The Light

John 1:9-13

INTRO: Good morning church. Making decisions in the dark can lead to some regrettable consequences. Back in the days before electricity, a tightfisted old farmer was taking his hired man to task for carrying a lighted lantern when he went to call on his girl. "Why," the old farmer exclaimed, "when I when a courtin’ I never carried one of them things. I always went in the dark." "Aye," the hired man replied," and look what you got!"

Previously we saw Jesus described as the eternal Word, the very message of God. In Jesus is life and that life is the light for all people. John came as a witness to the light and we noted the shocking nature of needing someone to witness to the light. The only people who need a witness to the light are the blind, those who cannot see. We observed in our last lesson the shame that people would need someone to point out that there is light. There must be something terribly wrong for someone to have to come and say; there is the light. This suggests our condition of spiritual blindness.

Yet, that was John's very purpose, sent by God as a witness to the light. The world cannot see and John was appointed by God to be a witness to the light. John was not the light, but came as a witness, so that all could believe in Jesus through John’s testimony.

Our text today is John 1:9-13. Please turn there and read with me starting in verse 8, - “8. He (this is speaking of John the Witness) was not that Light, but was sent to bear witness of that Light. 9. That was the true Light which gives light to every man who comes into the world. 10. He was in the world, and the world was made through Him, and the world did not know Him. 11. He came to His own, and His own did not receive Him. 12. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name: 13. who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

I. The True Light: Jesus is the true light. Jesus was already called the light back in verse 5. However, the author wants to emphasize that Jesus is the genuine light. The word translated “true” (alēthinos) a-lay-thee-nos', refers to what is real and genuine. It is the opposite of what is fictitious, imaginary, simulated or pretended and contrasts realities with their semblances.

A. What John is implying is a contrast between the true light and what is falsely described or falsely offered as the light. John is going to spend a lot of time teaching us about how Jesus is authentic, genuine, the real deal. One of the popular texts that you may know starts in John 15:1f where Jesus states He is the true or genuine vine.

1. Jesus is the true light and we have this implicit thought that He stands in contrast to anything that is held up as light. Consider there are many things that are portrayed to the world as light, that is, something that will bring enlightenment, deliverance, freedom, or release.
2. Philosophy has been touted to be the light as the enlightenment, as your true light. If you would just know this, then you would have understanding. You would have freedom. You would have true knowledge.
3. Various religions and teachings are used to say this is the true light. If you just had enough spirituality, if you could just seek your inner light then you would have this true enlightenment. You could be set free and delivered.
4. No teaching. No opinion. No philosophy. Nothing from man is truly light. Opinions are not the light. Our thoughts are not the light. Our words are not the light. There is only one light and that's what is being set up for us as John pens this gospel.
5. There have been many false prophets and teachers through the centuries claiming to be the light. A fair number in the past millennia, so many claims to “special knowledge” giving light to the soul, but Jesus is the true light.

B. He is the one who gives light to the soul, who gives light to the eyes. Who breathes life into all humanity. That is the picture being given to us. John continues in verse 9, “the true light which enlightens everyone.”

1. Everyone has opportunity to be enlightened by the light. The light did not shine to just a few. The light shines to the whole world. We understand this about light. It is not possible to turn on the light in this room just for me and it not shine for you also.
2. John is saying that this light, this offering that Jesus gives of being set free, of being delivered, of bringing life to the soul,-- was offered to all people. This was an offering to the whole world. It was offered to every single person regardless of race and gender and background. This is a light that shone in the whole of the universe.

C. This was the offering given by God. In Isaiah 49:5 Isaiah records; “And now the Lord says, who formed Me from the womb to be His Servant, to bring Jacob back to Him, so that Israel is gathered to Him (for I shall be glorious in the eyes of the Lord, and My God shall be My strength),” The true believers, are referred to here as "Israel," and the wicked and rebellious majority, are called Jacob. In verse 6; “Indeed He says, `It is too small a thing that You should be My Servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, that You should be My salvation to the ends of the earth.' ''”[NKJV] He is saying, “it's easy enough for me to bring you back a remnant of Israel, to bring back the tribes of Jacob. So let's go beyond that. I will make you a light to the Gentiles and you will bring salvation to the ends of the earth.”

1. Jesus is this light. He is the true light to restore Israel and act as a beacon to the nations so that the salvation of the Lord may reach the everyehere. Jesus is the fulfillment of the Messianic expectation of “the coming one.” He is the one who was coming into the world. Jesus is the true light and in Him is life.
2. Well, what happened?

II. Rejection of the Light: John 1:10-11 are probably the most sad, sorrowful and ironic words we read in this gospel. It is a staggering statement that John gives with such simple words here. In verse 10, speaking of Jesus, “He was in the world…”. So here is Jesus.

A. Here's a picture of the incarnation. Jesus comes into the world “…and the world was made through Him…”. Remember we already saw that back in verse 3. Remember what John declared? All things were made through Him and without Him was not anything made that was made. Everything that exists in the world was made through Jesus. There is nothing excluded. He is God. He is divine. He is the eternal word who made all things.

1. Then v. 10 says; “…and the world did not know Him.” What irony! What sorrow! How could this be? His creation should have known Him. He made everything. He created every person, created everything. Now He comes into His world, comes to His own creation.
2. The words are even a little bit sharper in v. 11; “He came to His own, and His own did not receive Him.” I think the implication is He came to His own people, and His own people did not receive Him. He came to the very people that God had adopted as His own possession. He came to Israel.
3. He came to His very own people, His own nation who He had established in the days of Abraham, making a promise that it would be through Abraham, through His descendants, through that lineage, that all the nations of the earth would be blessed. God kept that covenant and continued that promise all the way down.
4. Now here we are in the first century as John writes these words. John says, Jesus has arrived, He is the Messiah. He is the light and He comes to this nation. He comes to His own people and His own, the very people that were adopted by God as Israel; do not even know who He is.

B. This was the message of the apostles throughout their ministry, as seen in the very first recorded sermon. Acts 2:22-23 – “"Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know. Him, being delivered by the determined counsel and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;” Israel rejected its Messiah. Israel rejected the light. Israel rejected its Maker. He came to His own and His own did not receive Him.

1. I thought about Stephen’s message. What message did he give? How Israel has been stubborn for all of its history, always rejecting the prophets, always rejecting God's messengers. Then the Son is sent and what do the people do but reject Him as well. How does that story end? Stephen, one of the messengers of God, is killed for proclaiming the message of how they were killing the messengers of God.
2. He came to His own people, His own nation, His own world, His own creation, and His own creation killed Him. His own creation rejected Him and refused to accept Him. There is nothing sadder then the willfully blind.
3. How can we read words like this and not wonder; why would God continue a plan like this? God, when you knew things were going to go like this, knew from before the foundations of the world, why would you continue this plan?

C. As we read in Acts, this is by the determined counsel and foreknowledge of God. This isn't an accident. God didn't stop and say, I can't believe they killed Him. He knew that was going to happen.

1. Yet, God goes through with His plan anyway and I think we might rightly be stunned by that. How could you possibly do that? Who would show that kind of love? Who would show that much sacrifice? I submit to you that perhaps, verse 12 contains at least a partial answer as to why God would continue to do this.

III. Receiving the Light: John 1:12 begins, “But as many as received Him…,” In the midst of this sorrowful, condemning statement in verses 10 and 11, There is this small glimmer of hope. Not everyone would reject Him. Not everybody would turn their back on the light. When the light came into the world, not everybody would turn Him down.

A. There would be some who would receive Him; some would go against the trend. There were some, there were a few, who did receive Him. There were a few who saw Him as who He was, as the light, as the life, and they chose to receive Him.

1. Even in the midst of the world's hatred toward God, and even in the midst of His own people and His own creation rejecting Him, God's plan to save people would not be thwarted.
2. He would still send His Son to be the perfect, sinless, sacrifice. God with foreknowledge knew that through Jesus death would come salvation for those who would receive Him.
3. When we think about it, that the very Creator of the world should cast aside the glory of His eternal existence and choose to enter earth life as a man subject to all the inconveniences and limitations of the flesh — is a fact of awesome wonder. Now add to that the obstinate and rebellious refusal of the Lord's creation to acknowledge Him when He came! God was not taken by surprise by man's refusal to know the Lord, for His prophets had faithfully foretold it. The repetition of "world" in these lines dramatizes the marvel of humanity's not knowing Jesus when He came.
4. The words of the apostle in this passage reveal his own grief that Israel, in its major aspect, had rejected the Lord — but not all of them. These words strongly remind one of Paul's words in Romans 9:1-5 where he laments the failure of the people.

B. John, having registered the unbelief of many of the chosen people, next turned to a consideration of those who had received him. In John 1:12 John explains what it means to receive Him. “But to all who did receive him, who believed in his name,…”[ESV]

1. Belief is what it means to receive him. As you study John’s gospel it will become apparent that believing does not mean only an intellectual acknowledgement.  He's looking for something far deeper than that. When it describes receiving Him, we are talking about people who accepted Him as the Messiah, as the Son of God, as the Savior, in whom they would put their trust, their full reliance upon Him, and would do as He says.
2. Receiving Jesus means understanding He is the ground of our salvation, the foundation of our hope. It is His righteousness, His perfection, and His love that is credited toward us before the Father. It is the knowing that Jesus is the access to the Father.
3. Even the demons acknowledged Jesus, as pointed out in Matthew 8:28-29. We're talking about people who were ready to give their lives for Him. People who were ready to sacrifice all that they had to be able to be with this One, because He's the Son of God. People who would put their complete life, trust and foundation on Him. That's the picture of receiving Him.

C. Consider John’s implication here. What did it mean for the people to reject Him? It says that He came to His own and His own did not receive Him. What were they doing? It wasn't that they were just saying we don't like Him. What were they doing? They were rejecting everything that He stood for. They were rejecting His very plan. They were saying, you are not sent from God. You're not the Son of God. You're not divine. In you, there is no salvation or deliverance. We will not follow you. We will not believe. Instead, we will resist you.
D. To receive Him is the contrast of that. To receive Jesus, is to believe in Him, then to understand that we will follow Him, that we will accept His message, that we will obey Him and we will go wherever He goes. This is the ground that John is getting at what it means for us to receive the Lord. Sadly, even though some people change their ways when they see the light, others only when they feel the heat.

IV. The Result: Now notice the promise that is being given here in the beautiful text of verse 12— “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name:” That is a very powerful statement to those who did receive Him.

A. He gave something phenomenal. He gave the right to be become children of God. That is a fascinating sentence to me. John says what happens is that you are given the right to become children of God. Jesus being rejected, and dying on the cross is not the end of the story. Not a tragic ending, but a glorious beginning of what God has planned.

1. Here is the grace that is being offered. This word for right, to say that we were given the right to become children of God, can also be understood as the freedom or the authority. This is important with what John is saying. What happened is that for those who did receive Him, there was divine authorization that took place. We were dead in our sins, had no hope of washing them away. But God did what we could not do, and gave us a change of status, a way forward, the opportunity to become Children of God.
2. That's what's really neat about the phrasing of become children of God. There's an imagery here of moving from one status to another status. We have moved out of being slaves to sin. We have moved away from being enemies of the cross or enemies of God, as Romans chapter 5 would describe. Now the authority, the freedom, the right has been given to us that now we can become children. And I think it is so important for us to consider what John is driving at with this.
3. We don't have the right to be children of God. In and of ourselves, by our own actions, we have no right, no authority, no freedom whatsoever to become His children. This is something that only God can do.
4. The privilege of being a child of God is the greatest privilege afforded by life on earth; but even when people have complied with the conditions antecedent to the gift, no one can ever be considered as deserving or meriting so marvelous a gift. Conditions there certainly are, else salvation would have to be universal; but when all conditions are complied with, the sinner is still saved by God’s grace.

B. We are full of sin. We have no rights. We have no freedom, for we are enslaved to sin. We have no authority for anything before God. We are like the prodigal son, in that we have gone astray and we should be just like the prodigal son who says, I have no right to be a child, I should just be a slave. That is where we stand before Him.

1. We have nothing to stand on before God. But God says I will give access, I will give authorization I will give the right to become children of God, to those who receive the Son, to those who accepted Him, to those who put their full faith in Him and obedience to Him. There is a change of status that occurs. That is why John says “the right to become” not “the right to be.” We are moving from darkness to light.
2. The author of this gospel will describe this change as passing from death to life (John 5:24). We have been given the privilege to become the covenant people of God. Jesus has granted the authority to belong as His children.

C. John 1:13 starts out with “who were born…”. Then John describes how we become children of God and in doing so he first eliminates some things.

1. First he says “who were born, not of blood,…”. That's not the way you are given this right, you are not part of this by blood. I believe this clearly drives at the way the Jews perceived their state before God. This idea that we are the chosen people, we are the Israel, and therefore because of our physical status of being born through Abraham and tracing it back to Abraham, we are the children of God. John the baptizer's words were so forceful when he said “…For I say to you that God is able to raise up children to Abraham from these stones.” (Matthew 3:9, Luke 3:8). This is not a promise given to physical Israel alone, nor was it a promise that even physical Israel would receive alone. It has nothing to do with blood-line. It has nothing to do with lineage. Being a physical descendant of Abraham did not provide the authority or the right to be children of God.
2. Next John says, “… nor of the will of the flesh…” I suggest John means there is not any external thing that we can do to authorize us to be children of God. No action on our part. What great merit will we stand on before God and say, I'm so good that you have to make me a child of God? Nope, our wickedness and our violations before God leave no room for that.
We are outside the covenant that God has made because we have broken that covenant. That is a point that Paul so accurately drives up in those first two chapters of Romans, condemning all people, reminding them of their condition before God, and that the wrath of God has been revealed against all ungodliness and all unrighteousness. There is nowhere that we can point to on the ledger and say, here's the thing that authorizes me to be a child of God.
3. Third John says, “…nor of the will of man…” It does not matter how much we want to be in a relationship with Jesus. Every one of us still have a problem. All of us have a sin problem. All of us stand condemned. No matter how much we desire God, no matter how much we want to have a relationship with Him, our condition before God does not change. That's why Paul's words are so powerful in Ephesians 2 when he says we are dead in our sins. There's no changing of that condition without those first two words in Ephesians 2:4, “But God…”. Here John says, “who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

D. We need God to change our condition. We need to be authorized to be able to have this relationship. Bloodline will not authorize us or give us the right to be children of God. Doing certain works will not authorize us to be children of God. We could have desired it with all our heart.
If God had not sent His son to die on the cross, it would not matter. We needed Him to act first to be able to give us the hope to be able to have the access to God. It's a critical picture. We needed God to act first. 1^st John 4:19 “We love Him because He first loved us.”

CONCLUSION: We are born of God. This is God’s doing. God has done through Jesus what no one could do. We needed help and that is why the Light was sent into the world. Only the blood of Jesus is able to move us from the status of dead in our sins to children of God. Our heritage does not move us from death to life. Our desire does not move us from being dead in our sins to being children of God. No system of works can change our state before God.
The concept of being “born of God” is an important theme in John’s writings. In this gospel, John will explore the idea of being born of God more thoroughly in chapter 3 when Jesus speaks with Nicodemus. Being born of God is the way to transition from darkness to light, from death to life, from dead in sins to children of God. Receiving Jesus is the only way to become children of God. Jesus is the true light. By His will and His life it is possible for us to become children of God. But we must receive Him, which means that we surrender our lives to follow Him because He is the foundation of our faith, our hope, and our very lives. Since we are born of God, notice what John says in his letters about how such people live.

“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.” (1^st John 5:1 ESV)

“No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God.” (1^st John 3:9 ESV)

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.” (1^st John 4:7)

Knowing what God has done for us through His Son leads us to no longer practice sin, love each other, and to strive to live up to the great privilege of being His children.

We are about to sing the song of invitation. The invitation is a call open to everyone to make themselves right with God. As a Christian if you need to change, ask God’s forgiveness. If you need our prayers, we would be glad to pray with you and for you. If you need to be baptized into Christ, don’t continue to hide in the darkness of this life without the light of the Lord, for there will come a point, as Mark taught us last week, when Time Runs Out.

Whatever you need we invite you to come as we stand together and sing.

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Reference Sermon: Brent Kercherville