Chardon church of Christ

Naaman

2nd Kings 5:1-13

INTRO: Good morning church. I will start this morning with 2nd Kings. In chapter five is one of the most popular stories in the Old Testament. Jesus specifically mentions this event in Luke 4:27 – “And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”[NKJV]

As you can see, our story is about Naaman and how he was cleansed from his leprosy.

I. Let's begin by reading at 2nd Kings 5:1- “Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but he was a leper.” This is the first time we see Naaman mentioned in scripture so let’s see what we learn.

A. He is a Gentile commander of a Gentile army, the Syrians. We learn that he was considered by his king to be a very honorable man.

1. This next part, at first look, is surprising and some people have marveled that God in this text is accredited with the victory of Syria, but this is in full keeping with scripture. What you will discover as you read through the Old Testament is that God would use Gentile nations to punish the children of Israel when they were not following after God.  You will also find that God would use the Gentile nations to fulfill prophecy.
2. In Romans 13:1 we read – “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.”  This tells us that God is in control.
3. He can use the righteous and He can use the unrighteous to bring about His providential care.

1. B. We also learn that Naaman is a leper. Even though he was a great commander and did many things to further his nation's cause, he was still a diseased man. In a similar way, all people on the face of this planet, no matter who they are, how honorable they may be, they are all stained with sin until they obey the Gospel.

II. Now 2nd Kings 5:2 – “And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman's wife.”

A. One of the prisoners was this young girl who was made to serve Naaman's wife. Next we read in verses 3-4 – “Then she said to her mistress, "If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.' And Naaman went in and told his master, saying, "Thus and thus said the girl who is from the land of Israel.''”

1. The unsung heroine of this whole narrative is this young girl who had been captured by the Syrians and made a slave to the house of Naaman. Instead of becoming bitter against her exploiters and harboring an undying hatred of them, she accepted her fate with meekness and exhibited friendship and compassion for Naaman and his wife.
2. She tells Naaman's wife of a way that he could be free from that awful disease of leprosy. It was this captive maiden who enlightened the great lord of the Syrian armies and through him the king of Syria, of the existence of a true prophet of God in Samaria, and of his ability to cure leprosy.

B. When we think about this young girl, it should remind us of how every Christian should be today. We should have the same type of compassion for all those who are still in their sins.

1. We should be willing to share the good news of Jesus with them so that they can know how they can be cured of that awful disease called sin.
2. Put yourself in the shoes of Naaman and imagine if you had a disease that was eating away at your flesh, wouldn't you try to do just about anything to find a cure? Of course you would.
3. When Naaman found out that Elisha could cure him, he immediately went to his king and told him what this young girl had said.
4. Imagine if our sins could be seen like leprosy. If we could physically see how ugly our sins are, I strongly suspect we would have a desire to find a cure. If we were already a Christian, we would work harder at keeping sin out of our lives.

III. The king receives Naaman’s report and responds in 2nd Kings 5:5-6 – “So the king of Syria said, "Go now, and I will send a letter to the king of Israel.'' So he departed and took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. Then he brought the letter to the king of Israel, which said, "Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy.''”

A. The king had great respect for Naaman, especially for all the victories he had accomplished for their nation. He was willing to do whatever he could to help Naaman out.

1. He writes a letter to send to the king of Israel to make it official that he wants Naaman to be healed. And the king was willing to pay for this service, so Naaman was sent with silver, gold and ten sets of clothing.
2. We read next how the king of Israel receives this letter in 2nd Kings 5:7 – “And it happened, when the king of Israel read the letter, that he tore his clothes and said, "Am I God, to kill and make alive, that this man sends a man to me to heal him of his leprosy? Therefore please consider, and see how he seeks a quarrel with me.''”
3. The king of Israel, knew he did not have the ability to heal Naaman because he was not God. I believe this confirms that what we are talking about here is indeed Hansen’s disease, leprosy, for the king of Israel rated the king of Syria's request for the healing Naaman as the equivalent of God's ability to "kill and to make alive".
4. Since there was no way for him to heal this disease, he assumes that it's just an excuse for the king of Syria to battle against him. He tears his clothes, thinking that this is a no win situation.

B. 2nd Kings 5:8 – “So it was, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Please let him come to me, and he shall know that there is a prophet in Israel.''”

1. We're not informed how Elisha finds out about the situation. But when he does, he sends word to the king to have Naaman come to him, so that it will be known that there is a prophet of God in Israel.

IV. Let’s continue reading about what happens when Naaman reaches Elisha in 2nd Kings 5:9-12 – “Then Naaman went with his horses and chariot, and he stood at the door of the house of Elisha. And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean.'' But Naaman became furious, and went away and said, "Indeed, I said to myself, `He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.' "Are not the Abanah (ah-ban-ah) and the Pharpar (far-par), the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?'' So he turned and went away in a rage.”

A. Again, imagine yourself in the shoes of Naaman. Here you are, a very important man who has the backing of an entire nation, and you arrive at Elisha's house expecting you would receive a special welcome. That didn't happen. Elisha didn't even come out of the house.

1. Instead, he sent his servant with a message to go dip seven times in the dirty Jordan River! Think about how this would make you feel. We know that it made Naaman furious.
2. Naaman tells us that in his mind, he thought Elisha would come out and meet him, call upon God, and then wave his hands, and then all of a sudden, Naaman’s leprosy would be healed.

B. Elisha didn't meet his expectations, that was not only disappointing but it made him angry, and he wasn't about to go dip seven times in the Jordan River, especially since he could do the same thing in the rivers of Damascus which were much cleaner than the Jordan. He went away in a rage.

1. In thinking about this I realize that Naaman represents a lot of people in the world today because there are many who have the same reaction to God's truth.
2. Elisha gave requirements that were necessary for Naaman to be healed. He had to go dip seven times, not six, and it had to be in the Jordan River. If Naaman obeyed God's instructions, he would be cured from his leprosy.
3. This is the pattern you will see throughout the Bible. God provides His grace, which we do not deserve, but He never just gives it to us. God always requires us to accept His gift of grace by obeying His commands.
4. For instance, Noah found grace in the sight of the Lord in Genesis 6:8, but in order to be saved, he had to build an ark, just like God told him. It wasn't until Noah finished the ark, and went into the Ark with his family, that God closed the door and saved them from the flood.
5. Joshua and the walls of Jericho are another great example. Joshua 6:2 – “And the Lord said to Joshua: "See! I have given Jericho into your hand, its king, and the mighty men of valor.” Joshua and his men didn't do anything to deserve or earn this gift from God, but it was God’s to give, and He gave it to them.

a. However, they had to accept this gift, and God tells them how starting at verse 3. “3. "You shall march around the city, all you men of war; you shall go all around the city once. This you shall do six days. 4. "And seven priests shall bear seven trumpets of rams' horns before the ark. But the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5. "Then it shall come to pass, when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat. And the people shall go up every man straight before him.''”
b. Even after the wall fell, they still had to go in and defeat the people of Jericho.

6. This is the pattern you will find repeatedly when it comes to God's gift of grace. Just as we have seen in our story with Naaman.

C. In the New Testament, we find that God has made the gift of His grace available to everyone. Ephesians 2:4-5 – “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),”

1. None of us deserve God's grace. If people got what they deserve, Naaman would never have been offered the freedom from leprosy, and we would never have been offered the freedom from our sins.
2. Glory be to God that He loves us so much that He has offered you and me this wonderful gift of grace so that we can be healed from our sins that stain our souls.

V. But just like in the Old Testament examples, God doesn't give His gift of grace without us accepting it by obeying all His commands. This is why you will never find a verse that says we are saved by God's grace or faith alone. In fact, when you look at Ephesians 2:8 it says, “For by grace you have been saved through faith”. And as we know, the faith that is being spoken of here… is not merely believing.

A. All you have to do is look at James 2 and you'll see that we are not saved by faith alone because we must also have works. And these works are not works of merit, but works of obedience.
B. I want you to look at Ephesians 2:5 again and notice it says that we were dead in our trespasses. That means we were spiritually dead in our sins, but we were made alive together with Christ. It was only at the point of being made alive together with Christ that our sins were taken away.
C. When did this happen? At what point in the plan of salvation does this occur?

1. We can see this in Colossians 2:11f – “11. In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12. buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,”
2. Do we see what Paul has just taught us? He tells us clearly that when people are baptized, they are being buried with Christ. It's by their faith in the workings of God that they can know when they are raised up out of the watery grave of baptism that they are made alive with Christ and their sins have been forgiven.

D. We know that the Bible also teaches us that we must believe that Jesus is the Son of God, John 3:16, that we must repent, Luke 13:3, and we must also confess Jesus as our Lord, Romans 10:9. These things are certainly necessary for our salvation, but our sins are not removed, and we're not made alive with Christ until we are baptized into Christ for the remission of our sins.

1. Paul also makes this same statement in Romans 6:3f – “3. Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4. Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. 5. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6. knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7. For he who has died has been freed from sin. 8. Now if we died with Christ, we believe that we shall also live with Him,”
2. A person would have to try really hard not to see the clarity of these passages. Again, baptism is the point that we are buried and united with Christ. At the point of baptism is when we put off our old sinful self and we die to our sins and we are raised no longer being a slave to sin.

E. Baptism is not an option. Just like dipping in the Jordan River seven times to be healed of his leprosy was not an option for Naaman.

1. That is why Peter says in 1st Peter 3:21 – “There is also an antitype which now saves us, namely baptism…” At the birth of the church, once again, Peter says in Acts 2:38 – “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins;”
2. That is why Ananias tells Paul in Acts 22:16 – “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.”

VI. The reason I'm stressing baptism in this lesson is because many in the religious world will try to tell you that baptism is not necessary and that your sins are forgiven before you're baptized. That is not what the word of God says.

A. Sadly many today have the same attitude that Naaman had. When Elisha's servant said that he needed to go dip seven times in the Jordan River, he became furious because he wanted things done as he thought they should be. He even wanted to substitute the rivers of Damascus for the Jordan.

1. This is exactly what many have done with the plan of salvation. They have substituted baptism with grace alone or faith alone. Others have added the sinner's prayer, which does not exist in the Bible. Still others claim christening as an infant is enough, or sprinkling or pouring. Anything other then what God actually commands in His word.
2. When you point out God's truth about baptism, people will get angry and they will not listen, and they will run off in a rage because they don't want to listen to and understand what the word of God says.
3. This is really sad because many of these people are good and honorable people, just like Naaman was. Until they are willing to obey all of God's commands regarding the plan of salvation, they are not going to have their sins forgiven because they're not being baptized for the forgiveness of their sins. Until they obey, their soul is going to remain stained.

B. One of Naaman's problems was that he thought that Elisha should come out to him and wave his hands over him. We can tell ourselves all day long that we think that God will accept this, or we think that He will accept that based on how we feel. I got news for you. God is not concerned about what we think or how we feel, because He is the one in control.

1. We must submit ourselves to His will and His way, or we will not enter the kingdom of heaven. It is that simple.
2. Does not Christ say in Matthew 7:21 - “Not everyone who says to Me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”

VII. Naaman learns. Let's look at 2nd Kings 5:13-14 – “And his servants came near and spoke to him, and said, "My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, `Wash, and be clean'?'' So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.”

A. How fortunate Naaman was to have a servant that was able to make him see the light. I would that all who are lost have someone to point out their error. Naaman now realized that if Elisha had told him to accomplish something great, then he would not have questioned it, but have simply done it. This makes him realize how foolish he was being not submitting to the command of God.
B. He went to the Jordan River and dipped himself. This is fully immersing himself seven times. It wasn't until the 7th time that his flesh was restored. Not only was it restored, his flesh was like that of a young child. No evidence of the disease, no missing flesh, now he is completely whole. There was nothing magical about the Jordan River. It was simply the place that God designated for this miracle to take place.

1. This same principle is true today because God has designated water baptism as the point that we receive the forgiveness of our sins. Again, there's nothing magical about the water. It's just the place that God cleanses us of our sins.
2. People are a funny lot. They are willing to do all sorts of things, believe all sorts of things, yet are unwilling to just do what God commands. His commands are not difficult, but following them is absolutely necessary for our salvation.

VIII. Naaman returns in 2nd Kings 5:15-19 – “15. Then he returned to the man of God, he and all his aides, and came and stood before him; and he said, "Indeed, now I know that there is no God in all the earth, except in Israel; now therefore, please take a gift from your servant.'' 16. But he said, "As the Lord lives, before whom I stand, I will receive nothing.'' And he urged him to take it, but he refused. 17. So Naaman said, "Then, if not, please let your servant be given two mule-loads of earth; for your servant will no longer offer either burnt offering or sacrifice to other gods, but to the Lord. 18. "Yet in this thing may the Lord pardon your servant: when my master goes into the temple of Rimmon to worship there, and he leans on my hand, and I bow down in the temple of Rimmon when I bow down in the temple of Rimmon, may the Lord please pardon your servant in this thing.'' 19. Then he said to him, "Go in peace.'' So he departed from him a short distance.”

A. Naaman knows the only reason he was been healed from leprosy is because he followed the instructions of Elisha and because God is the only God. He makes this commitment that he will only serve God Almighty. Yet, he still holds the ancient idea of gods being identified with a certain land. Much as he honored God, he did not at that time understand that God Almighty is God of ALL lands. Remember Jonah learned that he could not get away from God's presence merely by going to a different country, but the common superstition of that time is evident in this request.
B. He tries to offer Elisha a gift for what has been done but Elisha would not take it because the gift that Naaman received came from God. This shows us that God's gift cannot be purchased. That is why we cannot earn or merit our salvation. We can only accept it by obeying all of God's commands.

IX. Let's finish up this chapter. 2nd Kings 5:20f – “20. But Gehazi, the servant of Elisha the man of God, said, "Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but as the Lord lives, I will run after him and take something from him.'' 21. So Gehazi pursued Naaman. When Naaman saw him running after him, he got down from the chariot to meet him, and said, "Is all well?'' 22. And he said, "All is well. My master has sent me, saying, `Indeed, just now two young men of the sons of the prophets have come to me from the mountains of Ephraim. Please give them a talent of silver and two changes of garments.' '' 23. So Naaman said, "Please, take two talents.'' And he urged him, and bound two talents of silver in two bags, with two changes of garments, and handed them to two of his servants; and they carried them on ahead of him."

A. Now Gehazi returns to Elisha in "24. When he came to the citadel, he took them from their hand, and stored them away in the house; then he let the men go, and they departed. 25. Now he went in and stood before his master. And Elisha said to him, "Where did you go, Gehazi?'' And he said, "Your servant did not go anywhere.'' 26. Then he said to him, "Did not my heart go with you when the man turned back from his chariot to meet you? Is it time to receive money and to receive clothing, olive groves and vineyards, sheep and oxen, male and female servants? 27. "Therefore the leprosy of Naaman shall cling to you and your descendants forever.'' And he went out from his presence leprous, as white as snow.”

1. Great example of how one lie will lead to another. First, Gehazi lies to Naaman, and then he lies to Elisha. Gehazi's greed and his lies end up with him receiving the leprosy of Naaman.
2. This story should serve as a strong warning against those who try to make a profit from people who are willing to help in God's cause. Those false evangelists on TV who deceive people and tell them that if they send in money, that God will give them back tenfold or 100 fold or whatever, and then they take that money and line their pockets. I can tell you their punishment is going to be far worse than that of Gehazi, because they will receive eternal judgment when Jesus comes again.

CONCLUSION:
Gehazi’s sin is such a contrast to Naaman’s healing. Naaman’s healing caused him to serve the Lord alone. He even admitted that he has to bow with his master before the god Rimmon. Naaman hides nothing! He bears his heart and soul before Elisha and God, but Gehazi hid his actions before Elisha and the Lord. What did hiding his sin accomplish?

Sin: Hiding Is Pointless. Christians, hiding our sin before God is pointless. Numbers 32:23 says, “Be sure your sin will find you out.” One day our sin will be completely uncovered and our secrets and the content of our character will be exposed. We think that admitting our sin will cause us pain now, but Naaman only found God’s grace when he humbled himself. Gehazi’s prideful lies and secrets only resulted in God’s wrath and unthinkable consequences.

Sin: Consequences Are Terrible. How valuable were Gehazi’s treasures once Naaman’s leprosy was on his body? How enjoyable and valuable are our sins in the place of eternal punishment? Sin only has a spark of fleeting pleasure. We think we can hold onto pleasure, but the only thing we hold on to are sin’s damning consequences. Leprosy was pronounced not only on Gehazi, but on his descendants as well. Imagine what Gehazi’s reaction would be if we asked him if the treasures were worth it. Was the silver worth the leprosy? Are our sins worth eternal shame and torment in Hell?

As Psalm 32:1-11 says, “1. Blessed is he whose transgression is forgiven, Whose sin is covered. 2. Blessed is the man to whom the Lord does not impute iniquity, And in whose spirit there is no guile. 3. When I kept silent, my bones grew old through my groaning all the day long. 4. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah 5. I acknowledged my sin to You, And my iniquity I have not hidden. I said, "I will confess my transgressions to the Lord,'' and You forgave the iniquity of my sin. Selah 6. For this cause everyone who is godly shall pray to You in a time when You may be found; Surely in a flood of great waters They shall not come near him. 7. You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. Selah 8. I will instruct you and teach you in the way you should go; I will guide you with My eye. 9. Do not be like the horse or like the mule, Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you. 10. Many sorrows shall be to the wicked; But he who trusts in the Lord, mercy shall surround him. 11. Be glad in the Lord and rejoice, you righteous; And shout for joy, all you upright in heart!”

Yes, we live in a fast paced world where it seems like we don't have enough time, but I want each of us to be encouraged to find time out of each day to sit down and to study God's word. Life is great, and there's nothing wrong with being busy, but we must be careful that we don't get to the point where we get so busy that we fail to take time to feed ourselves spiritually from God's Word.

We must remember that God is to be our number one priority.
____________________________________________________________________________________
We learn from the New Testament how to be saved. We need to hear the word; believe in Jesus; repent of our sins; we must confess our belief that Jesus is the Son of God; and be baptized for the remission of our sins… If we follow these steps, the Lord adds us to His church.

Perhaps there is someone in the assembly today with the need to be buried with Christ in baptism. If you have never done these things, we urge you to do so today. If anyone has this need or desires the prayers of faithful Christians on their behalf, we encourage them to come forward while we stand and sing.

# ???
Based on Sermon by: Cougan Collins

Being Found Faithful

Deuteronomy 32:48-52 & Numbers 20:1–12

Imagine a rugged landscape, bathed in the warm hues of a setting sun. In the center stands Moses, a figure of wisdom and strength, his weathered face reflecting years of leadership and communion with the Divine.
As the gathered Israelites hush in anticipation, Moses begins to speak, his voice carrying the weight of a lifetime's worth of guidance and instruction. He recalls the journey they have undertaken, from their escape from Egypt's chains to their trials and triumphs in the wilderness.
With his words, Moses paints a vivid picture of the land that they have longed for—a land flowing with milk and honey. He describes its fertile valleys, rolling hills, and shimmering rivers, igniting a sense of longing within his people's hearts.
But then, his tone shifts. A somber tone envelops his words as he recounts the reasons why he won't be joining them in this Promised Land. His eyes convey both sorrow and determination as he reminds them of their history of rebellion and disbelief, which led to God's decree that he would not enter the land.
The people listen, their hearts heavy with the weight of his words. Yet, amid the sadness, Moses imparts a final lesson—a lesson of obedience and consequence. He warns them of the perils of turning away from the path of righteousness, reminding them that their choices will shape their destiny.
As Moses concludes his speech, the sun dips below the horizon, casting long shadows that seem to mirror the uncertainty of the Israelites' future. The atmosphere is one of somberness, yet also one of renewed commitment. The people are reminded that their journey is not only a physical one, but a spiritual and moral one as well.
And so, under the vast expanse of the starlit sky, the Israelites carry with them Moses' words—a legacy of faith, resilience, and the importance of staying true to their covenant with God, even in the face of challenges.

I would like to start my sermon this morning with a puzzle and wonder if you can figure it out:
What is it that is greater than God?
More evil than Satan?
Rich people DON’T have it?
Poor people DO have it?
And if you eat it… you will die?

Answer: NOTHING
Nothing is greater than God
Nothing is more evil than Satan
Rich people don’t have nothing
Poor people do
And if you eat nothing… you’ll die

The puzzle makes sense once you know the answer.
But until you know the answer, it is really confusing.
AND that’s the case with our story this morning.

Moses is taken to the top of Mt. Nebo and told by God: “take a look before you die, because you’re not going to get into the Promised Land. This is all you get to see.
Really?
Why?

Deuteronomy 32:51 explains:
“This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites.”
What was this all about?

Well, let’s go back and read the story.
It only shows up in Numbers 20:1-12
“In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh.
There Miriam died and was buried.
Now there was no water for the community,
and the people gathered in opposition to Moses and Aaron.

They quarreled with Moses and said, ‘If only we had died when our brothers fell dead before the LORD!
Why did you bring the LORD’s community into this desert, that we and our livestock should die here?
Why did you bring us up out of Egypt to this terrible place?

It has no grain or figs, grapevines or pomegranates.
And there is no water to drink!’
Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown,
and the glory of the LORD appeared to them.

The LORD said to Moses,
‘Take the staff, and you and your brother Aaron gather the assembly together.
SPEAK to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.’

So Moses took the staff from the LORD’s presence,
just as he commanded him.
He and Aaron gathered the assembly together in front of the rock and Moses said to them,
‘Listen, you rebels, must WE bring you water out of this rock?’

Then Moses raised his arm and STRUCK THE ROCK twice with his staff. Water gushed out, and the community and their livestock drank.But the LORD said to Moses and Aaron,
‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites,
you will not bring this community into the land I give them.’

What had Moses done wrong?
1st – he got angry with the mob of protestors.
2nd – he claimed HE was getting water from the rock…
when it was actually God.
And 3rd he had disobeyed God.
God said speak to the rock…
Moses struck it with the staff.

For that, Moses was refused entry into the Promised Land and died in the wilderness.
That’s it!
That’s the whole story.
• He got mad
• He claimed credit
• And he disobeyed God
But something about this story just doesn’t make sense.
It’s like a puzzle with a couple of pieces missing.

Moses has been leading the people of Israel in the desert for 40 years, and for most of those 40 years it had been no picnic. These people have been extremely difficult.
• They’ve complained and bickered and they’ve been rebellious.
• They’ve insulted Moses.
• They’ve rejected God’s will.
• And frankly, they’ve basically been a real pain to work with.

But in spite of that, for most of that 40 years Moses has been the ideal leader. He seems to actually care for these folks.
• He’s prayed for them.
• He’s reasoned with them.
• And he’s interceded with God for them.

At one point God got so angry with the Israelites that God says “stand back and let me destroy these wicked people.
Then we will start over again with just you.”
But Moses refuses and intercedes for God to spare them.

On top of that, Moses seems to have been one of the few men in Scripture that God personally praises.

We’re told in Numbers 12:3
(Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
It’s like God was saying that Moses shined so brightly the rest of the world seemed tarnished.
That’s high praise from God.

So here we have Moses –
just months away from crossing the Jordan River and he slips up ONE TIME.
He loses his temper ONE TIME.
And he’s denied access to the Promised Land.

Over the years in Bible Studies,
Sermons presented, etc. many individuals have felt that This just didn’t seem fair!
That it just doesn’t seem right!
This shouldn’t happen to someone like Moses!

And if this were the “last chapter” of the story, they’d be right.
It’s not fair.
But this isn’t the last chapter.
There’s more to the story than appears at first glance.

We can often see in our reading of the scriptures how our God loves to paint pictures?
All through the Old Testament God repeatedly gives us images that tell us about Jesus and what He’d be like... and what He’d do.

If you look through the Law you’ll see pictures of Jesus in the sacrifices.
If you examine the instructions on how they were to construct the Tabernacle, you’ll find images of Jesus that show up in all the materials and measurements of every corner of that tent.

And in the Old Testament stories of the heroes and heroines you’ll not just see true stories of those people,
but you’ll see how God weaves that truth in such a way that their very lives and stories point to Christ.

For example, Abraham offering his only begotten son Isaac as a sacrifice was a portrait of what God was going to do through Jesus.

Many of the old hymns reflected that truth.
For example, there’s an old hymn written in the 1800’s by Tullius C. O’Kane titled “On Jordan’s Stormy Banks”
which is Number 461 in our song book.

On Jordan’s stormy banks I stand, and cast a wishful eye;
To Canaan’s fair and happy land, Where my possessions lie.
We shall rest in the fair and happy land by and by,
Just across on the evergreen shore,
sing the song of Moses and the Lamb
By and-by-and dwell with Jesus evermore.

But now, how do we get INTO heaven?
Do we get in by doing good works?
Do we get in by obeying the commandments of the OT law?
Even though these things couldn’t hurt
we would have to NO,
we only get into Heaven by following Jesus.
The LAW (Moses) could not lead His people into His Promised Land.

Only JESUS (the Savior) could do that.

Paul wrote in Romans 3:20 “no-one will be declared righteous in (God’s) sight by observing the law; rather, through the law we become conscious of sin.”

Galatians 2:16 says “a man is NOT JUSTIFIED by observing the law, but by FAITH IN JESUS CHRIST. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ
and NOT BY OBSERVING THE LAW, because by observing the law no-one will be justified.”

No matter how good you’ve been,
when you stand before God at the judgment,
you can’t point to YOUR righteousness and expect God to be impressed.

Your righteousness won’t get you into heaven.
Jesus’ Righteousness will!
Now let’s review:
Why couldn’t Moses get into the Promised Land? (HE SINNED)
How many sins did Moses commit?
One!
Did you realize that it only takes ONE sin to keep you out of heaven?
That’s what God was teaching us here with Moses…
it only takes ONE sin.

James 2:10 says “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all."
So, we have Moses –
one of the greatest men who ever lived.
A man greatly respected by God.
A man who dealt gently with one of the most quarrelsome difficult people on earth.

A man who KNEW the Law… and had his ducks all in a row.
This man commits ONE SIN…
and he doesn’t get into the Promised Land.

How many sins have we committed in our lives?

If Moses couldn’t get into the Promised Land because he committed one sin...
what makes you or I think we can get into heaven committing more than that?

That's it.
Game over.
We may as well go home.
But one last thought:
Did Moses EVER get into the Promised Land?

Well, let’s look at Matthew 17:1-3:
“After six days Jesus took with him Peter,
James and John the brother of James,
and led them up a high mountain by themselves.
There he was transfigured before them.
His face shone like the sun, and his clothes became as white as the light.
Just then there appeared before them MOSES and Elijah, talking with Jesus.”

So did Moses get into the Promised Land.
Yes he did!
But how did he get there?
Only thru Jesus.

Moses didn’t make it because he was a great man,
or a man made righteous by the Law.
The only way he got in was because Jesus brought him.
But there was more:

Matthew 17:4-8 “Then Peter answered and said to Jesus, “Lord, it is good for us to be here;
if You wish,
let us make here three tabernacles:
one for You, one for Moses, and one for Elijah.”
While he was still speaking,
behold, a bright cloud overshadowed them;
and suddenly a voice came out of the cloud, saying,
“This is My beloved Son, in whom I am well pleased.
Hear Him!”
And when the disciples heard it,
they fell on their faces and were greatly afraid.
But Jesus came and touched them and said,
“Arise, and do not be afraid.”
8When they had lifted up their eyes, they saw no one but Jesus only..”

Moses was there, and Elijah was there.
These were the two greatest men of the Old Testament.
Moses was the representative of the Law
and Elijah the greatest of the prophets.

And Peter was amazed and sought to honor all of them.
But then a cloud came and a voice said:
“This is my Son,
whom I love;
with him I am well pleased.
LISTEN TO HIM!”

The disciples fell to their knees
and when they looked up… what did they see?
Only Jesus.
Moses and Elijah had disappeared in the mist because God was making a point:
LOOK AT AND LISTEN TO Jesus.

Moses and his Law won’t get you into heaven.
Elijah and the power of miracles won’t get you into heaven.
We need to LOOK AT and LISTEN TO no one except Jesus - because HE is our only hope of salvation.
Peter apparently learned his lesson well.

In Acts 4:12 Peter declares:
“Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved."

The Power of Faith

Matthew 15:21-28 and James 2

A single guy decided life would be more fun if he had a pet. So he went to the pet store and told the owner that he wanted to buy an unusual pet.

After some discussion, he finally bought a talking centipede, (100-legged bug), which came in a little white box to use for his house. He took the box back home, found a good spot for the box, and decided he would start off by taking his new pet to church with him.

So he asked the centipede in the box, "Would you like to go to church with me today? We will have a good time."

But there was no answer from his new pet.
This bothered him a bit, but he waited a few minutes and then asked again, "How about going to church with me and receive blessings?"

But again, there was no answer from his new friend and pet.
So he waited a few minutes more, thinking about the situation. The guy decided to invite the centipede one last time.

This time he put his face up against the centipede's house and shouted,
"Hey, in there! Would you like to go to church with me and learn about God?"

This time, a little voice came out of the box,
"I heard you the first time!
I'm putting my shoes on!"

"Imagine standing at the base of a towering mountain, its peak disappearing into the clouds. You carry with you a seed, not just any seed, but a seed of unwavering faith.

As you gaze upon the massive obstacle before you,
doubt and uncertainty begin to creep into your mind.
But then, you remember the power of your faith.
You hold that tiny seed in your hand, feeling its weight and significance.

With a deep breath, you plant the seed at the foot of the mountain.
You nurture it with your unwavering belief,
the water of hope, and the sunlight of determination.

Days turn into weeks, and weeks into months.
Your faith remains steadfast, despite the skepticism of those around you.
You continue to tend to the seed, pouring your heart and soul into its growth.

And then, one day, as you approach the mountain again, you notice a small, green sprout emerging from the soil.
With each passing day, the sprout grows stronger,
reaching towards the sky.
Your faith mirrors this growth,
expanding and strengthening in tandem.

People begin to notice the change,
some inspired and others perplexed.
But you keep nurturing that seed of faith, pouring every ounce of belief into it.
As time goes on,
the sprout transforms into a sturdy sapling,
its roots digging deep into the earth.

Your faith has not only moved the mountain within you,
but it's now beginning to move the very mountain that stood as an obstacle in your path.
The once-daunting peak seems to shift, ever so slightly,
as if acknowledging the power of your unyielding faith.

And then, one miraculous day, the mountain quivers.
Rocks tumble, dust rises,
and the ground rumbles beneath your feet.
With a great, breathtaking spectacle,
the mountain begins to move.

It's not a sudden, dramatic upheaval,
but a steady, undeniable shift driven by the force of your faith.
As the mountain inches away,
you realize that your faith,
though starting as a seed, has become a force of nature itself.

You've moved the immovable,
not through physical strength,
but through the sheer might of your belief.
And in this moment, you understand that faith,
when nurtured and upheld,
can indeed move mountains –
not just in the physical world,
but within ourselves and in the challenges we face."

The concept of "moving mountains" is often used to symbolize overcoming seemingly insurmountable challenges through unwavering belief and determination.

Matthew 15:21-28 and James 2 both address different aspects of faith and how it is expressed in actions.
Let's explore each passage and then discuss how they can be related.
Matthew, chapter 15, verses 21-28 reflects upon a powerful story of faith and perseverance found in the Gospel.
This story serves as a reminder of the unyielding strength of faith and the transformative power of compassion.
Let us dive into this passage and gather the valuable lessons it offers us.

Matthew 15:21-28
Verse 21: Sets the Scene The passage opens with Jesus departing to the region of Tyre and Sidon.
A Canaanite woman, a Gentile, approaches Him,
crying out for mercy on behalf of her demon-possessed daughter.

Her plea displays to us to the depth of a mother's love and her unwavering determination to see her child healed.
In this, we witness the beginning of a powerful journey of faith.

We see A Desperate Cry for Help (Verses 21-22)
She is a Canaanite woman, a Gentile, an outsider in the Jewish society of the time. Her daughter is severely oppressed by a demon, and in her desperation, she seeks out Jesus.

Her journey to find Jesus reflects the journey of all of us who seek solace, healing, and redemption.
She cries out to Jesus, "Lord, Son of David, have mercy on me!"

Verses 22-23: Show Her Persistent Faith
Surprisingly, Jesus initially seems to ignore her cries.
He tells his disciples that he was sent only to the lost sheep of Israel.

This interaction challenges our understanding of God's grace, because it might appear that Jesus is dismissive of her plea. However, Jesus' intention is to draw out her persistent faith,
to test the depth of her trust.

Despite Jesus' initial silence and the disciples' request for Him to send her away, the woman persists.
She kneels before Jesus,
demonstrating humility and determination.

Her faith is unbendable
undeterred by social barriers,
and unshaken by the initial lack of response.

This reveals the quality of faith that doesn't waver in the face of challenges or setbacks.

Verses 24-26: The Testing of Her Faith
Undeterred, the Canaanite woman persists in her pursuit of Jesus.
She approaches him,
kneeling before him,
and pleads again for help.

Jesus responds, stating that His mission is initially directed toward the "lost sheep of Israel."
This may seem like a rejection,
but it's a test of the woman's faith.

Jesus uses the metaphor of bread for the children and crumbs for the dogs.
He presents her with a challenge –
will her faith stand strong even when faced with seemingly difficult words?

While this analogy might sound harsh,
it was a common cultural reference of the time.
Instead of being offended,
the woman's faith shines through.

She doesn't demand equality
but acknowledges her place
and shows she believes in the limitless power of Christ's grace.

Her response reveals her profound understanding of Christ's mission and her unwavering trust in his goodness.

 

Verse 27: Shows Her Profound Faith
The woman's reply is:
"Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."
Her response illustrates not only her humility but her deep conviction in Jesus' power and mercy.
Her faith doesn't demand a grand miracle;
she recognizes that even a fragment of His grace is sufficient to heal her daughter.

Verse 28: A Triumph of Faith
Jesus' heart is moved by the woman's faith.
Jesus commends her faith,
and in that very moment,
her daughter is healed.

This healing miracle is not only a testament to Jesus' authority over all realms, including the spiritual,
but also a demonstration of the transformative power of faith.

The woman's persistence and unwavering trust led to the redemption of her daughter.
This story stands as a testament to the power of unwavering faith and humble persistence.
The Canaanite woman's faith moved Jesus' heart,
and her daughter's healing became a reality.

THERE ARE 4 THINGS THAT WE CAN TAKE FROM THIS STRONG EXAMPLE OF FAITH!
1. Unyielding Faith: The Canaanite woman teaches us to cling to our faith even when we are faced with obstacles, silence, or apparent rejection.
Faith is a journey, and we must be persistent in our pursuit of God's grace.

2. Humility: Humility is the foundation of a strong relationship with God.
It allows us to acknowledge our dependence on Him and opens the door to His transformative work in our lives.

3. Compassion and Inclusion: Jesus' response challenges us to recognize the inherent dignity of all people, surpassing social, cultural, and ethnic barriers.
We are called to extend compassion to everyone, just as Jesus did.

4. Transformation through Faith: Just as the Canaanite woman's faith brought healing to her daughter,
our faith has the power to transform lives – our own and those around us.

I would now like to compare this thought with James 2. James 2 is a chapter that emphasizes the relationship between faith and works.
The key theme is that genuine faith naturally leads to righteous actions.
James argues that faith without works is dead
and that true faith is evidenced by deeds of compassion and love.

He uses the examples of Abraham and Rahab to illustrate how their faith was demonstrated through their actions.

Now, connecting these passages, we can see a parallel in the Canaanite woman's faith and the concepts presented in James 2:
1. Persistence and Humility in Faith: The Canaanite woman in Matthew 15:21-28 exemplifies both persistence and humility in her faith.
She persists in seeking Jesus' help despite initial rejection,
and she humbly acknowledges her dependence on Jesus' mercy.

In a similar way, James emphasizes that true faith is accompanied by humility and a willingness to act in love and service.

2. Demonstration of Faith through Action: The Canaanite woman's persistent pursuit of Jesus is an action driven by her deep faith.
Her faith goes beyond mere belief;
it leads her to take action to seek healing for her daughter. James argues that faith,
when genuine,
naturally leads to actions that reflect that faith.
Just as the Canaanite woman's actions demonstrated her faith,
James asserts that authentic faith is proven by deeds.

3. Recognition of God's Mercy: In her interaction with Jesus, the Canaanite woman acknowledges her dependence on God's mercy.
She understands that even a small portion of God's grace is enough to bring about the desired outcome.
Similarly, James highlights the importance of recognizing God's mercy and grace,
which should inspire believers to extend mercy and compassion to others through their actions.

In summary, Matthew 15:21-28 and James 2 both underscore the idea that genuine faith is not a passive belief but an active force that manifests in persistent action,
humility,
and a demonstration of love and compassion.
The Canaanite woman's story aligns with James' teaching that faith and deeds are intertwined,
reinforcing the principle that authentic faith is evident through actions that reflect the character of God.

 

In Conclusion: The Canaanite woman's story is a powerful reminder that faith is not passive;
it's active,
persistent,
and transformative.
Her encounter with Jesus teaches us that our faith should not be shaken by initial silence or apparent setbacks.

Instead, we are called to hold onto hope,
trusting that God's timing and purpose are perfect.
Just as the woman acknowledged her dependence and unworthiness,
we must approach Christ with humility,
recognizing our need for His mercy.

In our own lives,
let's remember that our faith has the potential to move mountains.
Like the Canaanite woman,
let's approach Jesus with unwavering persistence,
knowing that He sees our hearts and honors our trust.

May we be inspired to cultivate a faith that stands firm even in the face of challenges, and may we experience the miraculous transformations that come from encountering Christ with genuine and persistent belief.

 

INVITATION:

Respect of Persons

James 2:1-13

INTRO: Good morning church. In bible study we are currently looking at the book of James chapter 2. Dale is doing a wonderful job covering this tough topic. And I thought it worthwhile to bring it to our attention again. I wish that everyone could attend that bible study. For our text this morning I will be using James 2:1-13 and I’m using the New King James version.

Let's read those verses together. James 2:1-13. “1. My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3. and you pay attention to the one wearing the fine clothes and say to him, "You sit here in a good place,'' and say to the poor man, "You stand there,'' or, "Sit here at my footstool,'' 4. have you not shown partiality among yourselves, and become judges with evil thoughts? 5. Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6. But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7. Do they not blaspheme that noble name by which you are called? 8. If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself,'' you do well; 9. but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11. For He who said, "Do not commit adultery,'' also said, "Do not murder.'' Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12. So speak and so do as those who will be judged by the law of liberty. 13. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.”[NKJV]

Other translations use the words “favoritism” or “respect of persons” instead of “partiality”. I have found that in talking to folks about James that this phrase “respect of persons” has been a bit confusing for them. You see, we look at the word “respect” and we think, that is a positive thing, we respect others. Indeed that is true but the phrase “respect of persons” in the original language, is a compound word, prosōpolēmpsia (pros-o-pol-ape-see'-ah), meaning partiality or favoritism. Literally the word means “receiving of face.” In the Old Testament this phrase is also seen as a warning in such places as Proverbs 24:33 which says “… It is not good to have respect of persons in judgment.”[KJV] Two words in Hebrew are used here for “respect of persons”, literally “to regard a face”.

Back to our text. In these verses James, the brother of our Lord, confronted a problem that's been around for a long time, and that is having respect of persons. We might also refer to it as unfair judging.

This is not only an old subject, but it receives a lot of attention today. That being the case, perhaps this is a good time for us to be reminded of these instructions from scripture. You do not hear that expression, “respect of persons” very much, but you do hear a lot about prejudice, class-ism, age-ism, clique-ism, race-ism and similar subjects. We need to know what the Bible teaches. The Lord wants us to follow His instructions, and we will be judged by His word at that last great day.

James was written in the first century, and he was not the first one to deal with this topic. Jesus dealt with unfair judging in Matthew 7. God warned of favoritism back in the time of Moses. As God's people, we're not immune to unfair judging.

James is writing to Christians, people who had become followers of Christ. We learn from James chapter two verse one, that having respect of persons is forbidden in Christianity. He says, “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality”.

I. James very plainly says, “show no partiality as you hold the faith in our Lord”. In other words, “don't be guilty of favoritism”. That clearly shows that having respect of persons is forbidden in Christianity.

A. We need to point out that God is no respecter for persons, and this is shown a number of times in scripture

1. For example in Acts 10:34, Peter had gone to the home of Cornelius, the first Gentile convert. “Then Peter opened his mouth and said: "In truth I perceive that God shows no partiality.” Peter concluded from his experience that God is no respecter of persons.
2. Let's look at Romans 2:11. “For there is no partiality with God.” Paul makes a crystal-clear statement of God’s impartiality.
3. In Ephesians 6:9 Paul has been addressing the reciprocal relationships between slaves and masters, and concludes, “And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.”

B. The point is this, to be like God, His children must not show partiality.
C. Back in James 2:9, “but if you show partiality, you commit sin, and are convicted by the law as transgressors.” Whoa, James doesn't beat around the bush, does he? Not only does he show us in verse one that having respect of persons is forbidden in Christianity, but he went on to say in verse nine that those who are guilty of this…transgress the will of God and the transgression of God's law is sin.

II. Let's look at James 2:2-4. Here James illustrates what he's talking about. There are a lot of similarities between the teaching of Jesus and the teaching of James. They both said things in a very clear and easily understandable manner, and to make matters even clearer, they used some powerful illustrations… examples.

A. The situation that's presented here has to do with an assembly of Christians being gathered together, and two men enter that assembly.

1. One man is obviously a rich man. He's wearing a gold ring, and he's wearing some fine clothing.
2. The other man is a poor man, and he's wearing vile raiment.

B. The people in the assembly who treat those two men differently are guilty of having respect of persons.

1. Those who practice partiality will give the rich man what we would call the best seat in the house—the most honored seat.

a. Is he treated that way because he's such a good man? No.
b. He's being given that preferential treatment just because he is rich. No one knows anything about his character. All they know from his appearance is that he's wealthy, can afford nice things and so he gets the best seat in the house.

2. What about the other man? Those who have respect of persons, i.e. practice partiality, will tell the poor man to stand over there in a corner somewhere or sit in a very lowly place.

a. Is he treated that way because he's such a bad man? No.
b. He's being treated that way just because he's poor.

C. That kind of treatment toward those two men demonstrates prejudice.

1. It demonstrates unfair judging and those who are guilty of such partiality are described as being judges with evil thoughts.
2. Rather than judge in that manner, Christians must follow the instructions Jesus gave in John 7:24. “Do not judge according to appearance, but judge with righteous judgment.”

a. Some people have the idea, the mistaken idea, that all judging is forbidden. That's not the case. There are certain types of judging that are forbidden but the Bible actually teaches us to make certain judgments.
b. When judgments are made, they're not to be made based on appearance. The Bible has told us to judge, by what is right according to the standard of God’s word. Yet, we are not to condemn, and we are not to be judgmental. Rather, we should make evaluations.

III. James goes on to show us at verse 5 that having respect of persons makes no sense.

A. Look at verse five and the first part of verse six. James 2:5-6a “Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man.” Consider the way that God has treated the poor.

1. Jesus said, “Blessed are you poor, for yours is the kingdom of God.” In Luke 6:20. He has blessed the poor spiritually. Does that mean that all poor people are good? No.
2. That's just the way it is. Looking down upon poor people just because they are poor makes no sense

B. Then James asks us to consider how rich men have treated Christians. James 2:6b-7 “Do not the rich oppress you and drag you into the courts? Do they not blaspheme that noble name by which you are called?”

1. An example of that is in Acts 13:50, “But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas.” Here the honorable people were stirred up against the apostles. Rich men have gone so far as to blaspheme the name of Christ.
2. This by no means indicates that all rich people are bad. We know better than that. In the Bible, we read about several wealthy men who were faithful followers of the Lord.
3. As a general rule, the rich are more antagonistic toward Christians than the poor. That's just the way it is. Showing preferential treatment to rich people just because they are rich makes no sense.

C. When we think about the reasoning that James is putting forth, we see that respecters of persons, those practicing partiality, demonstrate a lack of spiritual discernment.

IV. Next let's look at James 2:8-13 and here James points out that having partiality violates the royal law. What is the royal law? It's identified in verse eight.

A. “If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself,'' you do well;”

1. In Matthew 22:36-40, Jesus identified that as the second great commandment. Jesus was asked, “36. "Teacher, which is the great commandment in the law?'' 37. Jesus said to him, " `You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' 38. "This is the first and great commandment. 39. "And the second is like it: `You shall love your neighbor as yourself.' 40. "On these two commandments hang all the Law and the Prophets.''”
2. Let's look at Romans 13:8 for a moment. In these verses, the apostle Paul refers to the same law, and he shows that it's a comprehensive commandment. Romans 13:8-10, “8. Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9. For the commandments, "You shall not commit adultery,'' "You shall not murder,'' "You shall not steal,'' "You shall not bear false witness,'' "You shall not covet,'' and if there is any other commandment, are all summed up in this saying, namely, "You shall love your neighbor as yourself.'' 10. Love does no harm to a neighbor; therefore love is the fulfillment of the law.” That royal law sums up our responsibilities toward our fellow man.
3. Jesus identified the royal law when He gave what we call the golden rule—to treat others the way that we want to be treated. Why is it called a royal law? Because it is a law of the kingdom, it is given by the King.

B. Having respect of persons is a violation of the royal law. Verse 12 says, “So speak and so do as those who will be judged by the law of liberty.”
C. Verse twelve teaches us to speak and act according to the law of liberty because we will be judged by that law, and what does that law of liberty teach us? It teaches us to avoid having partiality.

1. Then verse 13. Still speaking of the judgment in verse 12 it begins with a warning, “For judgment is without mercy to the one who has shown no mercy.”
2. Then in the last part “Mercy triumphs over judgment.”
3. The law of liberty emphasizes mercy over judgment, and remember what Jesus said in Matthew 5:7, “Blessed are the merciful, for they shall obtain mercy.”
4. James teaches us that those who show no mercy will receive no mercy.

V. God does not do it. God’s word teaches against it. The church is warned about the consequences of it. Yet, in almost every congregation it happens. The evil of which we speak is being a respecter of persons. It is an old problem, this evil of partiality.

A. It is against the nature of God to be a respecter of persons. He is the Creator of all mankind. Therefore, He treats all in the same manner. There is no bias with Him. He does not favor one above another. He does not treat human beings with partiality.
B. This is true in the matter of salvation. Every human being has the ability to be forgiven of their sins. All have access to the blood of Jesus whereby they can be cleansed of iniquity.

1. The Jews of the first century had a difficult time with this concept. When God selected them to be His chosen people, they thought that God’s favor rested solely upon them. They were His “favorites.” All others were heathens and dogs. When the gospel began to be preached, it was clear that this concept was false, but the Jews still held to it.
2. Even the apostles struggled with it. It took a vision from the Lord and the baptism of the Holy Spirit to convince Peter that the Gentiles could become God’s children.

C. God is also no respecter of persons when it comes to His judgment. He will judge all fairly. He does not have one standard of judgment for one person and another standard for someone else. He will not overlook one person’s sins and hold another accountable for committing the same sins. Paul wrote in Romans 2:6f that God, "will render to each one according to his deeds'': eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness indignation and wrath, tribulation and anguish on every soul of man who does evil, … (then in verse 11) For there is no partiality with God.”
D. Christians are to be Christ-like. It is sinful for us to play favoritism. It is a transgression of God’s will to treat individuals with partiality.

1. We as Christians are not to play the game of partiality. James 2:9 states: “but if you show partiality, you commit sin, and are convicted by the law as transgressors.”
2. In James 2:4 he describes those who show respect of persons as being “partial” and as being “judges of evil thoughts.”
3. In James 2:8-9 he indicates that this behavior runs in direct opposition to the law of love.

E. There are many excuses one could use to try to justify being a respecter of persons. Some might say: “Isn’t it just human nature?” By this they mean that all of us have those that we are closer to than others. We have those that we associate with more than others.

1. However, we must not mistake “closeness” for partiality. Jesus was closer to Peter, James, and John than to the other apostles. His closeness did not keep Him from being impartial. When Peter sinned, he was confronted just as Judas was.
2. Another excuse is that being impartial is hard to practice. The situations in which we are called to follow the command may make adhering difficult. It usually involves sin in the life of one that we are “partial” towards. It could involve the discipline of a loved one. Just because something is hard though, does not mean that it should not be done. It was probably hard for Abraham to offer Isaac, but his faith pushed him through the difficulty. In 2nd Timothy 2:3, Paul tells Timothy, “You therefore must endure hardship as a good soldier of Jesus Christ.”

VI. Then there are the pressures from the outside.

A. We sometimes fail in this area because we know that others will get angry if we are impartial.

1. If we treat a family member like we treat someone outside the family, the family member might get upset.
2. If we treat the rich like the poor, the rich will become disgruntled.
3. There is no doubt that the practice of the command to “have no respect of persons” will rub some the wrong way.
4. The question, however, is not whether we please others, but whether we please God. Paul put it very well in Galatians 1:10, “For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a servant of Christ.”

B. We allow this potential of upsetting others to allow the world to influence us. James gives us an example of a particular kind of discrimination, which we might call class-ism. The principle of respect of persons goes beyond this particular type of partiality though.

1. Showing respect of persons means to treat someone unequally with another who deserves equal treatment.
2. The basic idea behind respect of persons is a judgment based upon false standards.
3. Let me ask a few questions as examples;

a. Do we turn our noses up at the one whose smell is less than fragrant?
b. Do we look away from those whose manner of dress is not as nice as ours?
c. Do we heartily shake the hands of the “clean,” but neglect the hands of the “dirty?”
d. Do we look down upon the “employee” and give favor to the “boss?”

C. As I said before it is an old problem and has been with us at least since the days of Moses.

1. Leviticus 19:15, “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. But in righteousness you shall judge your neighbor.”
2. Deuteronomy 1:17, “You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man's presence, for the judgment is God's.”

D. Another way society influences us to show partiality that we see often today is what we can call age-ism. Our behavior toward the elderly. This too has been with us since ancient times.

1. Leviticus 19:32, “You shall rise before the gray headed and honor the presence of an old man, and fear your God: I am the Lord.”
2. God takes respect for the elderly seriously. 2nd Kings 2:23f tells of something that happened to Elisha as an old man, “And he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, "Go up, you baldhead! Go up, you baldhead!'' So he turned around and looked at them, and pronounced a curse on them in the name of the Lord. And two female bears came out of the woods and mauled forty-two of the youths.”
3. This last instance teaches us that not only will God judge us based upon our respect for the elderly, but whether we mock/deride a condition which the elderly cannot control.
4. In the New Testament this issue is discussed by Paul and Peter.

a. 1st Timothy 5:1f, “Do not rebuke an older man, but exhort him as a father, the younger men as brothers, the older women as mothers…”
b. 1st Peter 5:5, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for "God resists the proud, but gives grace to the humble”

5. What about us today?

a. Do we desire the company of the young over the old?
b. What are we teaching our youth when we put them on a pedestal while we neglect our elderly?
c. What we teach our youth today regarding respect of the elderly, in both our actions and attitudes, they will practice upon us tomorrow.

E. I’ll mention one more way we are influenced in our actions and attitudes, and that is something I would call clique-ism. This is the temptation to simply associate only with those with whom we are most comfortable. Clique-ism is the idea that I have my own little group with whom I associate, and politely ignore everyone outside of that group.

1. It is also the idea of accepting into one’s fellowship, only certain people and we end up showing favoritism among those who are saved.
2. In Philippians 2:1f Paul tells us, “1. Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2. fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4. Let each of you look out not only for his own interests, but also for the interests of others. 5. Let this mind be in you which was also in Christ Jesus,”

CONCLUSION:
Yes, not being a respecter of persons, not being one who shows favoritism, can be difficult at times. There is much to influence us to the contrary. As Dale pointed out, the Bible has a lot to say about being a respecter of persons, or showing partiality to one person over another for some particular reason. We are warned that if we show partiality we commit sin.

In all that scripture tells us, we can conclude that God doesn’t want the law to be applied differently to different people because of the position they hold in society, the amount of wealth they have, or what they may think of themselves. God has set a standard of right and wrong for all; He will judge all by the same standard; God’s plan of salvation is the same for all, and those who desire to be saved can be saved by exactly the same plan.

It has been suggested by some that since God is no respecter of persons, how can He work in the life of an individual Christian? How can God favor His children with His Grace, the answering of prayers, providing for help in life, healing of sickness, and other personal matters? Those things have nothing to do with God’s standard of righteousness, or salvation.

For example, take a county judge. In his job as judge, he is expected to apply the law equally to everyone. This means that both the wealthy and the poor should be treated equally by him in court. However, when he goes home to his family, he may bring his children gifts. Does the fact of his being a county judge mean that he has to give gifts to all the children of the county? Of course not. It is only in his application of the law as judge that he must be impartial. In his home, he may bless his own children without concern for being impartial.

When the Bible says that God does not have respect of persons, it doesn’t mean that God must bless everyone exactly the same. If that were the case, there would be no men or women, children or adults, wealthy and poor, intelligent and non-intelligent, strong and weak, etc. God does bless different people with different gifts as His grace is extended to each. This is not the same thing as God showing respect of persons relative to salvation. God may bless who He so chooses in whatever way He chooses to bless them, and He continues to be impartial regarding salvation and judgment.
____________________________________________________________________________________

We learn from the New Testament how to be saved. We need to hear the word; believe in Jesus; repent of our sins; we must confess our belief that Jesus is the Son of God; and be baptized for the remission of our sins… If we follow these steps, the Lord adds us to His church.

Perhaps there is someone in the assembly today with the need to be buried with Christ in baptism. If you have never done these things, we urge you to do so today. If anyone has this need or desires the prayers of faithful Christians on their behalf, we encourage them to come forward while we stand and sing.

 

# ???
Based on Sermon by: Raymond Sieg

Be an Example

1st Timothy 4:12

INTRO: Good morning church. I’ll start with a little story this morning on how I came to this sermon. A short time ago Dale had received an email from a young evangelist, now at the Chalmette church of Christ, who had been doing work in New Zealand. This young man sent an article entitled; Evangelism. It’s what we do.

After reading the article my thoughts turned to Timothy. Timothy (his name meaning 'honoring God') was still a young man, (1 Timothy 4:12) but was one of the most faithful co-laborers of Paul. He was the son of a Greek father and a Jewish mother named Eunice (u-nis). His mother and grandmother Lois had taught Timothy the Holy Scriptures from his childhood. (Acts 16:1; 2 Timothy 1:5; 2 Timothy 3:15). Timothy is the model of a devoted and faithful servant of the Lord, and so I wondered what we might learn from Paul’s letters to Timothy concerning our own devotion and service. The idea being devoted to God, being willing to serve God under all circumstances.

Paul’s purpose in writing to Timothy is to focus on the responsibilities and Godly character of the evangelist, preacher or teacher. Paul is mentoring Timothy and helping him prepare to be able to do the job that God tasks him with in preaching the Gospel.

We don't know a lot about Timothy's life before. Scripture tells us that Timothy was a person of good reputation. That he was well spoken of by the brethren at Lystra and Iconium. (Acts 16:2). He knew the Old Testament scriptures and he was dedicated to God.

From what we know I would suggest that Timothy was well known among the brethren whom Paul was writing to, both among the Jews, and also among the Gentile congregations. We might say that Timothy was Paul's protégé and would be someone to follow in Paul's steps in preaching the Gospel. In 1st Timothy 3:15 Paul tells him, “… I write so that you may know how you ought to conduct yourself in the house of God,…”

When we look at the general context of these epistles, we might come away with the idea, “I'm not going to be a preacher, and so what's that to me? I don't plan on being an evangelist. I'm not going to follow in Paul's footsteps in that regard. Is there anything in this that's for me?” First, I am reminded that it’s the responsibility of all of us to teach the Gospel. We'd be amiss to believe that there is nothing in these epistles, including what is said specifically about Timothy's personal responsibility, that's not applicable to ourselves.

I believe this really comes into view in the passages I want us to look at this morning.

I. Let no one despise your youth - Let us start by looking at 1st Timothy 4:12. Paul said to Timothy, “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.”[NKJV] When we think about being a Christian, about living the Christian life, do we picture ourselves as being examples? Do we picture ourselves as individuals that others look up to, and consider following in our footsteps? Paul wants Timothy to be an example. What does that mean? How we are to see that as something applicable to ourselves?

A. Paul begins by telling Timothy let no one despise your youth. How old would you think Timothy was when he received this letter? Was he a teenager? Probably not. The Greek word for youth or youthfulness, neotēs, was used to describe the rich young ruler in Mark 10:20. Scholars tell us in this culture, someone could be called a “youth” (neotēs) until they were “up to forty years old.” So when we think about Timothy I suspect we can picture him as a man in his early to middle thirty’s at the time.

1. Could Timothy's age get in the way of him preaching the gospel? There is a sense in which Timothy's position as a young man, being a teacher, or an instructor, might very well be an obstacle.
2. What Paul tells Timothy is, let no one despise your youth. Do not allow anyone to dismiss you or what you say because of your age. The original word for despise, kataphroneō, is a compound word meaning distain, think little of, think nothing of, disregard, think against, disesteem.
3. What the word means here is to look down on someone, to discount them or dismiss them because of their age. You despise someone by thinking that what he's saying doesn't really matter. Therefore you despise them.
4. It doesn't necessarily mean the idea of hate. It can simply mean that you do not regard them or you think of them lightly in terms of what they're saying or doing.

B. In Romans 2:4, the same word is used to describe the aspect of our approach to God. “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?”

1. To not give something serious thought, to just consider it in a trivial way, is the meaning of this word despise.
2. Paul was concerned about that for Timothy. Look in 1st Corinthians 16:10-11 “Now if Timothy comes, see that he may be with you without fear; for he does the work of the Lord, as I also do. Therefore let no one despise him…” Paul is encouraging the Corinthians to not despise Timothy.
3. There may have been a tendency, because of Timothy's age, by others who were listening to him to think, he's a young guy, doesn't really know what he's saying.

C. Well, gray hair has its perks. People tend to take you more seriously if you are older. This is especially true in regard to leadership or instruction. A younger person may be viewed as inexperienced, and many times those who are older are unwilling to be instructed or corrected by someone younger.

1. One of the perks of gray hair, rightly or wrongly, is it shows people that you might be a little more experienced in life, and therefore they'll give you a little bit more credibility than someone who's young.
2. Let’s say you've been on your job for a number of years and they bring in this new person who is now your boss. 20 years younger then you. How are you going to listen to this young person? After all you have been at the job longer then he has been alive.
3. Sometimes it is a challenge for the older folks to listen to the younger. I think it is because we put a premium on the aspect of experience, sometimes rightly so, or we might dismiss the individual simply because they are young.
4. Thinking about this in the context of teaching the gospel, Timothy was tasked with an enormously important job. He was commanded to teach others on some very personal subjects (money, submission, discipline); he was to be involved in the appointment of elders and deacons, and give instructions concerning the role of men and women in the church.

D. He's going to even have to rebuke an older person on occasion and Paul tells us it needs to be done the right way. Paul says if a person is in sin you have to recognize this. It is the aspect of instructing someone, correcting someone. Timothy will need to talk about subjects to other people who have more experience than his.

1. For example, how to live life in a self-disciplined way and be in control of your passions. Who do you think has more experience doing that, the older person or the younger person?
2. How's that going to work for this young man to attempt to teach older people these things or give instructions about the role of men and women or talk to them about marriage? That poses a difficult obstacle for the person who's going to lead or teach.
3. Paul says to Timothy up front; do not allow anyone to discount you or dismiss you because you are a younger person. It's not based upon the aspect of your age or even your experience. The things that you're going to deliver come from a higher source. He's putting Timothy in the right frame of mind to understand the authority by which he would teach and how he should approach others.

E. Paul also makes a point about God's willingness to use a person in a significant role in spiritual matters. In 1st Timothy 3:6, talking about the qualifications of an elder he says, “not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.” Paul tells Timothy if a person going to lead a congregation, he needs to not be a novice. Novice here means a new convert, a neophyte. The elevation of a recent convert to the eldership might generate inordinate pride in their part; and therefore, wherever possible, men of settled experience in living the Christian life should be chosen. Experience has something to do with the aspect of positions of leadership.

1. Going back to youth now, there are several occasions in scriptures where God tells us through example, that He will use a young person in a very prominent role.
2. Joseph was young when he was in Egypt resisting the temptations of Potiphar's wife. He was setting an example of faith, and God blessed him.
3. When David met Goliath in the valley, he was just a young person. 1st Samuel 17:42, “And when the Philistine looked about and saw David, he disdained him; for he was but a youth, ruddy and good-looking.” Goliath distained the young pup before him, and how did that all turn out? From the standpoint of David and Goliath, the young person was not at a disadvantage as long as that young person was faithful to God and serving Him.
4. Daniel, when he was a young person in Babylon was elevated to the very highest level of the court. Daniel and his three friends, Shadrach, Meshach and Abednego, teach great lessons of dedication and faith. Those young people were beacons of Godliness in the very dark society in which they lived.

F. In the book of James as we have been studying, we have seen God is not a respecter of persons and we are not to be either, we are not to show preference or disregard to people.

1. I would suggest to you that this is what Paul is talking about when he says let not one despise your youth. Older people need to be careful not to despise them or disdain them simply because they're young.
2. Young people can be enormously useful tools in God's kingdom for expressing faith and showing Godliness. We need to be careful that we don't get caught up in this generational gap of society and apply it to the kingdom of God.

G. A question that came to my mind is this—was Paul concerned about what others thought of Timothy? His job is going to be making known the gospel, preaching, and teaching. Our job is also to teach others the gospel. Was Timothy to be concerned about what others thought or said about him? Did it matter? Consider this from both sides:

1. Paul was concerned enough about how Timothy would be received among the Jews that he was willing to circumcise Timothy to offset the stigma of his father being a Greek. Since circumcision had nothing to do with his salvation, Paul was displaying some pragmatism in regard to Timothy’s evangelistic efforts. There was no compromise of the truth in that.
2. In his letter to Timothy Paul is concerned that Timothy’s age might present an obstacle that needed to be addressed. Yet, Paul tells Timothy to not allow the opinions or assessments of others to get in the way of preaching the truth. Paul instructs him later to reprove… rebuke… preach the word …in season, out of season – when they want to hear it and when they don’t. 2nd Timothy 4:2. So there is a sense in which Paul is telling Timothy, don’t be concerned about what others think of you – preach the word.
3. How could Timothy obey Paul’s command here? His age was something that he could not control or change. The solution was not for Timothy to acquiesce to the detractors or to alter the message so as avoid being despised.

H. Does God want us to be concerned about what other people think of us? Does He want us to go ahead and do what He wants us to do anyway? I ask this for us recognize that the same type of concern and lack of concern needs to be a part of our teaching as well. It is a part of our character as Christians that we do care… but we don't care about what others think of us. We make concessions in our life, things that do not impact our salvation, do not compromise the truth, so that the word of God, the real important element, can be heard and be received.

1. “Let no one despise your youth” How does Timothy obey this command? Does he do it by saying; you people are just a bunch of “old stick in the muds”. You don't know anything. I'm smarter than you are. You're not going to talk down to me! Is that what Paul's telling him to do? Is he telling Timothy just discount them because they discount you?
2. Or, is he telling Timothy, don't let anybody despise your youth, so make sure that you appeal to these folks. Just tell them what they want to hear, or at least be accommodating to them.
3. No. The solution for Timothy being despised as a young teacher was not in Timothy himself. Could he do anything to change his age? No. Could he just teach what they wanted to hear and serve the Lord? No. Yet, there was something he could do about being despised as a young person preaching the gospel, and that's what Paul's solution focuses on.

II. Be an example to the believers - He says, be an example to the believers. Paul's solution focused on something that Timothy could control. He could live as a mature person, even though he was considered to be younger. He could exemplify the character of God's words and the character of Christ in his life. He could be an example, not just an example to the world, but what Paul tells Timothy, he's to be an example to other believers.

A. Paul's answer is rooted in his relationship to Jesus. That happens so many times when the apostle presents a problem to us. That's a spiritual problem. The solution to that problem is not found in me. It's not found in what I can do right or what I can do wrong. It's found in whether or not I have a relationship with God and whether or not I'm fulfilling that relationship.

1. It was not about Timothy, nor was it about Paul. Paul is saying, if you want to be able to deal with this aspect of being despised as a young teacher, then you need to live what you preach.
2. If you want people to accept what you say, then live it, then they'll not be able to despise your youth. This is how you get the respect you need. You live before Christians like Christ lived, and be an example to them.
3. The Greek word typos, (too'-pos) which is translated as "example" here, means a die (as struck), i.e. (by implication) a stamp; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sample ("type"), i.e. a model (for imitation) or instance (for warning):—example, fashion, figure, form, manner, pattern, print. It is the aspect of something that is as it ought to be.

B. The idea of typos means a pattern to follow. That goes back to our question at the beginning of the lesson; do you consider your life before Christ in that perspective? God wants me to be an example. He wants each of us to be an example to others. He wants us to be someone that others would follow. We all know that we all need to follow Jesus, and again, that same word is used to describe Jesus as an example for us.

1. The Puritan Thomas Brooks said, example is the most powerful rhetoric. That's an interesting way of looking at it isn’t it? Being an example is a powerful way to talk.
2. The element of personal obedience makes or breaks the works of teaching. I either live it or I don't. It doesn't make a difference how my words flow or how powerfully I can speak them. If I can't live it, then that destroys the ability of individuals to be believers.
3. When we teach, if an example is not there, then the words lose their force. If the example is there, then our words gain understanding in the listener. Think about learning math. You may not understand what the instructor is saying but in seeing and working the examples it usually becomes quite clear.
4. There's a sense in which seeing someone live-it-out helps me to understand what it means.

C. We see that in life don’t we? In scripture we read about being submissive and not provoking our children to wrath. As a young person, I thought, what's that mean? How does that play out in my life? Then through observation I've seen women who submitted themselves to the leadership of their husbands, of parents who sacrifice for their children.

1. I’ve seen a father who understood and who disciplined his children without exciting rebellion in the heart of the child. Now, I know what that means. I know how by example. The example made it possible for me to understand it.
2. That is also an aspect in personal evangelism. In your life as someone who serves God and wants to teach others, if the words are all that is there, if there is no example, or if there is a negative example, then the words lose all their force.
3. Conversely, if the example is there, then the words carry the weight of authenticity. I know what's being said, and now I know the power of what's being said. It doesn't make any difference if it's coming from the life of someone who's old, someone who has gray hair or black hair or no hair; it is from a person living it.

D. We may not necessarily make the application to it as much as we should, but Paul speaks about the imperative of the role of an example in his letter to the Corinthians. 1st Corinthians 4:16 – “Therefore I urge you, imitate me.”[NKJV]

1. We say, I thought we were supposed to imitate Jesus, how can Paul say we are to imitate him? Paul was a follower of Jesus and if you imitated Paul, you imitated Jesus. Paul says this in 1st Corinthians 11:1 – “Imitate me, just as I also imitate Christ.”
2. The whole idea is that being an example is a powerful element of the teaching process. In Philippians 3:17 – “Brethren, join in following my example, and note those who so walk, as you have us for a pattern.”
3. He says later in Philippians 4:9 – “The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.”

E. The writer of Hebrews exhorted his readers to “Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct.” That is the practical way of looking at a person's life, and realizing that the purpose of what they're doing, in addition to obeying God, is to set an example.

1. That's what a leader should do isn’t it? Not just tell people what to do, but do it themselves. Then people follow them. Of course, the greatest example of that is Jesus.
2. In 1st Peter 2:21 Peter said “Christ also suffered for us, leaving us an example, that you should follow His steps:” It is not only that Jesus taught on this subject or that subject, but in the context it is that Jesus suffered, that He was willing to suffer for the cause of what He was teaching, and so He lived it.

III. What was Timothy to show others? - What Paul is telling Timothy is, you are called to follow a pattern and you are called to be a pattern for other people. Timothy is to show an example of what it means to be a believer. How?

A. Be an example in speech. - Preachers or teachers need to learn how to say the right words. When we teach we need to know our subject, which is one of the reasons we study. Not all teaching is done in a public forum and I strongly suspect from reading Paul’s letters to Timothy, that Paul is not just referring to Timothy’s public speaking either. I'm convinced that Paul is talking about Timothy's private conversations as well.

1. Nothing reveals us quicker or more decisively as our speech. Why would people open their ears to our teaching if the words we speak at other times are ungodly?
2. Paul said in Ephesians 4:49 “Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” Through carefully chosen words, the young preacher shows themselves more mature. Jesus teaches that the mouth reveals the contents of the heart. What proceeds from the lips is a direct result of what has been planted in the mind.
3. Paul is telling Timothy… to impart wisdom and counsel to other people, you first must show them by what you're doing, that you know what you're talking about.

B. Be an example in conduct - The word for conduct (anastrophē – an-as-trof-ay’) in our text means behavior or manner of life. Timothy needed to exhibit his faith in every area of his life.

1. James said in James 3:13 – “Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.”
2. Peter often spoke of the place of personal conduct in evangelism – 1 Peter 2:12 – “having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.” And in 1 Peter 3:16 – “having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.” You live it even though they try to say bad things about you and slander you. They don't agree with what you're saying, but they can not dismiss the fact that you're living it in your own life.
3. In Philippians 1:27 – “Only let your conduct be worthy of the gospel of Christ…”. What if others never heard your words, but simply did what you did? Where would it lead them? Would that be enough to show them Christ? Our conduct is not just a reflection on us, or the church, but on Christ whose name we wear. Satan has done a very good job convincing those of the world to discount Christ because of the ungodly conduct of those who claim to serve Christ. That's tragic.

C. Be an example in love. - Paul told Timothy earlier that “Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,” (1st Timothy 1:5). The message was to be motivated by a genuine love for others and a concern for their spiritual welfare. That love needed to be integrated into Timothy’s words and life so that others could see it.

1. Others can tell when we are approaching them out of love or from some ulterior motive. Others can see if we are teaching and preaching because we love God, or the praise of men. Jesus didn’t seek to impress people with His knowledge or berate them with the truth. “… He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.” (Matthew 9:36). No one can preach like the good shepherd if they don’t love His sheep.
2. Look at how Paul describes his ministry to the people that he is teaching. Paul writes in 1st Thessalonians 2:4-8 – “4. But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. 5. For neither at any time did we use flattering words, as you know, nor a cloak for covetousness God is witness. 6. Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. 7. But we were gentle among you, just as a nursing mother cherishes her own children. 8. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.”

D. Be an example in spirit. – The word pneuma sometimes is used to describe passion or emotions. Certainly a preacher, teacher, must have their emotions under control. But the word also refers to the disposition of a person. One writer describes its use here as the disposition of heart that causes the servant to want to serve. This again seems to point to motivation. Timothy was to be an example of proper motivation for serving God. An example of a spirit that does not give up in adversity; a spirit that perseveres to the end.
E. Be an example in faith. – We have studied about faith and the faith here is not simple belief, but faithfulness or trust in God. There were troublesome times ahead for the early church and Timothy was to lead the way through, by being an example of unswerving commitment. Unlike Hymenaeus and Alexander who “suffered shipwreck in regard to their faith” (1st Timothy 1:19), Timothy was to continue fighting the good fight, thus encouraging God’s people stay the course.
F. Be an example in purity. - This Greek word for purity hagneia (hag-ni'-ah), is a word that's closely related to the aspect of holiness, and means moral cleanness or moral virtue.

1. “Do not rebuke an older man, but exhort him as a father, the younger men as brothers, the older women as mothers, the younger as sisters, with all purity.” (1st Timothy 5:1-2). Paul's telling young Timothy this is how you’ve got to relate to people in the congregation. Those older men, they're like your father and you treat them with respect. The older women, they're like your mother, so give them honor. Listen to their counsel and advice and do not discount them.
2. The younger men, they're your brothers, you stand beside them and don't desert them. The younger women, they're your sisters, treat them as sisters in all purity.

CONCLUSION: An example is the most powerful rhetoric. The value of a Godly life cannot be underestimated in any way. We recognize that God wants us to teach the truth, but that our ability to teach the truth relies upon our willingness to live the truth. A teacher’s words will be considered, not only in the light of what they say, but also in the light of what they do.

We have only looked at this one verse but it can't be isolated from the context of the passages that are around it. In the words that follow, Paul provides more counsel to Timothy towards the goal of Godliness, how he ought to be able to teach the gospel successfully.

Paul says, give attention to reading, to meditation, exhortation, and give attention to doctrine. Use what God has given you. Don't discount or treat lightly the gift that's within you, that's provided by God, and commit yourself wholly to it. Live it out.

That's pretty simple, isn't it? How can a young man or woman be successful in expounding the gospel to others? How can people be influential in presenting the gospel of Christ to people who are not Christians? Paul says you live what God's given you.

If you're going to preach meekness, then be meek.
If you're going to preach love, then exhibit love.
If you're going to tell people they need to obey God, then obey God yourself.
If you expect people to sacrifice, then be out in front of them as sacrificing first for God in your own life.
Satan has no answer for that, does he?

_________________________________________________________________________________

We learn from the New Testament how to be saved. We need to hear the word; believe in Jesus; repent of our sins; we must confess our belief that Jesus is the Son of God; and be baptized for the remission of our sins… If we follow these steps, the Lord adds us to His church.

Perhaps there is someone in the assembly today with the need to be buried with Christ in baptism. If you have never done these things, we urge you to do so today. If anyone has this need or desires the prayers of faithful Christians on their behalf, we encourage them to come forward while we stand and sing.

 

# ???
Reference Sermon by: Dave Schmidt

You Are the Man

2 Samuel 12: 1 – 14

In 2013, a 19 year old Austrian skier named Teresa Stadlober became the 1st Austrian skier to take the gold and silver medals in the Junior Skiathlon (in the Czech Republic).Ever since that time she’d been training for the Olympics, and in 2018 (at the age of 25) she was at the Olympic Winter games in South Korea.

As the race was being run… it was obvious Stadlober was a shoe-in for 2nd place and the silver medal. But … with less than a 1/3 of the race yet to complete, she mysteriously veered right on a downhill slope, while the rest of the skiers went left. By the time she realized her mistake and had corrected her course she had fallen from 2nd place to ultimately finish 9th in the race. Her hopes… for an Olympic medal… vanished in a moment.

Commenting on what had happened, she said: "I don't know. I really don't know. I took the wrong way, and I did this twice. The 2nd time I wasn't sure anymore. I had a blackout. I don't know why I took the wrong way." Her trainer said he believed that she’d simply taken her eyes off the track for a moment… and she lost her focus.

Now, there’s a couple things I want you to notice about that story. She made a bad decision, and it cost her something that was valuable to her. She took her eyes off the path for just a moment and she lost the race.

Please turn with me to 2 Samuel 12:1-14 (NIV)

1 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over because he did such a thing and had no pity.”

7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household, I am going to bring calamity on you. Before your very eyes, I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”

13 Then David said to Nathan, “I have sinned against the Lord.”

Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this, you have shown utter contempt for the Lord, the son born to you will die.”

This passage recounts the moment when Nathan, the prophet, uses a parable to confront David about his sin of committing adultery with Bathsheba, the wife of Uriah the Hittite, and then arranging for Uriah's death in battle to cover up the affair. Through this story, Nathan brings David to recognize and confess his sin before God. Although David is forgiven, the passage also speaks of the consequences of his actions, which include strife and trouble within his own family.

David became a hero when he was just a young man when he faced off against a giant named Goliath, and he took that giant down (snap fingers) just like that. And from that day on he was destined for greatness. Ultimately he became a powerful warrior; a great leader; a man of God; The King of Israel!

(PAUSE) But then… he took his eyes off the path and he looked where he shouldn’t have been looking.

In II Samuel 11:1 we’re told that “In the spring of the year, the time when kings go out to battle…” David didn’t. David stayed home. He’d seen Bathsheba taking a bath next door and fell into LUST over her. He invited her over for a little personal time, and before you know it she’s pregnant with David’s child. Worse yet she’s the wife of one of David’s closest friends - a man named Uriah the Hittite.

David tried all kinds of things to make it look like Uriah was the father of the child, but nothing worked. So finally, David realized that the best way to bury his sin… was to bury Uriah, and he arranged to have him killed on the battle field. Then he took Bathsheba for his bride… and he was home free with no one the wiser.

But God was wiser. God knew. And God sent the prophet Nathan to confront David about his sin. Nathan told David a parable about a rich man who stole a poor neighbor’s lamb to feed some important guests who’d come to his home. The more David heard of the injustice of the story the angrier he became. And “he said to Nathan, ‘As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.’

Nathan said to David, ‘YOU ARE THE MAN! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if that had been too little, I would have given you much more! Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’” II Samuel 12:5-10

And suddenly, David’s family fell apart - and it was NOT a G rated story. David’s firstborn son (Amnon) raped HIS half-sister Tamar (PAUSE) and David did nothing to punish Amnon. Then, 2 years later, Tamar’s full-blooded brother Absalom had Amnon assassinated. (PAUSE) And again… David basically did nothing. As time went by, Absalom so hated his father that he staged a revolt to try to take away the throne from David… and Absalom died in battle.

David’s family became a mess because David took his eyes off the path. And he lost the race. His sin so confused him that he made other bad choices with his family.

SO WHAT CAN WE LEARN FROM DAVID’S STORY?

1st – sins have consequences. Especially if you try to cover those sins up. I heard some TV commentators talking about a politician who got caught lying about a crime he’d committed. And they said: “It wasn’t the crime… it was the coverup that got him.” People MIGHT have forgiven that politician if he’d just admitted his fault and asked for forgiveness. But instead he tried to pretend it never happened, and he lied and tried to cover up his sins. Didn’t work! So he lost the respect of the voters … and his office.

You see, that’s what David did. He sinned and then he covered it up. It was bad enough that David committed adultery but he tried covering up that sin with murder. And the worst part was he thought he could get away with it. That made his punishment worse than it would have been, because the sin was bad enough… the coverup was worse.

David talked about that in Psalm 32:1-5 “Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. Then I acknowledged my sin to you, and I did not cover my iniquity; I said, ‘"I will confess my transgressions to the LORD,’ and you forgave the iniquity of my sin.”

David thought he’d gotten away with his sin. He thought no one would know. He thought God didn’t care… but GOD DID CARE! God said: "Now, therefore, the sword will never depart from your house.... Out of your own household I am going to bring calamity upon you." II Samuel 12:10-11

David was foolish. He’d forgotten that we serve a merciful God… but we also serve a just God. And we’ve got to be careful not to take God’s mercy lightly.

Now that brings us to the next issue – if we don’t face our past sins properly our sins can rob us of our ability to protect our children. In the illustration of the Austrian skier, did you notice she said she made two mistakes? “I took the wrong way, and I did this twice. The second time I wasn't sure anymore.”

David made the mistake of committing adultery and murder. Then THOSE SINS clouded his judgment and, from that day on, he 2nd guessed all of his decisions. When Amnon raped his half-sister DAVID DID NOTHING! When Absalom put out a contract on Amnon DAVID DID NOTHING!

And why did David DO NOTHING? Why didn’t he punish his boys? Well, I think he figured: “I know they’ve sinned but I’ve done worse. So how can I justify punishing them.” He felt he lost his moral authority… and so he didn’t feel he had the right to discipline his boys like he should have.

He tried to make a joke out of it, but what he was saying was: He’d lost any moral standing to confront and correct his child. He realized that his immoral behavior had undermined his authority as a parent.

But Proverbs 19:18 tells us “Discipline your son, for in that there is hope; do not be a willing party to his death.” A parent who doesn’t discipline their child… is setting them up for destruction. God Says: Do not be a willing party to their death!

Romans 3:23 says “We’ve all sinned and fall short of the glory of God.” Not one of us has the moral authority - the SELF-RIGHTEOUSNESS to do or say anything. We are NOT righteous … But Jesus is.

Paul said exactly the same thing in I Timothy: 1:15-16 “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.”

Paul wrote nearly ½ of our New Testament, and yet, he said: I’ve been the worst of all sinners. I don’t speak from the moral high ground because I am not righteous. Only Jesus is righteous… so I’m going to tell you what Jesus says. That’s why I repeatedly drive home the fact that YOU have sinned and fall short, and I have sinned and fall short. We only look to Jesus for His righteousness and His wisdom for ourselves and our families.

My last point is this: God forgave David. "David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD also has put away your sin; you shall not die." 2 Samuel 12:13

Now if David had repented earlier (before he’d killed Uriah) he could have spared himself a lot of grief - but at least he repented.

And he didn’t do his repentance JUST in front of Nathan. David PUBLICLY repented in a Psalm in the Bible. Psalm 51 starts out with these words: A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. "Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin! For I know my transgressions, and my sin is ever before me." Psalm 51:1-4

You see, David realized something that the modern world too often rejects: in order to please God… we’ve got to be willing to repent of our sins. We’ve got to be willing to confess we’ve done wrong stuff.

John the Baptist told people: "REPENT, for the kingdom of heaven is at hand." Matthew 3:2

The Apostles preached: “REPENT therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you…” Acts 3:19-20

And (of course) Acts 2:38 is very clear that repentance was necessary to become a Christian: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sin and you shall receive the gift of the Holy Spirit.”

Today’s lesson is a powerful reminder of the consequences of sin and the importance of repentance and seeking forgiveness from God. It highlights how even great leaders like David can fall into temptation, but when they acknowledge their wrongdoing and turn back to God, there is the opportunity for redemption and forgiveness.

CLOSE: An old Juvenile Detention Center was repurposed – and was remodeled to be the new Police department. But before it was a Detention Center, the building had been a school, and just above the doorway the school had a motto: “These doors are open to all who wish to learn.”

I was always amused that the Detention Center kept those words above the door, because the youth who were incarcerated had been placed there to teach them to change their lives – to repent. “These doors are open to all who wish to learn.”
In the same way: we need to learn that we have sinned and that we need to repent. WE are not righteous… but God is. And we have come to our God with the desire TO LEARN what righteousness and mercy mean to Him. God’s doors are open to all who wish to learn from Him. Our God is a just God, but He is also a MERCIFUL God and His doors are always open to those wish to learn… and be forgiven.
Someone once said: “You can’t repent too soon, for you don’t know how soon it may be too late.”
INVITATION

Unbelief

Mark 6:1-6

INTRO: Good morning church. In past lessons we have taken a look at faith, the faith of others in scripture and our own faith. The New Testament words for faith are the noun pistos and the verb pisteuo. Which we said were used to denote: a. trust; b. trustworthiness, c. what is believed, the contents of belief; d. assurance, a ground for belief. e. a pledge of fidelity.

We also said that the aspect of faith has to do with persuasion, affirmation, and conviction of something that is true. That is the aspect of believing. There's also the content of what is believed. In Hebrews 11:6 we read, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”[NKJV] This verse illustrates the assent, or agreement, or belief aspect of faith in that there are certain facts that we must believe, things that we must accept based on the testimony that's given in the Scriptures.

Then in Hebrews 3:18-19 – “And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief.” Here it implies that unbelief was the same as disobedience.

Please turn in your Bibles to Mark 6 and our text today is found in Mark 6:1-6. “1. Then He (speaking of Jesus) went out from there and came to His own country, and His disciples followed Him. 2. And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, "Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3. "Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?'' And they were offended at Him. 4. But Jesus said to them, "A prophet is not without honor except in his own country, among his own relatives, and in his own house.'' 5. Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.”

In our study on faith we found the Bible contains many passages that teach us what we need to know about belief. On the other hand, the Bible also has much to say about unbelief. This morning we're going to concentrate a bit on passages that teach us what we need to know about unbelief.

I. Unbelief in Those Who Believe - We first need to point out that those who believe in God can be guilty of unbelief. That sounds like a contradiction, doesn't it? As we examine the Scriptures, we see they teach very clearly that those who believe in God can actually be guilty of unbelief. I'm afraid sometimes we jump to the conclusion that unbelief is only shown by someone who says, I don't believe in God. That is unbelief, I assure you of that, but unbelief goes much further than that because unbelief can actually be demonstrated by someone who believes in God. Let me illustrate to you what I'm talking about.

A. No doubt we're very familiar with Moses. In my judgment, Moses was a great man and a great leader of God's people. In Deuteronomy 34:10-12 it says, “10. But since then there has not arisen in Israel a prophet like Moses, whom the Lord knew face to face, 11. in all the signs and wonders which the Lord sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, 12. and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.” He was a great leader of God's people. Did Moses believe in God? He certainly did! If anyone ever believed in God, it was Moses.
B. However, in the Old Testament Book of Numbers, we find that there was an occasion when God said that Moses did not believe him. In Numbers 20:2 we read, “Now there was no water for the congregation; so they gathered together against Moses and Aaron.” The children of Israel needed water. This was not the first time that this problem arose. It had arisen earlier, and God took care of it. Once again, we find the children of Israel murmuring against Moses and against God because they needed water.

1. Let's look at Numbers 20:7-8. This is what God told Moses to do about this situation. “Then the Lord spoke to Moses, saying, "Take the rod; you and your brother Aaron gather the assembly together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.''”
2. Those instructions are easy to understand. Moses was told by God to take the rod, and then speak to the rock and water would be supplied. I’m sure you’re very familiar with Moses actions. Let's continue reading starting at verse nine, Numbers 20:9f, “So Moses took the rod from before the Lord as He commanded him. 10. And Moses and Aaron gathered the congregation together before the rock; and he said to them, "Hear now, you rebels! Must we bring water for you out of this rock?'' 11. Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.”

a. I will point out what Moses did that was wrong, but you will never hear me criticize Moses for doing what he did. Why? Because I would not have lasted as long as Moses did. My boiling point is too low.
b. I think about all the things that man put up with out of the Israelites as he was leading them from Egypt to the Promised Land. Moses, we're hungry, Moses, we're thirsty, Moses this, Moses that. They murmured and complained continually. God always provided the things that they needed.
c. I would say that Moses was a patient man but his patience ran out. From the statement that he made, it appears that he was upset, and rather than do exactly what God told him to do, he struck the rock.
d. As an aside, it might be a good lesson for us to remember that if you're in difficult circumstances, don't have anything in your hands that you can do damage with.

3. Anyway, let's notice what God said in verse twelve. Numbers 20:12, “Then the Lord spoke to Moses and Aaron, "Because you did not believe Me, to hallow Me in the eyes of the children of Israel… ” What did God accuse Moses of? God accused Moses of unbelief. Did Moses believe in God like no one else except our Lord? Yes, he believed in God. The Bible says he knew God face to face, yet there was a time when God said that Moses did not believe in him.
4. There were serious consequences. Let's continue in the last part of the verse, “therefore you shall not bring this congregation into the land which I have given them”. Moses was able to see the land of Canaan, but his life ended before he could go into the Promised Land.

C. I believe Moses illustrates to us very clearly that those who believe in God can still be guilty of unbelief. I know that sounds like a contradiction, but we've just seen that Moses, who believed in God with all of his heart, was actually guilty of unbelief. Later, we will read a number of verses in Hebrews that show we, that Christians, God's people today, can become guilty of unbelief. As we think about the seriousness of unbelief, we need to point out that the Lord's work was hindered by unbelief.

II. Hindered by Unbelief – Back in our text Mark 6:1-6.

A. Keeping in mind that Jesus was raised in Nazareth, which was a city in the area known as Galilee. He was born in Bethlehem, but raised in Nazareth, and that was considered to be his hometown.
B. Here in Mark 6 we read about an occasion when Jesus visited Nazareth.

1. Verse one says that he and his disciples traveled to his own country.
2. Look at the reaction of the people when Jesus taught in the synagogue. They were astonished. "Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! "Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?'' And (notice this), they were offended at Him." I would have thought these were people who should have known Jesus the best, He was in His hometown. Yet, that was the response when Jesus taught in the synagogue.
3. According to verses five and six, while Jesus was there He only healed a few sick people.

a. I love to study from the Gospel accounts and read about the occasions when Jesus healed people. They came to Him from all over with various diseases and Jesus healed them everyone. But while he was in his hometown, he only healed a few sick people.
b. Notice also that the Bible says Jesus marveled because of their what? Their unbelief.
c. Jesus left Nazareth. He went to other areas where He taught. In Nazareth that unbelief was very serious. It hindered the Lord's work in his hometown.

C. The good news is the Lord will bless those who have faith. When Jesus went to other areas, there were people who received Him. People observed His miracles and they were convinced that He's the Son of God, and they were blessed abundantly. In His hometown, people were filled with unbelief.

III. The Disciples’ Unbelief – Let’s look at another example. We find the disciples’ power was limited by unbelief.

A. Look now at Matthew 10:1. “And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease.” The Lord gave the twelve miraculous powers, and then He sent these apostles out on a mission as we read in verse 5. This particular mission is referred to as the “limited commission” because Jesus said, don't go to the Gentiles, don't go to the Samaritans, but only go to the lost sheep of the house of Israel.

1. From Mark 6:12-13 we learn that, “… they went out and preached that people should repent. And they cast out many demons, and anointed with oil many who were sick, and healed them.”
2. Next in verse 30, “Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught.” It would have been wonderful to be there and observe the disciples speaking about the great things that they were able to accomplish. That would have been a very happy occasion.

B. Let's turn to Matthew 17. In this chapter we read about an occasion when the apostles were not able to heal someone. We will start at verse 14 where we find that a man asked Jesus to heal his son. The reason why he asked the Lord to heal his son was because the apostles could not. Remember Jesus gave them miraculous powers.

1. Matthew 17:14-16 – “14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.””[ESV] It says they could not heal him.
2. Continuing, Matthew 17:17-18 – “ Then Jesus answered and said, "O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.'' And Jesus rebuked the demon, and he came out of him; and the child was cured from that very hour.”[NKJV] Why is it that the apostles were not able to cast out this spirit?
3. We find in verse 19 that they discreetly waited until they were alone with Jesus, and then they asked that very question. They wanted to know why they were unable to take care of this man's problem themselves. Look at the Lord's response in verse 20. “So Jesus said to them, "Because of your unbelief;…”

a. I ask you, did the disciples believe in God? Oh, yes, they did. Did they believe in Jesus? They certainly did, yet the Lord said they were guilty of unbelief. That unbelief hindered their power to do what Jesus told them to do.
b. Jesus goes on in verse 21, “However, this kind does not go out except by prayer and fasting.” The disciples had some faith, or else they would not have tried to cast it out. The fact was that they had previously cast out demons. I wonder if perhaps they did not go beyond trying to do it themselves and their unbelief was a failure to go to God in prayer and in humility, and ask for help?

C. Perhaps it would help us to keep in mind that we walk by faith and not by sight, as the Apostle Paul wrote in 2nd Corinthians 5:7. We've pointed out that it's possible to believe in God and yet be guilty of unbelief. We've shown that unbelief hindered the Lord's power to heal people and to do great works. We've just pointed out that the disciples power was limited by their unbelief.

IV. Serious Warnings About Unbelief - Let's turn our attention to some warnings that are given to us concerning unbelief. Let’s start with 2nd Corinthians chapter 6.

A. I’m going to begin at 2nd Corinthians 6:14, “14. Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15. And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16. And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: "I will dwell in them and walk among them. I will be their God, and they shall be My people.'' 17. Therefore "Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.'' 18. "I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.''” This is a strong warning. We're warned to guard against the influence of unbelievers.

1. The Bible also teaches us that we're to not to extend fellowship to members of the body of Christ who are guilty of open sin. Does that mean that we can't have any association with sinful people? To avoid any association with sinful people, we would have to leave this world. In our everyday dealings with people we're going to come in contact with those who are unbelievers. We have to be mindful of the influence of unbelievers because their unbelief can rub off on us. We have to be very careful.
2. Perhaps that will help us to appreciate the admonition to assemble with other children of God on a regular basis, because that's a positive influence which we always need.

B. I mentioned before that there's quite a bit said in the book of Hebrews about unbelief. Let's turn our attention to several verses in Hebrews while remembering the purpose for which this letter was written. It was written to Christians in the first century who were undergoing some type of hardship, probably some type of persecution. This letter was written for the purpose of encouraging them to remain faithful unto the Lord and never give up.

1. Hebrews 3:12, “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God;” It's possible for one who has become a Christian to develop a heart of unbelief that leads to a departure from God. That's very serious, isn't it?
2. The Hebrew writer gives us an illustration in verses 17-19. Hebrews 3:17-19 – “17. Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? 18. And to whom did He swear that they would not enter His rest, but to those who did not obey? 19. So we see that they could not enter in because of unbelief.” This is referring to the children of Israel who left Egypt and who murmured against God.

a. God caused the nation of Israel to wander in the wilderness for a period of 40 years until that older generation passed away. When the time was right, the younger generation finally went into the Promised Land.
b. God was grieved with that entire generation of people. Thankfully, Joshua and Caleb showed that we don't have to go along with the crowd. We can stand out and be different.
c. What was it that kept that whole generation of Israelites out of the land of Canaan? It was unbelief.

3. In Hebrews 4:11 we read, “ Let us therefore be diligent to enter that rest, lest anyone fall after the same example of disobedience.” Unbelief kept a generation of Israelites out of the Promised Land. What we need to be concerned about is that unbelief can keep us out of heaven! We have to guard against it.

C. What's going to happen to unbelievers? Turn if you would to the book of Revelation 21:8, “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” That passage really gets our attention. Unbelief is very serious. Unbelievers will lose their souls. John tells us this in words that are plain and to the point.

V. Good News About Unbelief – Turn back with me now to Mark 9 this time. Let’s consider further the request made by the man who brought his son to Jesus to be healed. I think this illustrates also the importance of looking at all that the Bible says on any given subject. We read earlier from the Gospel of Matthew where this man came to Jesus with his problem. He asked the Lord to cure his son because His disciples could not. We also found out the disciples wanted to know why they could not.

A. In Mark 9:22 the man said, “And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” Here the man is pleading for Jesus to help his son. Verse 23, “Jesus said to him, "If you can believe, all things are possible to him who believes.'' I want us to take note of the next verse. “Immediately the father of the child cried out and said with tears, "Lord, I believe; help my unbelief!''”

1. The good news is that unbelief can be overcome. Yes, it's possible for one who believes in God to be guilty of unbelief. Now, this man's example shows us that unbelief can be overcome. He recognized the fact that he had unbelief in his life and he asked the Lord to help him.
2. Would it have served any purpose for him to deny that he had unbelief in his life? No. Would it have helped him to go to some other source for help? No, he demonstrated great wisdom. He acknowledged the fact that there was unbelief in his life and he asked the Lord to help him, and his son was healed.

B. Next I’m going to read a few verses from 1st Timothy. The apostle Paul was the writer, and this is the first letter we have from him to Timothy the Evangelist. In 1st Timothy 1:12f – “12. And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 13. although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. 14. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 15. This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” Paul is thanking the Lord, he is expressing his gratitude and glorifying God.

1. When Saul was persecuting the Church, did he believe in God? Yes, he was a Pharisee. He had been brought up at the feet of Gamaliel. He had reached great heights in the Jewish religion. He believed in God.
2. However he said he was guilty of unbelief. He was doing his best to try to eliminate the Christian religion. Consequently, he says he was guilty of unbelief.
3. What happened? He had an experience that taught him differently and he overcame his unbelief.
4. Then after his encounter on the road to Damascus, he was visited by a man named Ananias, who told him to arise and be baptized and wash away his sins calling on the name of the Lord, Acts 22:16. In Acts 9:18 it says he got up and he was baptized.
5. If there ever was a changed man, it was Saul of Tarsus, later known as Paul the Apostle. While unbelief is a very serious matter, the good news is it can be overcome.

CONCLUSION:
The man whose Son was afflicted shows us that if we'll come to the right source, acknowledge our unbelief and ask the Lord to help us, it can be overcome. Paul, reflecting on his earlier life, said that he did some things in unbelief, but the Lord forgave him when he obeyed the Gospel of Christ. Here then are some principles revealed to us in the Bible concerning unbelief. I thought it might be good for us to consider the other side of the issue since we have covered belief in the past.

I think it's interesting when Jesus gave the great commission, He dealt with belief and unbelief. In Mark 16:16, after Jesus told the apostles to preach the Gospel to every creature, He said, “he that believeth and is baptized shall be saved”. There's belief.

Then He said, “he that believeth not, shall be condemned”, there's the unbelief. Belief leads to everlasting life. Unbelief leads to destruction. In John 8:24 Jesus said, “if you believe not that I am he, you shall die in your sins”. We need to consider the evidence that we find in scripture and be convinced that Jesus is the Son of God. Believe that with all of our hearts. Confess that before men, repent of our sins, and then be baptized in order to receive the remission of sins. The Lord will bless us with forgiveness, and He'll add us to His church, which is His body.
Perhaps there is someone in the assembly today with the need to be buried with Christ in baptism. If anyone has this need or desires the prayers of faithful Christians on their behalf, we encourage them to come forward while we stand and sing.

 

# ???
Reference Sermon by: Raymond Sieg

Hearing God’s Word Properly

Hearing God’s Word Properly
Romans 10:11-17

INTRO: Good morning church. For our text this morning let's turn to Romans 10:11-17. Whenever I sing or hear that song, Break Thou the Bread of Life, I imagine what it must have been like to be on the shore of the Sea of Galilee and listen to Jesus speak the word of God. What a blessing that would have been.

We can't go back in time to be in that location and enjoy that blessing, but we can turn to the Scriptures and we can read the word of God for ourselves. What a blessing that is! We need to appreciate that.

We need to have the desire to want to hear the word of God at all times and to hear the word of God properly. In our text, we read, “11. For the Scripture says, "Whoever believes on Him will not be put to shame.'' 12. For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13. For "whoever calls upon the name of the Lord shall be saved.'' 14. How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15. And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!'' 16. But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?'' 17. So then faith comes by hearing, and hearing by the word of God.”

In verses 14 and 15, a series of questions is asked. We learn from those questions that preaching, teaching God's word is very important. That has to do with the overall theme of the Book of Romans.

In Romans 1:16 Paul said, “16. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17. For in it (i.e. the gospel) the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith.''” The importance of the gospel or the word of God is expressed in these verses.

God's word must be taught for people to believe and then call on the name of the Lord so that they can be saved. Gospel preaching is so important that people just simply cannot be saved without it.

We notice that something else is emphasized in these verses. Not only is preaching God's Word emphasized, we learn from verse 17 that hearing God's word is also important. By hearing the Word of God, we're able to develop faith.

We understand from Hebrews 11:6 that we must develop faith to please God. It says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” As a result of hearing the Word of God, we're able to develop faith which as we know is belief and trust, and then we're able to please God.

I. Hearing God’s Word - We've just read how important it is to hear the Word of God, but we must hear the Word of God properly. I suggest that perhaps there are various ways of hearing, and we are concerned about hearing God's Word in the right way.

A. Let’s begin by showing that there are different ways of hearing Scripture. Jesus presented this lesson in one of His parables. Let's turn to Luke 8, and consider Luke's account of the parable of the sower which we are all familiar with.

1. Here Jesus is showing four ways of hearing the Word of God. Let's begin with the parable, and then we'll look at the explanation. Start at Luke 8:5f. “5. "A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6. "Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7. "And some fell among thorns, and the thorns sprang up with it and choked it. 8. "But others fell on good ground, sprang up, and yielded a crop a hundredfold.'' When He had said these things He cried, "He who has ears to hear, let him hear!''” A sower, or a farmer, went out to sow his seed, and as he did so, the seed fell upon different types of ground.

a. There's the wayside ground, it's hard and crusty. The seed cannot penetrate it. Since it cannot penetrate, the seed doesn't have a chance. It can't germinate and produce a plant. What happens? The birds see it and they eat it.
b. Then there's the rocky ground. Think of this as a thin layer of soil that's on some rocks. A seed here can germinate and bring forth a plant in that small amount of soil, but as the plant grows, it can't develop a healthy root structure. There's very little moisture. Consequently, in the heat of the day, the little plant doesn't have a chance. It just withers away.
c. There's the ground that's infested with thorns. There's enough soil there for the seed to bring forth a plant. Unfortunately, there are also thorns or weeds if you prefer, and they grow up with it. The consequence is that the little plant is smothered by all the thorns. It doesn't have a chance.
d. Then there's the good ground. The good ground receives the seed. The seed produces a plant. The plant matures and it produces fruit. That's what the sower wants. The sower wants to reap a great harvest. That's why he sows the seed in the first place.

2. In Jesus’ day, and even now in some places, the seed is sown by broadcasting it over the ground. This method of planting involved scattering the seed by hand over a relatively large area. As the seed is broadcast, it does fall upon various types of soil. Imagine the people in the Lord's audience listening to this parable. Anyone who knew anything about agriculture back in that day would have been very familiar with what the Lord was talking about. Perhaps they could even identify with going out and sowing the seed themselves, or maybe they had a relative who did that and had the same experiences.
3. When Jesus finished that part of the parable, He indicated that there was a profound spiritual lesson to learn. He said. He who has ears to hear, let him hear. Jesus said I'm teaching you a very important lesson. I want you to hear it well.

B. What is the lesson that the Lord wants us to take from this parable? We're very fortunate in that the Lord explained this.

1. As we look at the Lord's explanation, first we notice that the seed is identified for us and we don’t have to figure that out. “11. "Now the parable is this: The seed is the word of God.” The seed is identified for us very clearly. Jesus, in explaining the parable, is showing four ways of hearing the word of God.
2. Jesus is talking about someone who goes forth to teach the Word of God. As the teacher or preacher is engaged in the work of presenting God's Word, they need to understand that there are four ways in which people will hear. Keep in mind that when I’m talking about a preacher or teacher I am talking about all of us as we engage with others to teach them the gospel. It may be teaching one or teaching many. Jesus is showing how the word of God, the seed, is received.

a. Let's see what Jesus was talking about when He talked about the wayside soil. Luke 8:12 – “Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.” Here's an individual who hears the Word of God but it doesn't take root in their life. They can't be saved. They enjoyed the blessing of hearing scripture from you, but there was no desire to learn. As the soil is hard, so is that person’s heart. Consequently, they lose it.
b. In Luke 8:13 Jesus continued explaining His parable. “But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away.” The shallow soil, overlaying rock, produced quick but impermanent results. This stands for the easily converted, the easily lost. Jesus is talking about someone who hears… the person hears with joy and obeys the word of God. Unfortunately, they do not develop a healthy root structure and when put to the test, they fall away. That type of hearer cannot produce any fruit.
c. Luke 8:14 – “And the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.” The hearer in this category is blessed in that they hear the word of God and receive it into their life. Unfortunately, other things in their life take over and what happens? They do not bear any fruit.
d. Then in Luke 8:15 – “But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.” This good ground is the way that we need to be—striving to hear God's Word—with an honest and good heart. When we hear it, we keep it and then bring forth fruit with patience.

C. Jesus taught very clearly these four ways of hearing the Word of God, and since there are several wrong ways in which God's Word can be heard, we need to listen very carefully to the warning that Jesus gave in Luke 8:18. “Therefore take heed how you hear.”

II. Hear God’s Word Properly - From this, we see it's not enough to just hear, we need to strive to hear properly. If we do not hear properly, we cannot develop any faith. If we do not develop faith, then we cannot please God. Since we're interested in pleasing God, we want to know how to hear God's Word properly so it can lead to the development of our faith, which leads to a production of fruit and that pleases the Lord.

A. Let's look now at some scriptures which teach us how to hear God's Word in the right way. For one thing, we must hear with understanding.

1. Let's look at Matthew 15:10. Here Jesus was teaching a multitude of people. “Then He called the multitude and said to them, "Hear and understand:”
2. What were Jesus’ opening words on this occasion? He said, hear and understand. Understanding is very important. While that may seem obvious to us I ask, is it always easy to understand Scripture the first time you read it? Not always.

a. Have you ever had that experience? Jesus said, hear and understand. Can you hear one time and understand everything perfectly? I know I don’t. But if we hear with the proper desire and hear over and over again, finally we begin to understand. To hear properly, we must hear with understanding.
b. A person may read Scripture and become frustrated because they don't understand the whole Bible at one time. There's a lot of information recorded in God’s word, and we have to be patient. We also have to practice some perseverance. You can't just hear something one time and grasp the entirety of it. As obvious as this should be we often find in the religious world that people latch on to one thing and fail to study the whole and gain full understanding.
c. Study often involves repetition and also a willingness to look elsewhere in scripture for help in understanding what you are currently studying. It has been said every time you study a passage, you'll learn something new. That is if you had the desire to learn.

3. Jesus said, hear and understand. By the way, I had always thought if I said something one time, people ought to get it. That ought to be sufficient. I learned that even in explaining something to aerospace engineers’ repetition is required. Go back and study the Lord's teaching and see how many times He repeated something that He'd taught earlier. Consider also how many times a concept is repeated by inspiration in God’s word.

a. Why is that? Because we as humans sometimes have a hard time grasping something we've only heard once. As you teach or preach don't expect people to grasp something the first time you say it, because Jesus repeated some of the same lessons over and over.
b. I suspect we or someone we know has bought something and when it comes to setting it up they don’t even read the directions. I've seen people read directions and throw them away and say, I can't understand that. That's silly, isn't it?
c. What's worse is taking this grand old book, trying to do just a casual reading and say, I can't understand, then close it up, never to read it again. That's sad. We must hear and understand.

4. By the way, the same parable that we read a few moments ago is recorded in Matthew, chapter 13. Let's look at verse Matthew 13:19. “When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside.” You see how it helps us to study the same statements found in the various Gospel accounts. We're able to learn additional details as Jesus was explaining the wayside hearer. Here it says that he “does not understand”. To hear properly, we must hear with understanding.
5. Along those lines, Ephesians 3:4 says, “by which, when you read, you may understand my knowledge in the mystery of Christ”. That verse shows us that we can read and we can understand the word of God. The Bible even acknowledges the fact that some things are somewhat challenging for us.

a. The apostle Peter in 2nd Peter 3:15-16 says, “… our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand,”
b. While some scripture might be challenging, that's not saying that it’s impossible to understand. If we study and rightly divide the word of truth, we can understand the will of God. To hear with understanding, we must hear with the right attitude and we must have a desire to understand.

6. Let's look at Psalm 119:18. “Open my eyes, that I may see Wondrous things from Your law.” That's a wonderful request to make. Whenever we hear and study God's holy Word, ask the Lord to help us open our eyes so that we can see the things that He wants us to see.

a. What about a person who doesn't approach Scripture with that attitude? This might be a rather crude illustration, but it would be like me having glasses, which allow me to see, and then refusing to wear them. Does that make any sense? No, it doesn't. What's a whole lot worse is not having the proper desire to know God's will.
b. Having glasses to aid my vision and then not wearing them is one thing, but looking at Scripture or hearing Scripture without a burning desire to know the will of God and then put it into practice, that's what's sad. Psalm 119:18 is a wonderful prayer, a wonderful request for us to make whenever we study Scripture. That request I believe, like Solomon’s request for wisdom, pleases God. A person, who will approach Scripture with an optimistic, positive disposition, will be able to understand.

B. Let's look at Acts 17:11. This verse is very familiar to us. “Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”[ESV] To hear God's Word properly, we need to hear with eagerness, but also with discernment.

1. Those people enjoyed the blessing of hearing an inspired apostle preach. Did they just accept blindly what Paul said? No. They received Paul's message with readiness of mind, that is, with eagerness. While they were eager to hear, they also exercised discernment. What did they do? They searched the Scriptures daily to determine whether the things they were hearing were right.
2. Someone once asked me if it would bother me if someone checked out what I'm preaching. It would be wonderful if they did. On occasion, I have even tried to select sermons that might stir up the desire to check it out. That's what we're supposed to do.
3. We shouldn’t accept any teaching blindly because if we do we might be following a blind teacher, and you know what happens when the blind follow the blind. Both will fall into the ditch. We have to hear with eagerness, and with discernment to make sure that what we're hearing is the truth.

C. Another point I would like to bring up is that to hear God's word properly we need to do so with a meek or humble spirit.

1. Let's look at James 1:21 which we have just studied in class. “herefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.”   “Receive with meekness” is a very important point when it comes to hearing the word of God.

a. People sometimes approach the Scripture with their preconceived ideas of what is involved in pleasing God. That's the wrong way to approach Scripture. We are to let God tell us how to please Him. That's hearing with meekness or humility.
b. Why is it so important that we do that? It is because that word is able to save our souls. Our salvation is at stake. It's imperative that we hear properly, which involves hearing with a meek or humble spirit.

2. As we endeavor to hear with meekness, there's something that must be avoided. We must avoid hardening the heart. Look at Hebrews 3:7-8. “Therefore, as the Holy Spirit says: "Today, if you will hear His voice, do not harden your hearts as in the rebellion, in the day of trial in the wilderness,”. We need to learn from the mistakes made by the children of Israel. When they heard, oftentimes they hardened their hearts and provoked God.

a. Look at verse Hebrews 3:15. “… Today, if you will hear His voice, do not harden your hearts as in the rebellion.”
b. Now Hebrews 4:7. “again He designates a certain day, saying in David, "Today,'' after such a long time, as it has been said: "Today, if you will hear His voice, do not harden your hearts.''” To avoid hardening our hearts we must receive God’s word with meekness or humility.

D. Finally, as we hear, we must obey. Let's continue at James 1:22f. “22. But be doers of the word, and not hearers only, deceiving yourselves. 23. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24. for he observes himself, goes away, and immediately forgets what kind of man he was. 25. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.” James is a great illustrator. Not only did he teach clearly in a straightforward fashion, but he illustrated the lessons he was teaching.

1. What about a person who hears, but doesn't obey? He's like a person who looks in a mirror, sees something out of place, and doesn't do anything about it. He just goes on his way. When we see ourselves in the mirror if something is out of place, our hair, tie, whatever, we correct it. This person sees in the word of God something that is out of place in their life and they do nothing.
2. That's the illustration that James is using to show how important it is that we hear with meekness the implanted word because it's able to save our souls. As we hear, we need to do what the Bible says, that is, to put it into practice.
3. James said again in James 1:25 that a person who looks into the perfect law of liberty continues in it. That's the kind of hearer that we need to strive to be.

CONCLUSION:
In today’s lesson, we have looked at some principles that relate to hearing God's Word properly.
We must hear with understanding.
We must hear with eagerness, but also with discernment.
We must hear with a meek or humble spirit.
As we hear, we must obey.

As we study and hear God's Word, let us understand it and allow it to bring forth fruit in our lives. That puts me in mind of Galatians 5:22-23 where Paul talks about the fruit of the Spirit. We should each take time in our studies to investigate those nine characteristics that make up the fruit of the Spirit. When you do so, remember these principles we talked about today. God help us to think about these things and always hear His Word in the right way.

Let's go back to that scene that we imagined earlier. Being on the shore of the Sea of Galilee, along with a multitude of people, Jesus is there, and He speaks the word of life.
What a blessing that would have been to be present and to hear the Savior teaching.

The ones who were truly blessed were the ones who heard correctly and put it into practice. Thank God we have His Holy Word to study today.

______________________________________________________________________________

We learn from the New Testament how to be saved. We need to hear the word; believe in Jesus; repent of our sins; confess our belief that Jesus is the Son of God; and be baptized for the remission of our sins… If we follow these steps, the Lord adds us to His church.

Perhaps there is someone in the assembly today with the need to be buried with Christ in baptism. If anyone has this need or desires the prayers of faithful Christians on their behalf, we encourage them to come forward while we stand and sing.

# ???
Reference Sermon by: Raymond Sieg

Appendix:
“Critical scholarship has more trouble with Jesus’ words giving His reason for speaking in parables, "that seeing they may not see, and hearing they may not understand," than with anything else in this passage. Some are simply incredulous that Jesus would have used a device specifically to blind and harden some of His hearers; but such was undoubtedly the case. The explanation is in Matthew, where that sacred author quoted at length from Isaiah 6:9,10, thus explaining the use of parables as God’s means of bringing about the hardening of Israel, the parables, of course, not being the cause of the hardening, but the occasion of it.

The real reason of the blindness and unbelief of Israel lay in the fact that they had "closed their eyes" to the truth.
Furthermore, what is said of the parables here is true of the whole Gospel of Jesus Christ. It was so designed that stubborn, willful, and self-deluded, hardened hearers of it will actually be destroyed by the holy Gospel itself. Paul said:

We are indeed the incense offered by Christ to God, both for those who are on the way to salvation, and for those who are on the way to perdition: to the latter it is a deadly fume that kills, to the former a vital fragrance that brings to life (2 Corinthians 2:16).

There can be no wonder then that Jesus cried with a loud voice and said: "Take heed how ye hear!"

The dual quality of the parables: (1) enlightening them of right spirit, and (2) blinding and hardening the ones who were evil, must therefore be understood as pertaining to the entire Gospel itself. The same sunshine melts butter and hardens putty; and the same glorious Gospel saves some and destroys others; but the difference lies, not in the Gospel, but is found inherently within men themselves. It is what a man IS that determines, more than anything else, what he gets out of the Gospel.”

From Coffman’s Commentaries on the Bible

Saved By What?

2nd Timothy 1:8-9

INTRO: Good morning church.
I'd like for us to begin by imagining the following. Imagine you're on a ship in the ocean and a severe storm comes up. You're out on deck. You're trying to get to safety, but a strong gust of wind, a very strong gust of wind blows you off into the water.
A man on board sees you and throws you a life preserver. You grab it and swim back to the ship and climb to safety.

From this story ponder the question, what were you saved by? What were you saved by? Was it the ship? Of course, if the ship wasn't there you wouldn't have any place to climb back to. Were you saved by the man who threw the life preserver? If the man hadn't been there, you would not have been thrown the life preserver. Were you saved by the life preserver? If the man didn't have a life preserver to throw you, you wouldn't have one. Were you saved by the water? If the water wasn't there, then you couldn't have been floating or swimming. What if maybe you saved yourself? After all you had to grab the life preserver and you had to swim. Which of those five things were you saved by? Of course, the truth is you were saved by all of them. If you take any one of those away, you would be lost.

The Bible tells us that a person is saved by many, many things. What does that tell us? What are we to make of that? Jesus said that we're to be governed by “every word that proceeds out of the mouth of God.” Matthew 4:4. Anything which God declares is necessary for salvation in one passage, must be implied, and be included in all other passages that speak about salvation. That's our theme this morning. We are going to look at all the different things the Bible says we are saved by when it speaks of our salvation. By the end of the lesson we'll see that whenever it says we're saved by this, all the things that we are saved by are included. This is something the religious world doesn't often follow or understand.

I. Saved by God – Obviously, the Bible says we're saved by God in 2nd Timothy chapter one. We're going to be reading many passages this morning. Again, this lesson is going to be looking at what God's word says we are saved by.

A. Read with me 2nd Timothy 1:8-9. “Therefore, do not be ashamed of the testimony of our Lord, nor of me as prisoner, but share with me in the sufferings for the Gospel according to the power of God who has saved us and called us with a holy calling. Not according to our works, but according to his own purpose and grace which was given to us in Christ Jesus before time began.” We are saved by God, the Godhead…the Trinity, God the Father, God the Son, God the Holy Spirit. We can't take God out of the picture and say that we're saved by anything else. We are saved by God.
B. Jesus - On top of that, Matthew 1:21 reveals to us specifically that one of the members of the Godhead, Jesus Christ, saves us. Verse 21, in talking about the birth of Christ, says “and she will, (referring to Mary), bring forth a son, and you shall call his name Jesus, for he will save his people from their sins.” There's one of the members of the Godhead that scripture says we are saved by. We're saved by Jesus.
C. Holy Spirit - Also the Bible says we're saved by the Holy Spirit. It's the Holy Spirit that gives us life. In John 3:5 Jesus is talking to Nicodemus. “Jesus answered most assuredly I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” Later on in John 6:63 Jesus reveals this, “It is the Spirit who gives life; the flesh provides no benefit; the words that I have spoken to you are spirit, and are life.” Both in John three and John six, we are told that spiritual life comes from the Holy Spirit, another member of the Godhead.
D. When we put all of that together, we see that we are saved by God. We're saved by Christ. We're saved by the Holy Spirit. That all means the same thing.
E. It's legitimate and it's perfectly scriptural when we tell somebody or when we're talking to someone, if they ask, “how are you saved” to say;

1. I'm saved by God. That is a biblical answer to say that you're saved by God.
2. I’m saved by Christ.
3. I’m saved by the Holy Spirit.
4. That's exactly true. You are.

II. Saved by the Blood of Christ - The Bible says we're also saved by the blood of Christ. In Romans 5:9, Paul tells us this about how the blood of Christ saves us. “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.”

A. Justified - We're justified by His blood which saves us. We shall be saved. We'll be pronounced justified. We'll be pronounced not guilty. We'll be pronounced innocent. How? By the blood of Christ.

1. Paul here described the blood of Christ as the instrument of man’s justification, but not in any unconditional sense. It will always be necessary for people to approach God in obedience.
2. It's perfectly scriptural and truthful to say when we're asked “what are you saved by” to say, I'm saved by the blood of Christ. Anybody that's saved is saved by the blood of Christ.

B. Redeemed - Further in 1st Peter 1:18-19, still referring to the blood of Christ, Peter says, “knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.”
You were redeemed. You were bought with a price. That price is the blood of Christ, which is said to be precious. This scripture also says “not… from your aimless conduct received by tradition from your fathers”. Here is the secret of most of the errors on earth. The errors of false religions, and even the errors in the true, are often what people have received from their fathers.
C. Purchased - Paul, talking to the elders, said in Acts 20:28 – “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.”
D. What do we know now? The Bible says that we're saved by God. The Bible also says we're saved by the blood of Christ. Which is it?

1. Are we saved by God or are we saved by the blood of Christ? Going back to our story about the life preserver, we're saved by both. You take either one of those away and we can't be saved. Both of those are critical in understanding how one is saved.
2. We're saved by God, the Godhead, which consists of Father, Son, and the Holy Spirit, and we're saved by the blood of Christ. That's scriptural. It’s truthful to say we're saved by the blood of Christ.

III. Saved by the Gospel - The Bible says we're saved by the Gospel.

A. In Romans 1:16, at the beginning of Paul’s letter to the church in Rome, Paul reveals something else about salvation. He says, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”
B. It's the power of God to salvation. This is emphasized in 1st Corinthians 1:18, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” The message of the cross, the Gospel, is the power of God.
C. In James 1:21 James says, “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.”
D. It is truthful and scriptural to reply to the question “by what are you saved?” with the answer “I was saved by the Gospel”.

1. I'm saved by God, the Godhead. I'm saved by the blood of Christ. I'm saved by the Gospel. I'm saved by all three. Can I take any of those out and still be saved?
2. Up to this point many people might agree with you. Perhaps from this point on in the lesson, they won't.

IV. Saved by Grace, Faith, and Works - The Bible also says we are saved by grace, faith, and works. That will raise some eyebrows among people, but yet that's exactly what the Bible says. Let’s look.

A. Grace - Romans 3:23-24 – “for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus,” We are saved through His Grace.

1. It's perfectly scriptural and truthful and right to respond to the question, what are you saved by, with the reply I am saved by God’s grace. It's not any more right to say you're saved by grace as opposed to saying you're saved by God, you're saved by the blood, or you're saved by the Gospel. None of those are more important or more truthful than the others in answering that question. Yes, we are saved by grace, and the Bible makes that clear.
2. In Luke's account chapter 17 verses 5-10 Jesus is talking about faith and duty. In response to the apostles saying to the Lord in verse 5 “Increase our faith,” Jesus gives a parable which is a lesson designed to teach humility, obedience, and a sense of lacking any merit in the sight of God. Luke 17:10, Jesus says about duty, “So likewise you, when you have done all those things which you are commanded, say ‘We are unprofitable servants. We have done what was our duty to do.’” In other words, this teaching was to show that no man can merit salvation. To put it as William J Russell expressed it in his book: "This rebukes the self-satisfied Christian who thinks that in obeying God they have done something especially meritorious."  Man can never repay God's daily blessings, much less those bestowed by grace. We didn't deserve it, we are saved by grace.

B. Faith – That's a proper response, but it is also proper to say that we're saved by faith. Romans 5:1 – “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,”

1. The Bible says; we're justified by His blood, we're justified by grace, and we’re justified by faith. Which is it? Does the Bible contradict itself? Which of those three do I pick out?
2. We don't pick out any of them. When scripture says that we are saved or justified by one thing, everything else that the Bible says we're justified and saved by, is included. Yes, we are justified, saved by faith. Just like when Paul says in Ephesians 2:8 – “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,”

C. Works - It's perfectly right and straightforward and truthful and scriptural to say that you're saved by faith, but I'm also saved by works. That'll raise an eyebrow, but it's scriptural to make that response if someone says how are you saved? I was saved by works.

1. Boy, that'll get people going, just say you're saved by works. The Bible says I am. Can't I say what the Bible says? Surely I can repeat what the Bible says I'm saved by.
2. We are currently studying the book of James in Sunday morning Bible study. James writes in chapter two, and this is just as inspired as any of those other places that we've read, James 2:14 – “What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?” Wait, I thought we were saved by faith. Didn’t we just read that?
3. Let's read on in verse 17. “Thus also faith by itself, (there is a key phrase), faith by itself, if it does not have works, is dead.” It's dead. By itself, faith can not save. Just like being out in the middle of the ocean where I couldn't save myself, the life preserver didn't save me by itself. The man on the ship didn't save me by himself.

D. That's the point of this lesson. When we see all of these passages, and there are many, and we could have read and read, we will continue to find more of what the Bible says we're saved by.
E. In James 2:24 – “You see then that a man is justified by works, and not by faith only.” The same phrase that we've seen before, justified by His blood, justified by grace, justified by faith, justified by works, these are all the same phrase. What right do I have to say I can pick one of those four and say that's what's going to save me. No one has that right. I am saved by His blood. I'm saved by grace. I'm saved by faith. And I'm saved by works. All of those are legitimate answers to the question what are we saved by.

V. Saved by Belief, Repentance, Confession, and Baptism - Let's go on. I'm also saved by belief. I'm saved by repentance. I'm saved by confession. I'm saved by baptism. Let’s consider each of these. I’ll start with belief.

A. Belief - I am saved by Belief because John 3:16 says I am. We know that by heart, but let's read it anyway. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

1. The person that believes in Him is going to be saved. We believe that. It's legitimate and right and truthful and scriptural to answer the question, what are you saved by? By saying that I'm saved by believing in Jesus Christ, that's true, it is a Biblical fact.
2. In Acts 16:31 we find these words, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” If you believe on the Lord Jesus Christ, you're going to be saved. That's the absolute truth, but it's not any truer than to say that you're saved by grace or you're saved by works, or you're saved by God, or you're saved by Christ, or you're saved by the blood. When the Bible says you're saved by something, it includes all of those things the Bible says you're saved by.

B. Repentance - The Bible says, I'm saved by repentance. Remember Jesus' words in Luke 13:3 – “I tell you, no; but unless you repent you will all likewise perish.” The great truth uttered here, and repeated in the same words two verses later, was to remove the false security of His hearers, then and now. I'm saved by repentance. I must repent.

1. Have you ever heard anybody answer the question, “what are you saved by”, by saying repentance? Probably not, but that's the truth. It is the truth you must repent.
2. In Acts 17:30 – “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,” It is a command. Acts 3:19 – “Repent therefore and be converted, that your sins may be blotted out,” Repent and turn to God. Yes, repentance is essential, but so is confession.

C. Confession – In 1st John 4:2-3 the Bible says. “By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God”

1. Are you saved by confession? The Bible says if you confess Jesus Christ you are of God, so it's perfectly right to say that you're saved by confession.
2. Of course, Romans 10:9-10 says the same thing, “… if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes to righteousness, and with the mouth confession is made to salvation.”

D. Baptism – The Bible also says you're saved by baptism. If you want to start an argument with some folks, all you have to do is answer the question “what are you saved by?” by saying “by Baptism”. Saved by baptism is just as scriptural and just as truthful, and just as right to answer that question as is grace, faith, works, blood, God, and so on. It's just as true.

1. To answer that question Peter writes in 1st Peter 3:20f – “who formerly were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,”
2. Wait a minute. Baptism saves me? It saves you just as much as any of the other things we've talked about. Saved by the Godhead, saved by Jesus, saved by the Holy Spirit, saved by the blood, saved by the Gospel the word of God, saved by grace, saved by faith, saved by works, saved by belief, saved by repentance, saved by confession, saved by baptism.

CONCLUSION:
The question is who has the right to say in all of those things that one thing is the only thing that saves us? Yet, that's what the religious world does. It picks one of those things or maybe two of those things and says, that's what saves me. It seems to me that it is pretty arrogant to take all of those things the Bible talks about and say, I'm going to believe it's just these one or two things.

Going back again to our original analogy, you can't take any of those things away, the ship, the man, the life preserver, or yourself, and be saved. In similar manner, you cannot take any of those things we have read and say that some of those aren't necessary. It is the height of arrogance to say that.

When the Bible says that we're saved by God that means we're saved by grace, faith, works, belief, confession, baptism, His blood, and the gospel.

When it says we're saved by His blood, that means we're saved by God and grace and faith and works and the Bible, all of those things are included. The Bible teaches all of those things are the source of our salvation.

We simply cannot take any of those things out of the statement, the equation, and still be saved. That is not our prerogative. God saves me. He certainly does. Jesus Christ came into the world to save sinners. He surely did. I have to get spiritual life from the Holy Spirit. I sure do, as does anybody else.

The list goes on and we simply cannot take a single thing away and still expect to enter through those gates into heaven.

Scripture says we are to abide by “every word that proceeds out of the mouth of God.” Matthew 4:4. Not just some of them. Not just this one or that one, but all the words that proceed from the mouth of God. The Bible says we're saved by all of those things.

This morning we have taken a look at some of the things that the Scriptures tell us are involved in our salvation. In a past issue of House to House, Heart to Heart was an article that listed 27 things from scripture we are saved by. (July 22, 2016) I suggest to you that as we grow as a Christian we note the various things in scripture to which salvation is ascribed. The question is not, which one of these will save us; all combined ensure us of salvation.

Hopefully, we have all thought deeply about salvation, and as Christians, we continue to grow in our understanding of God’s word.

INVITATION:

If there's anyone here in the assembly that is in need of responding to the gospel, in need of prayers, whatever your needs are we stand ready to assist you and we encourage you to come forward as Mark leads us in the invitation song. Please stand.

#480 Have You Counted The Cost?

Reference sermon by: Bobby Stafford

Appendix from July 22, 2016 of House to House, Heart to Heart:
1. Christ’s words (John 6:63).
2. The Holy Spirit (John 16:8; Titus 3:5).
3. Faith (Romans 10:10).
4. Repentance (Luke 13:3; 2 Peter 3:9).
5. Baptism (Mark 16:16; 1 Peter 3:21; Titus 3:5).
6. God (John 3:16; Titus 2:11).
7. Christ’s works (John 20:30–31).
8. Calling on His name (Acts 2:21).
9. Christ’s name (Acts 4:12).
10. Christ’s resurrection (Romans 4:25).
11. Christ’s death (Romans 5:6).
12. Hope (Romans 8:24).
13. Confession of faith (Romans 10:10).
14. Hearing (Romans 10:15–17).
15. Preaching (1 Corinthians 1:18).
16. Fire (1 Corinthians 3:15).
17. The gospel (1 Corinthians 15:1–2).
18. Love (Galatians 5:6).
19. Grace (Ephesians 2:8).
20. Ourselves (Philippians 2:12).
21. The love of the truth (2 Thessalonians 2:10).
22. Christ (1 Timothy 1:15).
23. Heeding and continuing in the doctrine (1 Timothy 4:16).
24. God’s mercy (Titus 3:5).
25. Obedience (Hebrews 5:9).
26. Christ’s blood (Hebrews 9:14).
27. Works of faith (James 2:24).

The Women With Weak Eyes

Genesis 29:16-31

A lady was walking down the street on her way to work & saw a parrot in a pet store. She went in to admire the bird, and suddenly the parrot spoke to her, “Hey lady. You’re ugly.” Well, the woman was deeply offended, and she stormed out of the store. But on her way home, she thought she’d been a bit rash, and so she stopped into the store again. But the same parrot saw her and said, “Hey lady, you are REALLY ugly.” She could hardly speak and rushed out of the store to go home.

But the next day she stormed back into the store and the parrot once again said, “Hey lady, you are SO ugly.” She was so furious that she went to the owner and threatened to sue the store. The owner was apologetic… and he promised the bird wouldn’t say it again.

A week later she went to the store again and the parrot spoke again: “Hey, lady!” She paused and glared at the bird: “Yes?” And the bird said… “You know.”

We’ve all heard the saying – “Beauty is in the eyes of the beholder.” AND IT IS! Different cultures have different ways of seeing beauty.

For example: In many western cultures (like the U.S.) TANNED SKIN is seen as a sign of great beauty. To achieve this… women and men will use tanning beds, tanning enhancers, fake tans, and bronzers.

But, in many Asian countries - LIGHTER SKIN is more desirable. Pale skin is seen as a sign of beauty, youth and wealth. To achieve this, many women will apply sunscreen religiously, use skin lightening creams, and wear large sun hats, or special visors

THEN THERE ARE PEOPLE WHO TAKE BEAUTY ONE STEP FURTHER.

In Japan, women will go to orthodontists to have extensive work done on their teeth to make their teeth look more crooked and uneven. This is considered attractive… because it is supposed to make the women appear more approachable.
In South Korea, the current rage is to undergo plastic surgery to make one’s face appear more heart shaped. The procedure involves breaking the jaw bone into 3 parts, removing the middle part, and fusing the other two together to create a pointed chin.

Beauty is literally in the EYE of the beholder. But in the days of Jacob and Rachel and Leah, beauty was quite literally… in the eyes. We’re told in Genesis 29:17 that “Leah’s EYES were weak, but Rachel was beautiful in form and appearance.”

None of the commentaries I read could explain what it meant that Leah’s eyes were “weak” but most agreed it WASN’T considered a trait of beauty by the people of that day. As one person noted, her eyes made Leah unnoticed, unwanted & unloved… and unmarried.

You see, Jacob didn’t want to marry Leah… and apparently no one else did either. One person said that - Leah was one of Laban’s big problems. If she didn’t get married HE would have take care of her forever, and he didn’t want to do that.

It would cost him to keep her… and she was NOT an asset. She remained unwanted and unmarried by everyone. But then Jacob showed up and Laban decided to kill 2 birds with one stone – He could get richer (because of Jacob’s free labor) and, (if he worked it right) he could get rid of Leah in the bargain.

It wasn’t right or fair to Jacob… and it was not right or fair to Leah.

Imagine being unwanted and unloved. Even your father thinks you are a burden. And now Leah’s competing for the love of her husband… with her sister, and she’s NEVER going to win that competition. IT’S JUST NOT RIGHT!

But then… then… God steps in. Genesis 29:31 tells us “When the LORD saw that Leah was hated, he opened her womb…” and she had four sons.

REUBEN was her 1st: Reuben means “behold, a son”. And she thinks “Surely my husband will love me now” (Genesis 29:32) But he doesn’t!

Soon after, she has a 2nd son – SIMEON meaning “One who hears” thinking “Because the Lord heard that I was not loved he gave me this one too.” (Genesis 29:33)

As if two sons were not enough, she has 3rd boy–LEVI which means “attached.” And she thinks now at least “my husband will become attached to me, because I have born him three sons.” (Genesis 29:34)

And then she has her 4th son – JUDAH – which means “Praise”… and she simply says “I will praise the Lord.” (Genesis 39:35)

What I find interesting about these 4 boys… is that they represent the conflict inside of Leah. The 1st & 3rd sons (Reuben and Levi) reflected her burning desire for her husband, but the 2nd the 4th sons (Simeon and Judah) she doesn’t mention her husband. These boy’s names talk about her faith in God.

Simeon meant “ONE WHO HEARS” (God HEARD her), and

Judah meant “PRAISE” and she declared “I will praise the Lord. You see… Leah was a woman of faith. Even in her unhappiness and despair she had her EYES on God. AND GOD REWARDED HER. He didn’t just reward her with sons… He rewarded her a heritage. Her boys became pivotal in God’s plan for Israel, especially the 3rd and 4th born of her sons.

Levi became the father of tribe of Levi … that’s where Moses & Aaron came from. And the tribe of Levi became the priests who took care of Tabernacle/Temple. The priests of Levi were pivotal to Israel’s worship of God.

Then there was JUDAH – his tribe gave Israel – men like David, Solomon and Hezekiah, and lots of other great Kings of the nation of Israel. (PAUSE) and of course – JUDAH was the tribe from which Jesus was born.

I remember the 1st time I realized what God did for Leah with those boys, and I thought to myself - God used an unwanted and unlovely girl to give Israel it’s most important sons. Leah was given sons, and the tribes of those sons gave Israel its greatest leaders… and ultimately, OUR greatest SAVIOR… Jesus!

But let’s go back to how ugly Leah was. She was unnoticed, unwanted and unloved, AND UNMARRIED… until Jacob came along. And even HE didn’t really want her. How do you handle that kind of rejection? Well Leah did the right thing.

She turned to God. She looked to God to HEAR her, and she looked to God to GIVE HIM PRAISE. And it was turning to God that changed her life.

ILLUS: A counselor once told a story of being asked for help by a man whose son had just admitted to a mental hospital. Upon visiting the hospital the counselor learned that the boy was expected to be there for several weeks just for observation to discover his problem, and it had cost the family several thousand dollars.

When this counselor spoke with this young man he found that the boy was withdrawn and depressed. In their conversation, the counselor asked the young man a very strange question: “If you had the power to change anything about your appearance, would you do it?” And the boy replied “You bet I would. I’d change my face.”
“Your face,” the counselor asked in surprise, “what’s wrong with your face?” - “It’s ugly.”

“It’s ugly? Who told you were ugly?” The boy replied that earlier that year, when he was at school a couple of younger boys came up to him and told him “you’re ugly.” And the young man believed it!

Once he’d discovered that, the counselor led him through a teaching from Scripture on why he should accept what he couldn’t change about himself, and within a week, the boy was changed… and on his way home.

What did that counselor teach that young man? Well, 1st he taught that there’s A Balance of Truth:

YOU and I are… damaged goods. Romans 3:23 “all have sinned and fall short of the glory of God” including you and me. BUT Psalm 139:14 explains that YOU are “fearfully and wonderfully made.” In fact, the Bible teaches that YOU are made in the image of God.

2nd - God has FORMED us for His purposes: In Psalm 139:16 the Psalmist says “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were FORMED for me, when as yet there was none of them.” And in Isaiah 45:9 it says: “Does the clay say to him who FORMS it, ‘What are you making?’” Everything about you has been FORMED by God, and it’s been formed to give you a purpose and function. Your looks, your physique, your mannerisms - there’s is not a single thing about you that God cannot know about and use for good.

3rd God’s not finished with you yet. Ephesians 2:10 says “We are His workmanship…" He’s still working on us. In Philippians 1:6 says (God) "who BEGAN A GOOD WORK in you will bring it to completion at the day of Jesus Christ.” God never quits working on you

4th - God has an inward ideal of who you should be like – and that ideal is Jesus. Thus, God forms you and shapes you until you begin to reflect Jesus in your life. Thus, what you & I are on the outside isn’t nearly as important to God as what we are inside.

5th - If necessary God will sacrifice outward beauty to develop inward character. In 2 Corinthians 12:9 Paul prayed 3 times for God to remove a thorn of the flesh from him. But God replied: "My grace is sufficient for you, for my power is made perfect in weakness." Therefore (Paul said) I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.”

6th - There are certain things about you … that are unchangeable in your life. Your face, your body, your height, your sex - and He can use them to make you special and valuable.
So then, the counselor then led the young man in a prayer of acceptance that changed his life:

• 1. God I want to thank you for my unchangeable traits;
• 2. I especially want to thank you for ... (the traits I’ve not been thankful for);
• 3. God put me back up on your easel and develop in me the inward qualities you desire.

The point is this – when you give yourself to God - it isn’t your physical shortcomings or your disabilities that determines who you are. It’s how much God is allowed to control your life.

ILLUS: Richard Turner once did “card tricks” in front of the magicians known as Penn and Teller.

Turner would do things like cut and shuffle a deck of cards with one hand; Shuffle the deck 6 or 7 times… and then spread the cards out so that all the Spades/Diamonds/Clubs and Hearts were in order (Ace through King).

He was so quick & clever with the cards that Penn & Teller admitted that they (as professional magicians) were unable to determine how he did what he did.

But what was more amazing about Richard Turner was… he was “weak of eyes”. He’d been blind since the age of 9.

RICHARD TURNER commented: “I don’t call myself blind… because I see things in ways other people can’t see. My thumbs and my fingers can feel things that other hands can’t. I now have 10 eyeballs (his fingers).” And then he said: “We all have obstacles. All of us!

You know what I consider the worst disability of all? Procrastination and laziness. Give me blindness over that any day of the week.”
Oh, and did I mention that Mr. TURNER is also has a blackbelt in Karate? He said hadn’t missed a workout in 45 years. Richard Turner refused to let what he CAN’T do, get in the way of what he CAN.

But has he done this without God? No.

When he was a teenager he got into drugs and other bad decisions, and he says that what turned him around was a magician who became his mentor... and guided him into becoming a Christian.

He was asked: "Richard why do you think you’re here?" He replied: "I don’t think I’m here by accident. I think I’m here by design. I think there’s a creator behind the scenes.

Just like I don’t think the Statue of Liberty created itself, I think there was an engineer behind the creation of that symbol of freedom. And since I’m not here by accident then I’m here by design and it took me a lot of years to get to the point … where my purpose in life is to encourage others and inspire others while in the process blowing their minds."

CLOSE: And that brings us back to Leah. Leah depended upon God to look upon her struggles and help change her life.
She had obstacles no other woman like her could have overcome. But God gave her her children… and it was the children He gave her that brought honor to her name.
God’s grace was sufficient in her life because His power was made perfect in her weakness.
2 Corinthians 12:9 And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
Overall, this verse encourages believers to trust in God's grace and find strength in Him, even in times of weakness or difficulty.