well, I'm a good person. I'm religious. Being religious, especially as the world defines it, is not enough. We need the right religion, so to speak, the right worship, worshiping God his way. We need to make it our aim to please God, not the other way around. If we seek to please him, if we really want a relationship with him, we can have it. We need to read his word and do what it says and do what he says.

I'll give you one last story. We'll wrap our thoughts up here. My father hates I don't know how to make you understand this, but he does. He hates mashed potatoes. I love mashed potatoes. He hates mashed potatoes. He said he would never like to see another mashed potato. He could go the rest of his life and never see another mashed potato. Guess how often my mother fixes mashed potatoes? She doesn't. So it should be in our relationship with God. That's much more serious than mashed potatoes. Obviously, if God says that he doesn't like something, then we shouldn't be doing it. If God says that he should not be worshipped in this way or he needs to be worshipped in that way, then we should follow his instructions.

That means he said that a person must hear and believe and obey the gospel. You cannot find God through technology. You cannot find God just by taking a walk in nature. You cannot find God through your relationships with other people. You cannot find God through religiousness or religiosity that is less than wholehearted, that doesn't give your whole effort. You can find God His way, and that means you need to hear that Jesus is the Christ, the Son of living God. You need to believe that. You need to be willing to confess that faith before men and repent of your sins. You need to put him on a baptism that he's commanded for you to do and then continue to live to the best of your ability, using that effort that we talked about for him, continually growing in your knowledge of him and having a relationship with him. If you've never put him on in baptism, we're giving you a chance to do that. If you have done all that, but your effort isn't what it should be. Your relationship with God isn't what it should be. We'd be more than willing to do whatever we can. Pray with you and talk to you and help you with that as well.

If there's any need you have please come forward as we stand and sing.

A New Commandment

John 13:34-35

A woman once told of her experience as a Church secretary. When she answered the phone she’d say, “Jesus loves you, Sharon speaking. How may I help you?” But one day she got distracted because she was talking to others in the office. When the phone rang she answered: “Sharon loves you, Jesus speaking. How may I help you?” There was a pause on the line... and then the caller said, “Somehow I thought your voice would sound different.”
SHARON LOVES YOU... JESUS SPEAKING! She slipped up. She didn’t mean to say what she said but she did, and because she said it, we chuckle... it’s kinda funny. But there SHOULD BE truth behind her statement. There should be a truth that - in everything we say - people should sense what we’re saying is: “I LOVE YOU... Jesus speaking.”

In our text today - Jesus declared: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.” John 13:34
This idea – that we should love each other – permeates the New Testament. Just a few examples:
Romans 12:10 Love one another with brotherly affection. Out do one another in showing honor.
Romans 13:8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.
1 Peter 4:8 Above all, keep loving one another earnestly, since love covers a multitude of sins.
James 2:8 If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you are doing well.
And I could go on and on and on with such Scriptures. In fact, there are 62 verses that talk about “One Anothering” (by my count) of how we ought to treat one another.

But one of the questions we should ask ourselves is this: WHY? Why would God repeatedly challenge us to love each another? Well, the most obvious answer is this: We’re not very good at it. It doesn’t come naturally to us to love others. You see, when we came to Jesus, we were fairly selfish people. Before becoming Christians... we lived lives centered on ourselves.

ILLUS: One scholar reported that although there are approximately 450,000 words in the English language, about 80% of our conversations use only about 400 words. The most common words in the English language are: “I,” “Me,” “My,” and “Mine.”
We LIKE ourselves.

One source I read noted that building managers install mirrors in their lobbies because people complain less about waiting for slow elevators when they’re occupied looking at themselves.
WE LIKE OURSELVES... a lot.

Just a test – try looking at a group picture you’re in and ask yourself who you look for 1st? Odds are, you looked for yourself first. It’s hard not to be a little self-centered... it comes so naturally. Even THEOLOGICALLY, it’s hard (for believers) not to think of ourselves first.
Jesus says we need to focus LESS on ourselves and more on others:

Philippians 2:3 “...in humility consider others better than yourselves.”
So, that’s what Jesus teaches, but EVEN religious folks struggle with that. Just as an example:
Jesus said we should love one another as we love ourselves. In other words – the way we KNOW that we’ve loved others is if we’ve love them as much as we love ourselves. Now, I have heard experts (experts, mind you) try to say that this (we should love others as we love ourselves) proves that we should love OURSELVES FIRST! Because if you don’t love yourself ... you can’t love others.

That almost sounds reasonable, but that’s not what Jesus was saying. Jesus was saying: IT’S A GIVEN that you love yourself. And THAT (loving yourself) is the yardstick of how you should love others.

Paul explains it this way: “husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it” Ephesians 5:28-29
WE LOVE OURSELVES - and thus we struggle to love others. And that’s why the Bible repeatedly says we ought to love one another. And it repeats that truth over & over again.

Now, here’s the deal - God knew we were going to tend to be selfish even after we’re baptized. So ...He’s not telling us we’re going to get this “LOVE” thing right... right out of the box.  He’s telling us loving others is our objective/ our goal. That may be why Jesus referred to this as a “NEW COMMANDMENT.” It’s “new” because it runs counter to our natural human tendencies. But now that we’re Christians - this is the NEW COMMANDMENT for us. And this new commandment is how we’ll know we’ve become mature. When we’re mature, we will have learned to think of others first. We’ll learn to love others who sometimes even annoy us.

I found something interesting in Galatians 5:22. It says “But the fruit of the Spirit is LOVE, joy, peace...” etc. When we’re baptized into Christ, God promised to give us His Holy Spirit. The Spirit took up residence inside of our hearts and He began to tinker with how we think, and how we live. And the more seriously we take that reality (that the Spirit is an active force in our lives) the more we strive to “walk in the Spirit.” THUS... the more we’re going to change.

The fact that the Spirit HAS TO TEACH US how to love properly just reinforces the fact that loving others doesn’t come naturally to us. Thus... we have to work at it.  We should get to the point where people hear: “SHARON loves you... Jesus speaking.” Every time we speak, the world should hear Jesus speaking through us. And the way they’ll hear Jesus speaking thru us is if they hear us saying “I LOVE YOU” I care for you. You matter to me.  MARK LOVES YOU... JESUS SPEAKING. So, that’s our goal – to love one another. But how do we get there? Well one way is to get your holiness in order

ILLUS: I tried to find songs that talked about “Loving one another” - and I struggled to find ANY. There were absolutely no hymns I could find that mentioned loving others. It seemed that every hymn I found either talked about how much Jesus loves me or how much I love Him. Now, that’s all good stuff, but it was obvious there wasn’t anything about loving others that I could think of anyhow.

There’s 1000s of hymns and praise songs, but just a handful talked about loving others! I got so frustrated with that, I wrote a new verse for a couple of the old hymns to make up for that. Sing them with me if you will:
IN MY HEART THERE RINGS A MELODY (New Verse) “Our Jesus calls on us to love Him, and to love those He has saved. We give Him praise that He wants from us - when we show the love He gave. (Chorus) In my heart there rings a melody, there rings a melody with heaven’s harmony. In my heart there rings a melody, there rings a melody of love.”

LOVE LIFTED ME (Chorus) “Love lifted me, love lifted me, when nothing else could help, love lifted me. Love lifted me, love lifted me, when nothing else could help, love lifted me. (New Verse) A new commandment now I sing, loving as Jesus loves. Loving others is my plea, showing His love above. His great love has lifted me, my love should do the same. Lifting others up to Him, should be my aim.”

Now hymns and praise songs are our way of praising God, so you’d expect there to be songs about His love for us and our love for Him. But here’s the deal – You cannot love and praise Jesus - if you don’t love others. So you’d think there’d be songs about this, because what we sing influences our religion.

ILLUS: One of my friends told about a conversation he had with his daughter. The girl said, “Treat other people as they treat you.” He replied, “No, the Bible says to treat others as you want to be treated.” And she’d respond, “Exactly. So, if they are mean to me, that means they want me to be mean back to them.” Now, that daughter was joking (pulling his leg) but that’s the belief that too many church goers have. Do unto others because they deserve it.... Something we need to be careful about.

So how do you fight this dangerous way of thinking? First – you define what love is.
Ephesians 2:1, 3-5 “you were dead in the trespasses and sins... and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved.”
What’s that telling us about love? It’s telling us that God loved us when we didn’t deserve it. We were dead in our sins and trespasses ... we were children of wrath. We didn’t deserve his love, and yet, He loved us anyway.

Now compare that... with this verse from 1 Peter 4:8 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” Our love for others should cover the sins of others... just like God’s love covered our sins! In other words, IF we love each other as we ought to, our love (just like God’s for us) will cover a multitude of sins.

ILLUS: There was a story told of an congregation that wanted to put a new roof on their church building. So, they hired a man in their congregation to do the job. He told them it would cost about $12,000 to do the work... and so they gave him the money. If I remember the story correctly, he had a gambling problem, and he gambled it all that roof money away. Now, a lot of churches would have been furious about that. They’d have sued him into oblivion for his sin. But not that church. That church forgave him. That church restored him to fellowship in church.
HOW COULD THEY DO THAT? How could they forgive a man who had gambled away their offerings to God? Well, they could do it because they loved him more than the money, and their love for him covered a multitude of his sins.

So, first, you define what love is... then you WORK at showing love. Romans 12:10 says “Love one another with brotherly affection. Outdo one another in showing honor.” OUTDO each other in showing honor! COMPETE (if you will) with each other to show love to one another!

One man described it this way – If Christ were to come in here today and ask us to give him a pair of shoes or a winter coat, we’d have a stampede of people trying to give stuff to Christ. And if Christ were to ask, "Is there anyone here willing to come down out of your tree and (like Zacchaeus) let me come to your house for dinner today?" we’d have people complaining they didn’t get a chance to get there first.
Soooo, people would compete and try to outdo one another in meeting the request of Jesus.

In Matthew 25:35,38,40 it says “to the extent you did it to one of the least of these my brethren, you have done it unto me.” If you gave a pair shoes or a winter coat to someone in need... you gave it to Jesus; If you invited someone who was hungry to your house to eat... you invited Jesus; If you showed kindness to anyone who needed encouragement or attention.  Compete - outdo one another - to show love, because what you do for others, you do for Jesus.

Someone once put together some of the verses that tell us about Christian love. Christians who love one another: They don’t hurt each another (Galatians 5:15);
They don’t provoke one another (Galatians 5:26);
They refrain from judging one another (Romans 14:13);
They build each other UP (Romans 15:14);
They serve one another (Galatians 5:13).
They carry each other’s burdens (Galatians 6:2).
They are patient with each other (Ephesians 4:2).
They stimulate one another to love and good works (Hebrews 10:24).

CLOSE: But one of the greatest passages about love was written to a church who was hateful and divisive and self-centered. They were so divided that Paul warned them of God passing judgment on them. And yet, in the midst of his first letter to them, Paul told them what love looked like.

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” I Corinthians 13:4-8
Someone once said that Paul’s description of love in 1 Corinthians 13 is a portrait for which Christ Himself has sat.”
INV

sermon contributor Jeff Strite

Do Not Follow the Majority

Exodus 23:2

INTRO:
In my last few lessons, we were talking about discipleship. We saw that in our loyalty, our commitment to Christ, we may face times of adversity. Paul in his letters to Timothy warned him of this same thing. Look with me at 2 Timothy 3:12-17 – “12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 14. But as for you, continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15. and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. 16. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17. that the man of God may be complete, thoroughly equipped for every good work.”

We read the last two of these verses where it talks about “all scripture is given by inspiration of God...” and we said that in it we have everything that we need for us to be fully prepared for His coming.

All scripture includes both the Old and New Testaments of course. Paul further indicates the Old Testament scripture is included by the words; “that from childhood you have known the Holy Scriptures”.

This morning I would like to consider something we find in Exodus 23:2. “You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.”

We have often seen groups of people gather for some reason or another and unfortunately at times that group or a portion of that group has participated in some destructive behavior.

Whenever I see scenes like that taking place, riots, vandalism, causing harm to others, I become very concerned. We see people acting as a mob, and I can't help but think that some of the people in those groups are just going along with the crowd.

Some may have gathered with good intentions and then other people are there for destructive purposes. Perhaps their initial motives were good but then they get caught up in the activity of those doing evil and either by direct participation or simply being there—lend their support to the destructive events.

I'm appalled when I see how many people are holding up their phones, wanting to take pictures of whatever's going on. That concerns me.

I believe some people are just going along with what they consider to be the majority. In our lesson, we want to study passages that teach us that God's people must not follow the majority. We will look at some passages in the Old Testament and we want to consider some passages in the New Testament also.

Then we want to consider a familiar story found in the Book of Daniel that illustrates the point that we're making.

I. PASSAGES RECORDED IN THE OLD TESTAMENT - Let's begin by looking at some verses found in the Old Testament and keep in mind that the Apostle Paul showed in Romans 15:4 why we must consider the Old Testament Scriptures. “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.”

A. Paul was referring to the Old Testament Scriptures, and he indicated that there's much to learn from that particular section of God's Word. All of the sacred scriptures, the Old Testament, no less than the New Testament, bears a precious relevance to people of all ages. Although many of the forms and shadows of the old order have been replaced by the realities of the new institution of Christ, a proper understanding of those principles which, in the New Testament, have been supplanted, is surely promoted and enhanced by the study of the Old Testament as well as the New Testament.
B. Of course today we're under the authority of the New Testament, but the Old Testament is also the inspired word of God.

1. The Law has indeed been taken out of the way in the sense of what is said in Colossians 2:13-14 – “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.”
2. Jesus fulfilled the Law, and it was then taken out of the way. When Jesus died, His new Covenant went into effect. Today we're not under the authority of the Old Testament. However, there is much to learn from the Old Testament Scriptures.

C. Let's consider the verse we just read, Exodus 23:2 - which says, “You shall not follow a crowd to do evil”. If you look at the context, you will see that God was revealing His will to the children of Israel through Moses. God told His people that He wanted them to do certain things and He also indicated that there were certain things they were not to do. The Lord covered both sides of the issue.

1. In this verse, God told his people something that they were to avoid. What was it? They were to avoid following a crowd to do evil. That problem has been around for a long time. God knew that people were disposed to do that, and therefore He addressed this very important issue.
2. I believe that we would do well to consider that in the world even today. God wants His people to obey His will even if the majority wants to disobey. So He said, do not follow a multitude or a crowd of people to do evil.
3. Unfortunately, when we look at the history of Israel, we see that God's people disobeyed that command on many occasions.

D. Considered two of those times when they disobeyed. Let's go over to Exodus 32:1-5 – “1. Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, "Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.'' 2. And Aaron said to them, "Break off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me.'' 3. "So all the people broke off the golden earrings which were in their ears, and brought them to Aaron. 4. And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf. Then they said, "This is your god, O Israel, that brought you out of the land of Egypt!'' 5. So when Aaron saw it, he built an altar before it. And Aaron made a proclamation and said, "Tomorrow is a feast to the Lord.''”[NKJV]

1. The people gathered together before Aaron and made a demand. On this occasion, Aaron gave in to the will of the majority, and he made the golden calf.
2. Where was Moses at this time? He was up on the mountain receiving the law from God. The people saw that Moses delayed. He was up there for some time, and they made a request that Aaron make them gods, that is, Graven images.
3. I am sure you recall who Aaron was, he was the brother of Moses, and he had seen God demonstrate His great power.

a. Remember Aaron’s Rod that budded? You can find that in Numbers 17:8.
b. Also, remember how in Pharaoh's presence Aaron cast down his Rod which became a serpent? The Egyptian magicians did the same thing. They cast down their rods and they turned into serpents, but Aaron's Rod swallowed up all the others.
c. Aaron took the serpent by the tail and it turned into his Rod once again. The point is, Aaron had seen God demonstrate His power on multiple occasions.

4. Moses had made excuses when God was sending him to Egypt to bring his people to the promised land. One thing that Moses said was, I'm not eloquent.

a. God said, Aaron, your brother is a good speaker. I'll speak to you, and you speak to Aaron. He in turn will deliver the message to the people.
b. Aaron had seen God demonstrate his great power.
c. And indirectly Aaron was God’s spokesman yet even so, on this occasion, Aaron followed the will of the majority. He went along with their desires and he made the golden calf.

5. Interestingly, Moses was up on the mountain receiving the law from God. Part of that law from God clearly stated that His people were to not participate in idolatry. They were not to make any graven images, and they were not to bow down to them. Idolatry was clearly forbidden.
6. While Moses is up on the mountain, what were the people down below doing? They were making a golden calf. Who was involved in that? Aaron was. Don't tell me Aaron did not know better than that, because he did. You can find the prohibition of worshiping images was known to Jacob back in Genesis 35:2-4. Aaron had seen God demonstrate His power over and over again and yet what did he do? He very foolishly went along with the multitude to do evil.

E. Let's look at another occasion when the children of Israel disobeyed this command. Look at First Samuel chapter 8. At this time, Samuel was serving as judge and as priest. There was a long period when Israel was led by a series of judges. Samuel was the last judge.

1. Starting in verse one we see something that was done not too long before Samuel passed away. First Samuel 8:1-5 - “1. Now it came to pass when Samuel was old that he made his sons judges over Israel. 2. The name of his firstborn was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3. But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice. 4. Then all the elders of Israel gathered together and came to Samuel at Ramah, 5. and said to him, "Look, you are old, and your sons do not walk in your ways.” Now listen to this. “Now make for us a king to judge us like all the nations.”
2. The Israelite elders came to Samuel and requested that he give them a King. For what purpose? So they could be like all the nations.
3. We see Samuel’s reaction in verse 6. “6. But the thing displeased Samuel when they said, "Give us a king to judge us.'' So Samuel prayed to the Lord.”
4. Then in verse 7 God responds, “And the Lord said to Samuel, "Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” God took this request of children of Israel personally. Samuel was upset because of the request. He took that problem to God and God said, they haven't rejected you, they have rejected me.
5. It's unfortunate that his sons were not good judges, but Samuel had the respect of the people and he protested and told them all the things that a King would do, yet the Israelite elders would not relent and continued to desire a King.
6. Now Verse 19 – “Nevertheless the people refused to obey the voice of Samuel; and they said, "No, but we will have a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.''” For what purpose did they want a king? To be like everybody else, to be like all the nations around them.

F. It took a while, but eventually the Israelites realized that they had sinned in making this request. Look at First Samuel 12:19 – “And all the people said to Samuel, "Pray for your servants to the Lord your God, that we may not die; for we have added to all our sins the evil of asking a king for ourselves.''” They finally realized that what they had done was wrong. Remember, God took personally the request that they had made. We just looked at a few verses in the Old Testament. I think we can safely conclude that the Old Testament scriptures show us that God's people must not follow the majority.
G. We find this to be a problem in our world today. I talked a while ago about destructive behavior and about gatherings of people where some get out of control and do evil and others are drawn into it either by direct action or being supportive. But there are other ways we follow the majority to do evil. What about social issues?

1. There's a lot of pressure put on people to go along with the will of certain people who don't necessarily want to follow God's will. I have seen, and I venture to say some of you as well, have seen people who at one time at least gave some lip service to believing in God, yet now are willing to go along with the majority... or what appears to be the majority.
2. That's a serious problem in our world today. That's one thing I learned a long time ago. If something is a problem in the world, eventually it's going to be a problem in the Church. We have to study this matter ahead of time so that we can avoid falling into this trap.

II. PASSAGES RECORDED IN THE NEW TESTAMENT - Let's turn our attention now to some verses found in the New Testament. First to Matthew 7:13-14 – “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” So, so familiar words of our Lord. Jesus was nearing the end of His great Sermon on the Mount, He talked about the few and the many, and He talked about their eternal destinies.

A. In these verses, Jesus contrasted those eternal destinies. When He mentioned the many, He said that they will spend eternity in a place of destruction. From this statement of our Lord, it ought to be clear to us that following the majority is not wise and it is not safe.

1. What's going to happen to the many that are the majority? Their eternal destiny will be destruction.
2. What about the few? The few are the ones who will find life. They won't go along with the crowd. Rather, they will follow the Lord and go where He leads. When we do that, we know that we're going in the right direction.
3. Jesus said that the majority, that is the many, will spend eternity in a place of destruction. For the few, there is an alternative, and it's life, and just as beautiful as the Bible pictures that place of eternal life, it also describes the horrors of that place of eternal destruction. Jesus had much more to say about hell than He did about heaven. I suspect that is because He came to deliver us from that place, and show us how grateful we need to be that He made His great sacrifice.

B. Let's go a little bit further. As we consider passages in the New Testament, it teaches us what Christians are, and will help us understand why we must not follow the majority.

1. So what are Christians? According to Titus 2:14, we are - “... His own special people, zealous for good works.”
2. Then in First Peter 2:5, we are – “... a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” Not just a priesthood, but a Holy priesthood. Under Christianity, every child of God is a priest and Jesus is our high priest. We're to be a Holy priesthood, we are not like everyone else.
3. In First Peter 2:9 – “you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;” That passage ought to indicate to us that Christians are not to be like everyone else, we are a special people, a holy nation.

C. The New Testament helps us to understand that we are a different people and why we must not go along with the majority. The Lord's people cannot be like everyone else and do what everyone else does and expect the Lord's approval. The Lord's Church is not a democracy. The Lord's Church is God's Kingdom.

1. We, as Christians, do not determine right and wrong by what the majority might want. Remember the majority is very fickle. Just in my lifetime, I have seen how views on issues have changed over and over again.
2. Does God's word change? No, it doesn't. God revealed His will once and for all. It's perfect, and we're to follow that perfect law.
3. When we look at people in society, we'll see that their views on social issues are changing all the time and, sadly, not always for the better. Christians determine right from wrong by what the King says in His word. Jesus is our Lord and it is Him we obey.

III. A STORY RECORDED IN DANIEL 3 THAT ILLUSTRATES THE POINT WE ARE MAKING - Let's look at a great story that I know is familiar to you and perhaps it will help us visualize what we are talking about. Turn with me to Daniel chapter 3. There are a number of lessons to learn from what happened in this chapter.

A. It has to do with the occasion when Nebuchadnezzar, the King of Babylon, made a great image. Recall at this time, the children of Israel were in Babylon, and they were in captivity. Nebuchadnezzar was King and he had a lot of power. He also had some problems, especially with pride, but God used Nebuchadnezzar to accomplish His purposes.

1. In Daniel chapter two we read that Daniel had interpreted a dream that Nebuchadnezzar had about a great image, and the body of that image was divided into different sections. The various parts of that image's body represented different world kingdoms. The head was of gold, and as Daniel interpreted the dream, he said that Nebuchadnezzar was that head of gold.
2. Daniel told Nebuchadnezzar that his Kingdom would eventually come to an end and it would be replaced by another...the Medes and the Persians. Eventually, the Greeks would conquer the Medes and the Persians, and then finally, the Romans would become the great world Empire. Then Daniel told him that in the days of the King's ruling that fourth world Empire, God would set up His Kingdom which would last forever.
3. Nebuchadnezzar had a dream of a great image of which, according to Daniel's interpretation, Nebuchadnezzar was represented as being "the head of gold!" If we may take a somewhat speculative glance at the probable psychology that controlled Nebuchadnezzar, being one of many was not enough; he wanted to be the whole cheese! Therefore, he made a great image all of gold! In other words, he was confident that his Kingdom was going to last forever.
4. History though, has taught us something about the kingdoms of men, they rise and they fall.

B. When that image was dedicated, Nebuchadnezzar gave forth a decree. Let's go to Daniel 3:4-6 – “4. Then a herald cried aloud: "To you it is commanded, O peoples, nations, and languages, 5. "that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; 6. "and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.''”

1. That was what Nebuchadnezzar decreed, that when the music was played, everybody in his Kingdom was to bow down before this great image. If someone refused to do that, there was a very stiff penalty of being cast into the burning fiery furnace.
2. When you read different translations you will see different names for the musical instruments. Of great interest in this passage is the prominence of instrumental music in the ceremonies of pagan religious rites. It has ever been thus, and this longtime association of instrumental music with paganism is likely one of the prime reasons why it is excluded in New Testament worship. This association of instruments of music with pagan religion continued unto the times of the apostles.

C. What I want us to see is the response of the people in verse seven. “So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down and worshiped the gold image which King Nebuchadnezzar had set up.” The majority of people in Nebuchadnezzar's Kingdom did what he wanted them to do, that is, bowed down before this image, when the music was played. What would the children of Israel do?

1. God had told them that worshiping idols was sinful. Exodus 20:3-5 tells us – “3. "You shall have no other gods before Me. 4. "You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5. you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God...” God clearly did not allow His people to worship graven images.
2. If the Israelites obeyed God, then they would be cast into the furnace. If they decided to follow the majority, their lives would be spared. But they would have to answer to God for disobeying Him. I know you're familiar with this story.

D. Three young Israelite men did not bow before this image. Their names were Shadrach, Meshach, and Abed-nego. They were accused of this disobedience and were brought before King Nebuchadnezzar. When the King was told these men refused to bow before his image, he was quite angry. He asked them if it was true “that you do not serve my gods or worship the gold image which I have set up?”

1. He said, “Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?''”
2. Look at their response in verse 16. “O Nebuchadnezzar, we have no need to answer you in this matter. "If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. "But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.'”
3. I've often tried to picture this scene. This powerful ruler is giving these young, captive men a direct command. Did they fold? No. They had respect for God who said, you shall not follow a multitude to do evil, and bowing down to this image like everyone else would have been evil.

E. Nebuchadnezzar became extremely angry at that point and commanded the furnace be heated to the maximum and had them cast in fully clothed. Let's look at verses 25 – 27 where Nebuchadnezzar says, “25. "Look!'' he answered, "I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.'' 26. Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, "Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here.'' Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. 27. And the satraps, administrators, governors, and the king's counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.”

1. That's complete deliverance, and it made quite an impression on the King. Now verse 28 – “Nebuchadnezzar spoke, saying, "Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king's word, and yielded their bodies, that they should not serve nor worship any god except their own God!”
2. What if these young men had just decided to go along with the majority? That would have been easy to do, but they would have lost their souls.
3. Furthermore, they would have missed out on a great opportunity to influence the King on behalf of God. This story illustrates well why we must obey Exodus 23:2.
4. If we decide to disobey that passage, God of course, is not going to be pleased, but think about the potential for good influence that will be lost. It pays to do the will of God.

CONCLUSION: Today we have a different majority to contend with, the majority represented in the news media and social media. On any topic, we are presented with what we may perceive as a majority, and we may react to what is presented. Is this perceived majority wrong? As Christians, we need to test what we are presented based on scripture. If we go along, will our action do good or harm? Will it result in our showing the fruits of the spirit or not? Does it show love, is it kind, is it gentle, is it long-suffering, does it bring joy and peace? Most of all, does it give glory to God? Can we say we are doing it in the name of the Lord?

The Bible in both the Old and New Testaments show that the majority does not determine what is right and wrong in the eyes of God.

Jesus, in His great Sermon on the Mount, had revealed His will on many subjects. As He was approaching the conclusion, He challenged the people about what they had been taught over the years, and He called upon them to obey His will even if the majority did not.

Let's read again what Jesus had to say in Matthew 7:13-14 – “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”.

We need to keep in mind what the Lord says in these verses, and then examine ourselves to determine if we are indeed traveling the right path. In our discipleship, we need to continually check to determine if we are, in love and loyalty, following the Lord's will to the best of our ability. And to ensure the influence of the majority and not deflect us from that narrow path that leads to eternal life.
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If anybody here needs to respond, either to dedicate themselves to Christ and be buried with Him in baptism, or to ask for prayers on their behalf, won’t you come forward as we stand and sing our Invitational song.

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Reference Sermon: Joseph Vaughan